Euripides · Ion Ἴων

Euripides, Ion 1106–1164: Fourth episode: a servant describes Ion's feast tent

A servant asks the Chorus where the daughter of Erechtheus is, and says that the rulers of Delphi are pursuing her to stone her, because the plot against the boy has been discovered. He begins to tell how Xuthus, leaving the shrine with his new son, went to sacrifice, and how Ion had a great tent made from tapestries of the temple, with hangings showing the heavens and the sea.

Lines 1106–1164 · 563 words · click a number to copy its link
Θεράπων 1106κλειναὶ γυναῖκες, ποῦ κόρην Ἐρεχθέως, δέσποιναν εὕρω; πανταχῇ γὰρ ἄστεως ζητῶν νιν ἐξέπλησα κοὐκ ἔχω λαβεῖν. Χορός τί δʼ ἔστιν, ὦ ξύνδουλε; τίς προθυμία 1110ποδῶν ἔχει σε, καὶ λόγους τίνας φέρεις; Θεράπων θηρώμεθʼ· ἀρχαὶ δʼ ἁπιχώριοι χθονὸς ζητοῦσιν αὐτήν, ὡς θάνῃ πετρουμένη. Χορός οἴμοι, τί λέξεις; οὔτι που λελήμμεθα κρυφαῖον ἐς παῖδʼ ἐκπορίζουσαι φόνον; Θεράπων 1115ἔγνως; — μεθέξεις οὐκ ἐν ὑστάτοις κακοῦ. Χορός ὤφθη δὲ πῶς τὰ κρυπτὰ μηχανήματα; Θεράπων τὸ μὴ δίκαιον τῆς δίκης ἡσσώμενον ἐξηῦρεν ὁ θεός, οὐ μιανθῆναι θέλων. Χορός πῶς; ἀντιάζω σʼ ἱκέτις ἐξειπεῖν τάδε. 1120πεπυσμέναι γάρ, εἰ θανεῖν ὅμως χρεών, ἥδιον ἂν θάνοιμεν, εἴθʼ ὁρᾶν φάος. Θεράπων ἐπεὶ θεοῦ μαντεῖον ᾤχετʼ ἐκλιπὼν πόσις Κρεούσης, παῖδα τὸν καινὸν λαβὼν πρὸς δεῖπνα θυσίας θʼ ἃς θεοῖς ὡπλίζετο, 1125Ξοῦθος μὲν ᾤχετʼ ἔνθα πῦρ πηδᾷ θεοῦ βακχεῖον, ὡς σφαγαῖσι Διονύσου πέτρας δεύσειε δισσὰς παιδὸς ἀντʼ ὀπτηρίων, λέξας· Σὺ μὲν νῦν, τέκνον, ἀμφήρεις μένων σκηνὰς ἀνίστη τεκτόνων μοχθήμασι. 1130θύσας δὲ Γενέταις Θεοῖσιν ἢν μακρὸν χρόνον μένω, παροῦσι δαῖτες ἔστωσαν φίλοις.

Servant Ladies of another land, where may I find your mistress, daughter of Erechtheus? For I have searched each nook and corner of this town, and cannot find her.

Chorus What news, my fellow-thrall? why that hurried gait? what tidings bringest thou?

Servant I am pursued; the rulers of this land are seeking her to stone her to death.

Chorus Alas, what is thy tale? say not we are detected in our secret plot for murdering the boy?

Servant Thou hast guessed aright; nor wilt thou be the last to share the trouble.

Chorus How was the hidden scheme laid bare?

Servant The god found means to master wrong with right, unwilling to see his shrine polluted.

Chorus How so? I do conjure thee, tell us all. For if to die or yet to live be ours, ’twere sweeter so, when we know all.

Servant Soon as Xuthus, husband of Creusa, had left the god’s prophetic shrine, taking with him his new-found son, to hold the feast and sacrifice that he designed to offer to the gods, himself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill; and if I remain long time away after I have sacrificed to the gods of thy birth, let the feast be spread for all friends present.

