Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 1.163–252: Lycaon and the council of the gods

Zeus (Jupiter, 'Jove' in More's translation), grieved at the wickedness of the earth, calls a council of the gods and tells how he went to the house of Lycaon in Arcadia and found a savage king. Lycaon mocked the god, set before him human flesh and plotted to kill him in his sleep, and Zeus burned his house and turned him into a wolf. The gods approve of his plan to destroy mankind, and Zeus promises them a new race to people the earth.

Lines 1.163–252 · 844 words · click a number to copy its link
163Quae pater ut summa vidit Saturnius arce, ingemit et, facto nondum vulgata recenti, 165foeda Lycaoniae referens convivia mensae, ingentes animo et dignas Iove concipit iras, conciliumque vocat: tenuit mora nulla vocatos. Est via sublimis, caelo manifesta sereno: lactea nomen habet, candore notabilis ipso. 170Hac iter est superis ad magni tecta Tonantis regalemque domum. Dextra laevaque deorum atria nobilium valvis celebrantur apertis (plebs habitat diversa locis): hac parte potentes caelicolae clarique suos posuere penates. 175Hic locus est, quem, si verbis audacia detur, haud timeam magni dixisse Palatia caeli. Ergo ubi marmoreo superi sedere recessu, celsior ipse loco sceptroque innixus eburno terrificam capitis concussit terque quaterque 180caesariem, cum qua terram, mare, sidera movit.

When, from his throne
supreme, the Son of Saturn viewed their deeds,
he deeply groaned: and calling to his mind
the loathsome feast Lycaon had prepared,
a recent deed not common to report,
his soul conceived great anger —worthy Jove—
and he convened a council. No delay
detained the chosen Gods.
When skies are clear
a path is well defined on high, which men,
because so white, have named the Milky Way.
It makes a passage for the deities
and leads to mansions of the Thunder God,
to Jove's imperial home. On either side
of its wide way the noble Gods are seen,
inferior Gods in other parts abide,
but there the potent and renowned of Heaven
have fixed their homes.—It is a glorious place,
our most audacious verse might designate
the “Palace of High Heaven.”

181Talibus inde modis ora indignantia solvit: “Non ego pro mundi regno magis anxius illa tempestate fui, qua centum quisque parabat inicere anguipedum captivo bracchia caelo. 185Nam quamquam ferus hostis erat, tamen illud ab uno corpore et ex una pendebat origine bellum. Nunc mihi, qua totum Nereus circumsonat orbem, perdendum est mortale genus: per flumina iuro infera, sub terras Stygio labentia luco! 190cuncta prius temptata: sed inmedicabile corpus ense recidendum est, ne pars sincera trahatur. Sunt mihi semidei, sunt rustica numina, nymphae faunique satyrique et monticolae silvani: quos quoniam caeli nondum dignamur honore, 195quas dedimus certe terras habitare sinamus.

When the Gods
were seated, therefore, in its marble halls
the King of all above the throng sat high,
and leaning on his ivory scepter, thrice,
and once again he shook his awful locks,
wherewith he moved the earth, and seas and stars,—
and thus indignantly began to speak;
“The time when serpent footed giants strove
to fix their hundred arms on captive Heaven,
not more than this event could cause alarm
for my dominion of the universe.
Although it was a savage enemy,
yet warred we with a single source derived
of one. Now must I utterly destroy
this mortal race wherever Nereus roars
around the world. Yea, by the Infernal Streams
that glide through Stygian groves beneath the world,
I swear it. Every method has been tried.
The knife must cut immedicable wounds,
lest maladies infect untainted parts.
“Beneath my sway are demi gods and fauns,
nymphs, rustic deities, sylvans of the hills,
satyrs;—all these, unworthy Heaven's abodes,
we should at least permit to dwell on earth
which we to them bequeathed.

196An satis, o superi, tutos fore creditis illos, cum mihi, qui fulmen, qui vos habeoque regoque, struxerit insidias notus feritate Lycaon?” Confremuere omnes studiisque ardentibus ausum 200talia deposcunt. Sic, cum manus inpia saevit sanguine Caesareo Romanum exstinguere nomen, attonitum tanto subitae terrore ruinae humanum genus est totusque perhorruit orbis: nec tibi grata minus pietas, Auguste, tuorum est, 205quam fuit illa Iovi. Qui postquam voce manuque murmura conpressit, tenuere silentia cuncti. Substitit ut clamor pressus gravitate regentis, Iuppiter hoc iterum sermone silentia rupit: “Ille quidem poenas, curam hanc dimittite, solvit. 210Quod tamen admissum, quae sit vindicta, docebo. Contigerat nostras infamia temporis aures; quam cupiens falsam summo delabor Olympo et deus humana lustro sub imagine terras. Longa mora est, quantum noxae sit ubique repertum, 215enumerare: minor fuit ipsa infamia vero.

