Euripides · Ion Ἴων

Euripides, Ion 987–1047: Third episode: Creusa plans to poison Ion with Gorgon's blood

Creusa tells of the war of the earth-born, of how Athena slew the Gorgon and wears its skin on her aegis, and of how Athena gave Erichthonius two drops of the monster's blood, one that kills and one that heals. She says that she wears the poisonous drop in a golden bracelet, and that it is to be put in the cup of the boy at the feast, in Delphi rather than Athens. She gives the bracelet to the Old Servant, who goes to do the deed.

Lines 987–1047 · 648 words · click a number to copy its link
Κρέουσα 987ἄκουε τοίνυν· οἶσθα γηγενῆ μάχην; Πρεσβύτης οἶδʼ, ἣν Φλέγρᾳ Γίγαντες ἔστησαν θεοῖς. Κρέουσα ἐνταῦθα Γοργόνʼ ἔτεκε Γῆ, δεινὸν τέρας. Πρεσβύτης 990ἦ παισὶν αὑτῆς σύμμαχον, θεῶν πόνον; Κρέουσα ναί· καί νιν ἔκτεινʼ ἡ Διὸς Παλλὰς θεά. Πρεσβύτης ἆρʼ οὗτός ἐσθʼ ὁ μῦθος ὃν κλύω πάλαι; Κρέουσα 995ταύτης Ἀθάναν δέρος ἐπὶ στέρνοις ἔχειν. Πρεσβύτης ἣν αἰγίδʼ ὀνομάζουσι, Παλλάδος στολήν; Κρέουσα τόδʼ ἔσχεν ὄνομα θεῶν ὅτʼ ᾖξεν ἐς δόρυ.

Creusa Hearken then; knowest thou the battle of the earth-born men?

Old Servant Surely; the fight at Phlegra waged by giants against the gods.

Creusa There Earth brought Gorgon forth, dreadful prodigy.

Old Servant To aid her sons maybe, and cause the gods hard toil?

Creusa Yea, and Pallas, daughter of Zeus, slew the monster.

Old Servant What savage form had it assumed?

Creusa A breast-plate of vipers fenced its body.

Old Servant Is this the tale I heard in days of yore?

Creusa That Athena wears its skin upon her corslet.

Old Servant Is it this that Pallas wears, called by men her aegis?

Creusa This was the name it received, that day she came to do battle for the gods.

Πρεσβύτης 998τί δῆτα, θύγατερ, τοῦτο σοῖς ἐχθροῖς βλάβος; Κρέουσα Ἐριχθόνιον οἶσθʼ, ἢ — ; τί δʼ οὐ μέλλεις, γέρον; Πρεσβύτης 1000ὃν πρῶτον ὑμῶν πρόγονον ἐξανῆκε γῆ; Κρέουσα τούτῳ δίδωσι Παλλὰς ὄντι νεογόνῳ […] Πρεσβύτης τί χρῆμα; μέλλον γάρ τι προσφέρεις ἔπος. Κρέουσα δισσοὺς σταλαγμοὺς αἵματος Γοργοῦς ἄπο. Πρεσβύτης ἰσχὺν ἔχοντας τίνα πρὸς ἀνθρώπου φύσιν; Κρέουσα 1005τὸν μὲν θανάσιμον, τὸν δʼ ἀκεσφόρον νόσων. Πρεσβύτης ἐν τῷ καθάψασʼ ἀμφὶ παιδὶ σώματος; Κρέουσα χρυσοῖσι δεσμοῖς· ὁ δὲ δίδωσʼ ἐμῷ πατρί. Πρεσβύτης κείνου δὲ κατθανόντος ἐς σὲ ἀφίκετο; Κρέουσα ναί· κἀπὶ καρπῷ γʼ αὔτʼ ἐγὼ χερὸς φέρω. Πρεσβύτης 1010πῶς οὖν κέκρανται δίπτυχον δῶρον θεᾶς; Κρέουσα κοίλης μὲν ὅστις φλεβὸς ἀπέσταξεν φόνῳ […] Πρεσβύτης τί τῷδε χρῆσθαι; δύνασιν ἐκφέρει τίνα; Κρέουσα νόσους ἀπείργει καὶ τροφὰς ἔχει βίου. Πρεσβύτης ὁ δεύτερος δʼ ἀριθμὸς ὧν λέγεις τί δρᾷ; Κρέουσα 1015κτείνει, δρακόντων ἰὸς ὢν τῶν Γοργόνος. Πρεσβύτης ἐς ἓν δὲ κραθέντʼ αὐτὸν ἢ χωρὶς φορεῖς; Κρέουσα χωρίς· κακῷ γὰρ ἐσθλὸν οὐ συμμείγνυται. Πρεσβύτης ὦ φιλτάτη παῖ, πάντʼ ἔχεις ὅσων σε δεῖ. Κρέουσα τούτῳ θανεῖται παῖς· σὺ δʼ ὁ κτείνων ἔσῃ. Πρεσβύτης 1020ποῦ καὶ τί δράσας; σὸν λέγειν, τολμᾶν δʼ ἐμόν. Κρέουσα ἐν ταῖς Ἀθήναις, δῶμʼ ὅταν τοὐμὸν μόλῃ. Πρεσβύτης οὐκ εὖ τόδʼ εἶπας· καὶ σὺ γὰρ τοὐμὸν ψέγεις. Κρέουσα πῶς; ἆρʼ ὑπείδου τοῦθʼ ὃ κἄμʼ ἐσέρχεται; Πρεσβύτης σὺ παῖδα δόξεις διολέσαι, κεἰ μὴ κτενεῖς. Κρέουσα 1025ὀρθῶς· φθονεῖν γάρ φασι μητρυιὰς τέκνοις. Πρεσβύτης αὐτοῦ νυν αὐτὸν κτεῖνʼ, ἵνʼ ἀρνήσῃ φόνους. Κρέουσα προλάζυμαι γοῦν τῷ χρόνῳ τῆς ἡδονῆς. Πρεσβύτης καὶ σόν γε λήσεις πόσιν ἅ σε σπεύδει λαθεῖν. Κρέουσα οἶσθʼ οὖν ὃ δρᾶσον; χειρὸς ἐξ ἐμῆς λαβὼν 1030χρύσωμʼ Ἀθάνας τόδε, παλαιὸν ὄργανον, ἐλθὼν ἵνʼ ἡμῖν βουθυτεῖ λάθρα πόσις, δείπνων ὅταν λήγωσι καὶ σπονδὰς θεοῖς μέλλωσι λείβειν, ἐν πέπλοις ἔχων τόδε κάθες βαλὼν ἐς πῶμα τῷ νεανίᾳ […] 1035ἰδίᾳ δέ, μή τι πᾶσι, χωρίσας ποτὸν τῷ τῶν ἐμῶν μέλλοντι δεσπόζειν δόμων. κἄνπερ διέλθῃ λαιμόν, οὔποθʼ ἵξεται κλεινὰς Ἀθήνας, κατθανὼν δʼ αὐτοῦ μενεῖ. Πρεσβύτης σὺ μέν νυν εἴσω προξένων μέθες πόδα· 1040ἡμεῖς δʼ ἐφʼ ᾧ τετάγμεθʼ ἐκπονήσομεν. ἄγʼ, ὦ γεραιὲ πούς, νεανίας γενοῦ ἔργοισι, κεἰ μὴ τῷ χρόνῳ πάρεστί σοι. ἐχθρὸν δʼ ἐπʼ ἄνδρα στεῖχε δεσποτῶν μέτα, καὶ συμφόνευε καὶ συνεξαίρει δόμων. 1045τὴν δʼ εὐσέβειαν εὐτυχοῦσι μὲν καλὸν τιμᾶν· ὅταν δὲ πολεμίους δρᾶσαι κακῶς θέλῃ τις, οὐδεὶς ἐμποδὼν κεῖται νόμος.

