Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 1.747–779: Phaethon and Epaphus

Io, restored, is worshipped in Egypt as a goddess and bears Zeus (Jupiter) a son, Epaphus. Epaphus boasts that he is the son of Zeus, and Phaethon, who claims that Apollo (the Sun, 'Phoebus' in More's translation) is his father, is mocked for it. Phaethon goes in shame to his mother Clymene, who swears that the Sun is his father and tells him to go and ask for himself, and he travels through Ethiopia and India to the land of the dawn.

Lines 1.747–779 · 405 words · click a number to copy its link
747Nunc dea linigera colitur celeberrima turba, nunc Epaphus magni genitus de semine tandem creditur esse Iovis, perque urbes iuncta parenti 750templa tenet. Fuit huic animis aequalis et annis Sole satus Phaethon. Quem quondam magna loquentem nec sibi cedentem Phoeboque parente superbum non tulit Inachides, “matri” que ait “omnia demens credis et es tumidus genitoris imagine falsi.” 755Erubuit Phaethon iramque pudore repressit et tulit ad Clymenen Epaphi convicia matrem; “quo” que “magis doleas genetrix,” ait “ille ego liber, ille ferox tacui. Pudet haec opprobria nobis et dici potuisse et non potuisse refelli. 760At tu, si modo sum caelesti stirpe creatus, ede notam tanti generis meque adsere caelo.” Dixit et inplicuit materno bracchia collo perque suum Meropisque caput taedasque sororum traderet oravit veri sibi signa parentis. 765Ambiguum, Clymene, precibus Phaethontis an ira mota magis dicti sibi criminis utraque caelo bracchia porrexit spectansque ad lumina solis “per iubar hoc” inquit “radiis insigne coruscis, nate, tibi iuro, quod nos auditque videtque, 770hoc te, quem spectas, hoc te, qui temperat orbem, Sole satum. Si ficta loquor, neget ipse videndum se mihi, sitque oculis lux ista novissima nostris. Nec longus patrios labor est tibi nosse penates: unde oritur, domus est terrae contermina nostrae. 775Si modo fert animus, gradere et scitabere ab ipso.” Emicat extemplo laetus post talia matris dicta suae Phaethon et concipit aethera mente, Aethiopasque suos positosque sub ignibus Indos sidereis transit patriosque adit inpiger ortus.

and since that time, the linen wearing throng
of Egypt have adored her as a God;
for they believe the seed of Jove prevailed;
and when her time was due she bore to him
a son called Epaphus; who also dwells
in temples with his mother in that land.
Now Phaethon, whose father was the Sun,
was equal to his rival, Epaphus,
in mind and years; and he was glad to boast
of wonders, nor would yield to Epaphus
for pride of Phoebus, his reputed sire.
Unable to endure it, Io's son
thus mocked him; “Poor, demented fellow, what
will you not credit if your mother speaks,
you are so puffed up with the fond conceit
of your imagined sire, the Lord of Day.”
shame crimsoned in his cheeks, but Phaethon
withholding rage, reported all the taunts
of Epaphus to Clymene his mother:
“'Twill grieve you, mother, I, the bold and free,
was silent; and it shames me to report
this dark reproach remains unchallenged. Oh,
if I am born of race divine, give proof
of that illustrious descent and claim
my right to Heaven.” Around his mother's neck
he drew his arms, and by the head of Merops,
and by his own, and by the nuptial torch
of his beloved sisters, he implored
for some true token of his origin.
Or moved by Phaethon's importuned words,
or by the grievous charge, who might declare?
She raised her arms to Heaven, and gazing full
upon the broad sun said; “I swear to you
by yonder orb, so radiant and bright,
which both beholds and hears us while we speak,
that you are his begotten son.—You are
the child of that great light which sways the world:
and if I have not spoken what is true,
let not mine eyes behold his countenance,
and let this fatal moment be the last
that I shall look upon the light of day!
Nor will it weary you, my son, to reach
your father's dwelling; for the very place
where he appears at dawn is near our land.
Go, if it please you, and the very truth
learn from your father.” Instantly sprang forth
exultant Phaethon. Overjoyed with words
so welcome, he imagined he could leap
and touch the skies. And so he passed his land
of Ethiopia, and the Indies, hot
beneath the tawny sun, and there he turned
his footsteps to his father's Land of Dawn.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.