Euripides · Ion Ἴων

Euripides, Ion 1312–1354: Fifth episode: Ion denounces the altar's sanctuary; the Priestess shows the ark

Ion cries out that the god has made laws for mortals contrary to sound judgment, since the wicked should not be allowed to claim sanctuary. The Pythian priestess leaves the tripod and tells him to refrain, and Ion greets her as a mother, since she brought him up. She shows him the basket in which she found him as a baby, and he hopes that its tokens will help him to find his mother.

Lines 1312–1354 · 497 words · click a number to copy its link

Ion

1312φεῦ. δεινόν γε, θνητοῖς τοὺς νόμους ὡς οὐ καλῶς ἔθηκεν ὁ θεὸς οὐδʼ ἀπὸ γνώμης σοφῆς· τοὺς μὲν γὰρ ἀδίκους βωμὸν οὐχ ἵζειν ἐχρῆν, 1315ἀλλʼ ἐξελαύνειν· οὐδὲ γὰρ ψαύειν καλὸν θεῶν πονηρὰν χεῖρα· τοῖσι δʼ ἐνδίκοις — ἱερὰ καθίζειν, ὅστις ἠδικεῖτʼ, ἐχρῆν· καὶ μὴ ʼπὶ ταὐτὸ τοῦτʼ ἰόντʼ ἔχειν ἴσον τόν τʼ ἐσθλὸν ὄντα τόν τε μὴ θεῶν πάρα.

Oh! ’tis passing strange how badly the deity hath enacted laws for mortal men, contrary to all sound judgment; for instance, they should ne’er have suffered impious men to sit at their altars, but should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success.

Προφῆτις 1320ἐπίσχες, ὦ παῖ· τρίποδα γὰρ χρηστήριον λιποῦσα θριγκοῦ τοῦδʼ ὑπερβάλλω πόδα Φοίβου προφῆτις, τρίποδος ἀρχαῖον νόμον σῴζουσα, πασῶν Δελφίδων ἐξαίρετος. Ἴων χαῖρʼ, ὦ φίλη μοι μῆτερ, οὐ τεκοῦσά περ. Προφῆτις 1325ἀλλʼ οὖν λεγώμεθʼ· ἡ φάτις δʼ οὔ μοι πικρά. Ἴων ἤκουσας ὥς μʼ ἔκτεινεν ἥδε μηχαναῖς; Προφῆτις ἤκουσα· καὶ σὺ δʼ ὠμὸς ὢν ἁμαρτάνεις. Ἴων οὐ χρή με τοὺς κτείνοντας ἀνταπολλύναι; Προφῆτις προγονοῖς δάμαρτες δυσμενεῖς ἀεί ποτε. Ἴων 1330ἡμεῖς δὲ μητρυιαῖς γε πάσχοντες κακῶς. Προφῆτις μὴ ταῦτα· λείπων ἱερὰ καὶ στείχων πάτραν […] Ἴων τί δή με δρᾶσαι νουθετούμενον χρεών; Προφῆτις καθαρὸς Ἀθήνας ἔλθʼ ὑπʼ οἰωνῶν καλῶν. Ἴων καθαρὸς ἅπας τοι πολεμίους ὃς ἂν κτάνῃ. Προφῆτις 1335μὴ σύ γε· παρʼ ἡμῶν δʼ ἔκλαβʼ οὓς ἔχω λόγους. Ἴων λέγοις ἄν· εὔνους δʼ οὖσʼ ἐρεῖς ὅσʼ ἂν λέγῃς. Προφῆτις ὁρᾷς τόδʼ ἄγγος χερὸς ὑπʼ ἀγκάλαις ἐμαῖς; Ἴων ὁρῶ παλαιὰν ἀντίπηγʼ ἐν στέμμασιν. Προφῆτις ἐν τῇδέ σʼ ἔλαβον νεόγονον βρέφος ποτέ. Ἴων 1340τί φῄς; ὁ μῦθος εἰσενήνεκται νέος. Προφῆτις σιγῇ γὰρ εἶχον αὐτά· νῦν δὲ δείκνυμεν. Ἴων πῶς οὖν ἔκρυπτες τόδε λαβοῦσʼ ἡμᾶς πάλαι; Προφῆτις ὁ θεός σʼ ἐβούλετʼ ἐν δόμοις ἔχειν λάτριν. Ἴων νῦν δʼ οὐχὶ χρῄζει; τῷ τόδε γνῶναί με χρή; Προφῆτις 1345πατέρα κατειπὼν τῆσδέ σʼ ἐκπέμπει χθονός. Ἴων σὺ δʼ ἐκ κελευσμῶν ἢ πόθεν σῴζεις τάδε; Προφῆτις ἐνθύμιόν μοι τότε τίθησι Λοξίας […] Ἴων τί χρῆμα δρᾶσαι; λέγε, πέραινε σοὺς λόγους. Προφῆτις σῶσαι τόδʼ εὕρημʼ ἐς τὸν ὄντα νῦν χρόνον. Ἴων 1350ἔχει δέ μοι τί κέρδος […] ἢ τίνα βλάβην; Προφῆτις ἐνθάδε κέκρυπται σπάργανʼ οἷς ἐνῆσθα σύ. Ἴων μητρὸς τάδʼ ἡμῖν ἐκφέρεις ζητήματα; Προφῆτις ἐπεί γʼ ὁ δαίμων βούλεται· πάροιθε δʼ οὔ. Ἴων ὦ μακαρίων μοι φασμάτων ἥδʼ ἡμέρα.