What think ye, Gods,
is safety theirs when I, your sovereign lord,
the Thunder-bolt Controller, am ensnared
by fierce Lycaon?” Ardent in their wrath,
the astonished Gods demand revenge overtake
this miscreant; he who dared commit such crimes.
'Twas even thus when raged that impious band
to blot the Roman name in sacred blood
of Caesar, sudden apprehensive fears
of ruin absolute astonished man,
and all the world convulsed. Nor is the love
thy people bear to thee, Augustus, less
than these displayed to Jupiter whose voice
and gesture all the murmuring host restrained:
and as indignant clamour ceased, suppressed
by regnant majesty, Jove once again
broke the deep silence with imperial words;
“Dismiss your cares; he paid the penalty
however all the crime and punishment
now learn from this:—An infamous report
of this unholy age had reached my ears,
and wishing it were false, I sloped my course
from high Olympus, and—although a God—
disguised in human form I viewed the world.
It would delay us to recount the crimes
unnumbered, for reports were less than truth.

216Maenala transieram latebris horrenda ferarum et cum Cyllene gelidi pineta Lycaei: Arcadis hinc sedes et inhospita tecta tyranni ingredior, traherent cum sera crepuscula noctem. 220Signa dedi venisse deum, vulgusque precari coeperat: inridet primo pia vota Lycaon, mox ait ”experiar deus hic, discrimine aperto, an sit mortalis. Nec erit dubitabile verum.” Nocte gravem somno necopina perdere morte 225me parat: haec illi placet experientia veri. Nec contentus eo est: missi de gente Molossa obsidis unius iugulum mucrone resolvit, atque ita semineces partim ferventibus artus mollit aquis, partim subiecto torruit igni. 230Quod simul inposuit mensis, ego vindice flamma in domino dignos everti tecta penates. Territus ipse fugit, nactusque silentia ruris exululat frustraque loqui conatur: ab ipso conligit os rabiem, solitaeque cupidine caedis 235vertitur in pecudes et nunc quoque sanguine gaudet.

“I traversed Maenalus where fearful dens
abound, over Lycaeus, wintry slopes
of pine tree groves, across Cyllene steep;
and as the twilight warned of night's approach,
I stopped in that Arcadian tyrant's realms
and entered his inhospitable home:—
and when I showed his people that a God
had come, the lowly prayed and worshiped me,
but this Lycaon mocked their pious vows
and scoffing said; ‘A fair experiment
will prove the truth if this be god or man.’
and he prepared to slay me in the night,—
to end my slumbers in the sleep of death.
So made he merry with his impious proof;
but not content with this he cut the throat
of a Molossian hostage sent to him,
and partly softened his still quivering limbs
in boiling water, partly roasted them
on fires that burned beneath. And when this flesh
was served to me on tables, I destroyed
his dwelling and his worthless Household Gods,
with thunder bolts avenging. Terror struck
he took to flight, and on the silent plains
is howling in his vain attempts to speak;
he raves and rages and his greedy jaws,
desiring their accustomed slaughter, turn
against the sheep—still eager for their blood.

236In villos abeunt vestes, in crura lacerti: fit lupus et veteris servat vestigia formae. Canities eadem est, eadem violentia vultus, idem oculi lucent, eadem feritatis imago est. 240Occidit una domus. Sed non domus una perire digna fuit: qua terra patet, fera regnat Erinys. In facinus iurasse putes. Dent ocius omnes quas meruere pati (sic stat sententia) poenas.” Dicta Iovis pars voce probant stimulosque frementi 245adiciunt, alii partes adsensibus inplent. Est tamen humani generis iactura dolori omnibus, et, quae sit terrae mortalibus orbae forma futura, rogant, quis sit laturus in aras tura, ferisne paret populandas tradere terras. 250Talia quaerentes (sibi enim fore cetera curae) rex superum trepidare vetat subolemque priori dissimilem populo promittit origine mira.

His vesture separates in shaggy hair,
his arms are changed to legs; and as a wolf
he has the same grey locks, the same hard face,
the same bright eyes, the same ferocious look.
“Thus fell one house, but not one house alone
deserved to perish; over all the earth
ferocious deeds prevail,—all men conspire
in evil. Let them therefore feel the weight
of dreadful penalties so justly earned,
for such hath my unchanging will ordained.”
with exclamations some approved the words
of Jove and added fuel to his wrath,
while others gave assent: but all deplored
and questioned the estate of earth deprived
of mortals. Who could offer frankincense
upon the altars? Would he suffer earth
to be despoiled by hungry beasts of prey?
Such idle questions of the state of man
the King of Gods forbade, but granted soon
to people earth with race miraculous,
unlike the first.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.