Servant

1132λαβὼν δὲ μόσχους ᾤχεθʼ· ὁ δὲ νεανίας σεμνῶς ἀτοίχους περιβολὰς σκηνωμάτων ὀρθοστάταις ἱδρύεθʼ, ἡλίου βολὰς 1135καλῶς φυλάξας, οὔτε πρὸς μέσας φλογὸς ἀκτῖνας, οὔτʼ αὖ πρὸς τελευτώσας βίον, πλέθρου σταθμήσας μῆκος εἰς εὐγωνίαν, μέτρημʼ ἔχουσαν τοὐν μέσῳ γε μυρίων ποδῶν ἀριθμόν, ὡς λέγουσιν οἱ σοφοί, 1140ὡς πάντα Δελφῶν λαὸν ἐς θοίνην καλῶν. λαβὼν δʼ ὑφάσμαθʼ ἱερὰ θησαυρῶν πάρα κατεσκίαζε, θαύματʼ ἀνθρώποις ὁρᾶν. πρῶτον μὲν ὀρόφῳ πτέρυγα περιβάλλει πέπλων, ἀνάθημα Δίου παιδός, οὓς Ἡρακλέης 1145Ἀμαζόνων σκυλεύματʼ ἤνεγκεν θεῷ. ἐνῆν δʼ ὑφανταὶ γράμμασιν τοιαίδʼ ὑφαί, Οὐρανὸς ἀθροίζων ἄστρʼ ἐν αἰθέρος κύκλῳ. ἵππους μὲν ἤλαυνʼ ἐς τελευταίαν φλόγα Ἥλιος, ἐφέλκων λαμπρὸν Ἑσπέρου φάος· 1150μελάμπεπλος δὲ Νὺξ ἀσείρωτον ζυγοῖς ὄχημʼ ἔπαλλεν, ἄστρα δʼ ὡμάρτει θεᾷ· Πλειὰς μὲν ᾔει μεσοπόρου διʼ αἰθέρος ὅ τε ξιφήρης Ὠρίων, ὕπερθε δὲ Ἄρκτος στρέφουσʼ οὐραῖα χρυσήρη πόλῳ· 1155κύκλος δὲ πανσέληνος ἠκόντιζʼ ἄνω μηνὸς διχήρης, Ὑάδες τε, ναυτίλοις σαφέστατον σημεῖον, ἥ τε φωσφόρος Ἕως διώκουσʼ ἄστρα. τοίχοισιν δʼ ἔπι ἤμπισχεν ἄλλα βαρβάρων ὑφάσματα· 1160εὐηρέτμους ναῦς ἀντίας Ἑλληνίσιν, καὶ μιξόθηρας φῶτας, ἱππείας τʼ ἄγρας ἐλάφων, λεόντων τʼ ἀγρίων θηράματα. κατʼ εἰσόδους δὲ Κέκροπα θυγατέρων πέλας σπείραισιν εἱλίσσοντʼ, Ἀθηναίων τινὸς

Therewith he took the heifers and went his way. Meantime his stripling son in solemn form set up with upright stays the tent, inclosed but not with walls, taking good heed to guard it ’gainst the blazing midday sun, nor less against his westering beams, the limit of his course; an oblong space of five score feet he meted out, intending to invite all Delphi to the feast. Then from the temple-treasury tapestry he took and therewith made a shelter, wondrous sight to see. First o’er the roof-tree he threw a canopy of robes, an offering Heracles, the son of Zeus, had brought unto the god from his Amazonian spoils. On them was broidered many a pictured scene, to wit, Heaven marshalling his host of stars upon the vaulted sky; there was the sun-god urging on his steeds toward his fiery goal, the bright star of evening at his heels. Night too in sable robes went hurrying by, drawn by a single pair, and the stars did bear her company. Across the zenith a Pleiad sailed, and Orion too with falchion dight was there; above was the bear making his tail to turn upon the golden pole. Up shot the moon’s full face, that parts the months in twain; there too the Hyades showed their unerring light to mariners; arid Dawn, that brings the morning back, was chasing the stars before her. Next on the sides he hung yet other tapestry; barbarian ships bearing down on the fleet of Hellas; and monsters half-man, half-beast; the capture of the Thracian steeds; the hunting of savage stags and lions fierce; while at the entry Cecrops close to his daughters was wreathing his coils, an offering of some Athenian votary; and in the midst of the banquet-hall he set goblets of gold, while a herald hasted and invited to the feast all citizens who would come.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Ion 1106–1164: A servant describes Ion's feast tent