Pythian Priestess Refrain thyself, my son; for I, the priestess of Phoebus, chosen from all the maids of Delphi in accordance with the tripod’s ancient rite, have left that prophetic seat, and am passing o’er this threshold.

Ion Hail to thee, dear mother mine,—mother, though thou didst not give me birth.

Pythian Priestess Yes, so have I ever been called, and the title causes me no regret.

Ion Hast heard how this woman plotted my death?

Pythian Priestess I have; thou, too, art wrong because of thy harshness.

Ion Am I not to pay back murderers in their coin?

Pythian Priestess Wives ever hate the children of a former marriage.

Ion As I hate step-dames for their evil treatment of me.

Pythian Priestess Do not so; but leaving, as thou art, the shrine, and setting forth for thy country—

Ion What then wouldst thou advise me do?

Pythian Priestess With clean hands seek Athens, attended by good omens.

Ion Surely any man hath clean hands who slays his enemies.

Pythian Priestess Do not thou do this; but take the counsel that I have for thee.

Ion Say on; whate’er thou say’st will be prompted by thy good will.

Pythian Priestess Dost see this basket that I carry in my arms?

Ion An ancient ark with chaplets crowned.

Pythian Priestess Herein I found thee long ago, a newborn babe.

Ion What sayest thou? there is novelty in the story thou art introducing.

Pythian Priestess Yea, for I was keeping these relics a secret, but now I show them.

Ion How earnest thou to hide them on that day, now long ago, when thou didst find me?

Pythian Priestess The god wished to have thee as his servant in his courts.

Ion Does he no longer wish it? How am I to know this?

Pythian Priestess By declaring to thee thy sire, he dismisses thee from this land.

Ion Is it by his command thou keepest these relics, or why?

Pythian Priestess Loxias put in my heart that day—

Ion What purpose? Oh! speak, finish thy story.

Pythian Priestess To preserve what I had found until the present time.

Ion What weal or woe doth this import to me?

Pythian Priestess Herein were laid the swaddling-clothes in which thou wert enwrapped.

Ion These relics thou art producing may help me to find my mother.

Pythian Priestess Yes, for now the deity so wills it, though not before.

Ion Hail! thou day of visions blest to me!

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.