Euripides · Ion Ἴων

Euripides, Ion 808–858: Third episode: the Old Servant accuses Xuthus and urges murder

The Old Servant says that Creusa has been betrayed by her husband, who, when he found her barren, took a slave woman as his mistress and had a son by her, and has made the god's oracle a cover for it. The Chorus says that it hates those who plot injustice. The servant tells Creusa that she must kill the boy or Xuthus or both, and offers to help, and the Chorus says that it will share her fate.

Lines 808–858 · 518 words · click a number to copy its link
Πρεσβύτης 808δέσποινα, προδεδόμεσθα — σὺν γάρ σοι νοσῶ — τοῦ σοῦ πρὸς ἀνδρός, καὶ μεμηχανημένως 810ὑβριζόμεσθα δωμάτων τʼ Ἐρεχθέως ἐκβαλλόμεσθα. καὶ σὸν οὐ στυγῶν πόσιν λέγω, σὲ μέντοι μᾶλλον ἢ κεῖνον φιλῶν· ὅστις σε γήμας ξένος ἐπεισελθὼν πόλιν καὶ δῶμα καὶ σὴν παραλαβὼν παγκληρίαν, 815ἄλλης γυναικὸς παῖδας ἐκκαρπούμενος λάθρα πέφηνεν· ὡς λάθρα δʼ, ἐγὼ φράσω. ἐπεί σʼ ἄτεκνον ᾔσθετʼ, οὐκ ἔστεργέ σοι ὅμοιος εἶναι τῆς τύχης τʼ ἴσον φέρειν, λαβὼν δὲ δοῦλα λέκτρα νυμφεύσας λάθρα 820τὸν παῖδʼ ἔφυσεν, ἐξενωμένον δέ τῳ Δελφῶν δίδωσιν ἐκτρέφειν. ὃ δʼ ἐν θεοῦ δόμοισιν ἄφετος, ὡς λάθοι, παιδεύεται. νεανίαν δʼ ὡς ᾔσθετʼ ἐκτεθραμμένον, ἐλθεῖν σʼ ἔπεισε δεῦρʼ ἀπαιδίας χάριν. 825κᾆθʼ ὁ θεὸς οὐκ ἐψεύσαθʼ, ὅδε δʼ ἐψεύσατο πάλαι τρέφων τὸν παῖδα, κἄπλεκεν πλοκὰς τοιάσδʼ· ἁλοὺς μὲν ἀνέφερʼ ἐς τὸν δαίμονα, τυραννίδʼ αὐτῷ περιβαλεῖν ἔμελλε γῆς. 830καινὸν δὲ τοὔνομʼ ἀνὰ χρόνον πεπλασμένον Ἴων, ἰόντι δῆθεν ὅτι συνήντετο. Χορός οἴμοι, κακούργους ἄνδρας ὡς αἰεὶ στυγῶ, οἳ συντιθέντες τἄδικʼ εἶτα μηχαναῖς κοσμοῦσι. φαῦλον χρηστὸν ἂν λαβεῖν φίλον 835θέλοιμι μᾶλλον ἢ κακὸν σοφώτερον.

Old Servant Mistress mine, we are betrayed by thy husband, fellow-sufferers thou and I; ’tis a deep-laid plot to outrage us and drive us from Erechtheus’ halls. And this I say not from any hatred of thy lord but because I bear thee more love than him; for he, after coming as a stranger to thy city and thy home, and wedding thee, and of thy heritage taking full possession, has been detected in a secret marriage with another woman, by whom he hath children. His secret will I now disclose; when he found thee barren, he was not content to share with thee thy hard lot, but took to himself a slave to be his stealthy paramour and thus begat a son, whom he sent abroad, giving him to some Delphian maid to nurse; and, to escape detection, the child was dedicated to the god and reared in his temple. But when he heard his boy was grown to manhood, he persuaded thee to come hither to inquire about thy childless state. And after this, ’twas not the god that lied, but thy husband, who long had been rearing the child, and he it was that wove this tissue of falsehood, intending, if he were detected, to refer it to the god, whereas if he escaped exposure, to repel all odium, he meant to vest the sovereignty in this son of his. Likewise he devised anew his name, coined to suit the circumstances, Ion, because, as he asserts, he met him on his way.

Chorus Ah! how I ever hate the wicked who plot unrighteousness and then cunningly trick it out. Far rather would I have a virtuous friend of no great intellect than a knave of subtler wit.

Πρεσβύτης 836καὶ τῶνδʼ ἁπάντων ἔσχατον πείσῃ κακόν· ἀμήτορʼ, ἀναρίθμητον, ἐκ δούλης τινὸς γυναικός, ἐς σὸν δῶμα δεσπότην ἄγειν. ἁπλοῦν ἂν ἦν γὰρ τὸ κακόν, εἰ παρʼ εὐγενοῦς 840μητρός, πιθών σε, σὴν λέγων ἀπαιδίαν, ἐσῴκισʼ οἴκους· εἰ δὲ σοὶ τόδʼ ἦν πικρόν, τῶν Αἰόλου νιν χρῆν ὀρεχθῆναι γάμων. ἐκ τῶνδε δεῖ σε δὴ γυναικεῖόν τι δρᾶν· ἢ γὰρ ξίφος λαβοῦσαν ἢ δόλῳ τινὶ 845ἢ φαρμάκοισι σὸν κατακτεῖναι πόσιν καὶ παῖδα, πρὶν σοὶ θάνατον ἐκ κείνων μολεῖν. 850ἐγὼ μὲν οὖν σοι καὶ συνεκπονεῖν θέλω, καὶ συμφονεύειν παῖδʼ ἐπεισελθὼν δόμους οὗ δαῖθʼ ὁπλίζει, καὶ τροφεῖα δεσπόταις ἀποδοὺς θανεῖν τε ζῶν τε φέγγος εἰσορᾶν. ἓν γάρ τι τοῖς δούλοισιν αἰσχύνην φέρει, 855τοὔνομα· τὰ δʼ ἄλλα πάντα τῶν ἐλευθέρων οὐδὲν κακίων δοῦλος, ὅστις ἐσθλὸς ᾖ. Χορός κἀγώ, φίλη δέσποινα, συμφορὰν θέλω κοινουμένη τήνδʼ ἢ θανεῖν ἢ ζῆν καλῶς.

Old Servant Of all thy wretched fate this will be the crowning sorrow, the bringing to thy house to be its lord some slave-girl’s child, whose mother is unknown, himself of no account. For this evil had been to itself confined, had he persuaded thee, pleading thy childlessness, to let him establish in the house some high-born mother’s son; or if this had displeased thee, he ought to have sought a daughter of Aeolus in marriage. Wherefore must thou now put thy woman’s wit to work; either take the dagger, or by guile or poison slay thy husband and his son, ere they deal out death to thee; since if thou spare him, thou wilt lose thy own life; for when two foes meet beneath one roof, one or the other must rue it. Myself too am ready to share this labour with thee, and to help destroy the child when I have made my way into the chamber where he is furnishing the feast, and so repaying my masters for my maintenance I am willing either to die or still behold the light of life. ’Tis but a single thing that brands the slave with shame— his name; in all else no upright slave is a whit worse than freeborn men.

Chorus I too, beloved mistress, am ready to share thy fate, be it death or victory.

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.