Old Servant How, daughter, can this harm thy enemies?

Creusa Hast heard of Erichthonius, or no? of course thou hast.

Old Servant Him whom Earth produced, the founder of thy race?

Creusa To him whilst yet a babe did Pallas give—

Old Servant Ha! what? thou hast something yet to add?

Creusa Two drops of Gorgon’s blood.

Old Servant What power could they exert on the nature of a human creature?

Creusa The one with death is fraught, the other cures disease.

Old Servant What held them when she tied them to the child’s body?

Creusa With links of gold she fastened them; this to my sire did Erichthonius give.

Old Servant And at his death it came to thee?

Creusa Yea, and here at my wrist I wear it.

Old Servant How works the spell of this double gift of Pallas?

Creusa Each drop of gore which trickled from the hollow vein—

Old Servant What purpose does it serve? what virtue does it carry?

Creusa Wards off disease, and nourishes man’s life.

Old Servant What doth that second drop effect, of which thou madest mention?

Creusa It kills, for it is venom from the Gorgon’s snakes.

Old Servant Dost thou carry this charm mixed in one phial, or separate?

Creusa Separate; for good is no companion for evil.

Old Servant Daughter dear, thou art fully armed with all thou needest.

Creusa By this must the boy die, and thou must do the deadly deed.

Old Servant How and where? thine it is to speak, and mine to dare and do.

Creusa In Athens, when to my house he comes.

Old Servant That is not wisely said; I may object to thy plan as thou to mine.

Creusa How so? Hast thou the same mistrust that I experience?

Old Servant Thou wilt get the credit of his death, although thou slay him not.

Creusa True; men say stepdames are jealous of their husband’s children.

Old Servant Kill him here then, that so thou mayst deny the murder.

Creusa Well, thus I do anticipate the pleasure.

Old Servant Yea, and thou wilt from thy husband keep the very secret he would keep from thee.

Creusa Dost know then what to do? Take from my arm this golden bracelet, Athena’s gift, some ancient craftsman’s work, and seek the spot where my lord is offering secret sacrifice; then when their feasting is o’er and they are about to pour drink-offering to the gods, take this phial in thy robe and pour it into the young man’s goblet; who thinks to lord it o’er my house. And if once it pass his lips, never shall he come to glorious Athens, but here abide, of life bereft.

Old Servant Go thou within the house of our public hosts; I the while will set about my appointed task. On! aged foot, grow young again in action, for all that time saith no to thee. Go, aid thy mistress against her enemy, help slay and drag him from her house. ’Tis well to honour piety in the hour of fortune, but when thou wouldst harm thy foe, no law doth block thy path.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Ion 987–1047: Creusa plans to poison Ion with Gorgon's blood