Euripides · Ion Ἴων

Euripides, Ion 1261–1311: Fifth episode: Ion confronts Creusa at the altar

Ion cries out that this woman is a viper, a dragon with fiery eyes, who hoped to escape punishment by crouching at Apollo's altar, and demands that she be seized. Creusa warns him not to kill her in his own name or in the name of the god at whose altar she sits, and says that the altar protects her, and Ion answers that he will take her from it.

Lines 1261–1311 · 549 words · click a number to copy its link

Ion

1261ὦ ταυρόμορφον ὄμμα Κηφισοῦ πατρός, οἵαν ἔχιδναν τήνδʼ ἔφυσας ἢ πυρὸς δράκοντʼ ἀναβλέποντα φοινίαν φλόγα, ᾗ τόλμα πᾶσʼ ἔνεστιν, οὐδʼ ἥσσων ἔφυ 1265Γοργοῦς σταλαγμῶν, οἷς ἔμελλέ με κτενεῖν. λάζυσθʼ, ἵνʼ αὐτῆς τοὺς ἀκηράτους πλόκους κόμης καταξήνωσι Παρνασοῦ πλάκες, ὅθεν πετραῖον ἅλμα δισκηθήσεται. ἐσθλοῦ δʼ ἔκυρσα δαίμονος, πρὶν ἐς πόλιν 1270μολεῖν Ἀθηνῶν χὑπὸ μητρυιὰν πεσεῖν. ἐν συμμάχοις γὰρ ἀνεμετρησάμην φρένας τὰς σάς, ὅσον μοι πῆμα δυσμενής τʼ ἔφυς· ἔσω γὰρ ἄν με περιβαλοῦσα δωμάτων ἄρδην ἂν ἐξέπεμψας εἰς Ἅιδου δόμους. 1275ἀλλʼ οὔτε βωμὸς οὔτʼ Ἀπόλλωνος δόμος σώσει σʼ· ὁ δʼ οἶκτος ὁ σὸς ἐμοὶ κρείσσων πάρα καὶ μητρὶ τἠμῇ· καὶ γὰρ εἰ τὸ σῶμά μοι ἄπεστιν αὐτῆς, τοὔνομʼ οὐκ ἄπεστί πω. ἴδεσθε τὴν πανοῦργον, ἐκ τέχνης τέχνην 1280οἵαν ἔπλεξε· βωμὸν ἔπτηξεν θεοῦ, ὡς οὐ δίκην δώσουσα τῶν εἰργασμένων.

O father Cephissus, with the bull-shaped head, what a viper is this thy child, or dragon with fiery eyes that dart a murderous gleam, in whose heart is throned incarnate daring, noxious as those Gorgon drops of venom wherewith she sought to compass my death. Seize her, that the peaks of Parnassus may card the flowing tresses of her hair, for thence shall she be hurled headlong amid the rocks. My lucky star hath kept me from going to Athens, there to fall beneath the power of a step-mother. For I have gauged thy feelings towards me—the full extent of thy bitter hostility—whilst yet amongst my friends; for hadst thou once shut me up within thy house, my road to Hades’ halls had led direct from thence. This altar shall not save thee, nor yet Apollo’s courts, for that pity thou implorest cries out more loudly for me and my mother, who, though absent in the flesh, is never in name far from me. Behold this cursed woman, see the web of trickery she hath woven! yet comes she cowering to Apollo’s altar, thinking to escape the punishment of her misdeeds.

Κρέουσα 1282ἀπεννέπω σε μὴ κατακτείνειν ἐμὲ ὑπέρ τʼ ἐμαυτῆς τοῦ θεοῦ θʼ ἵνʼ ἕσταμεν. Ἴων τί δʼ ἐστὶ Φοίβῳ σοί τε κοινὸν ἐν μέσῳ; Κρέουσα 1285ἱερὸν τὸ σῶμα τῷ θεῷ δίδωμʼ ἔχειν. Ἴων κἄπειτʼ ἔκαινες φαρμάκοις τὸν τοῦ θεοῦ; Κρέουσα ἀλλʼ οὐκέτʼ ἦσθα Λοξίου, πατρὸς δὲ σοῦ. Ἴων ἀλλʼ ἐγενόμεσθα πατρός· οὐσίαν λέγω. Κρέουσα οὐκοῦν τότʼ ἦσθα· νῦν δʼ ἐγώ, σὺ δʼ οὐκέτι. Ἴων 1290οὐκ εὐσεβεῖς γε· τἀμὰ δʼ εὐσεβῆ τότʼ ἦν. Κρέουσα ἔκτεινά σʼ ὄντα πολέμιον δόμοις ἐμοῖς. Ἴων οὔτοι σὺν ὅπλοις ἦλθον ἐς τὴν σὴν χθόνα. Κρέουσα μάλιστα· κἀπίμπρης γʼ Ἐρεχθέως δόμους. Ἴων ποίοισι πανοῖς ἢ πυρὸς ποίᾳ φλογί; Κρέουσα 1295ἔμελλες οἰκεῖν τἄμʼ, ἐμοῦ βίᾳ λαβών. Ἴων πατρός γε γῆν διδόντος ἣν ἐκτήσατο. Κρέουσα τοῖς Αἰόλου δὲ πῶς μετῆν τῶν Παλλάδος; Ἴων ὅπλοισιν αὐτήν, οὐ λόγοις ἐρρύσατο. Κρέουσα ἐπίκουρος οἰκήτωρ γʼ ἂν οὐκ εἴη χθονός. Ἴων 1300κἄπειτα τοῦ μέλλειν μʼ ἀπέκτεινες φόβῳ; Κρέουσα ὡς μὴ θάνοιμί γʼ, εἰ σὺ μὴ μέλλων τύχοις. Ἴων φθονεῖς ἄπαις οὖσʼ, εἰ πατὴρ ἐξηῦρέ με. Κρέουσα σὺ τῶν ἀτέκνων δῆτʼ ἀναρπάσεις δόμους; Ἴων ἡμῖν δέ γʼ ἀλλὰ πατρικῆς οὐκ ἦν μέρος; Κρέουσα 1305ὅσʼ ἀσπὶς ἔγχος θʼ· ἥδε σοι παμπησία. Ἴων ἔκλειπε βωμὸν καὶ θεηλάτους ἕδρας. Κρέουσα τὴν σὴν ὅπου σοι μητέρʼ ἐστὶ νουθέτει. Ἴων σὺ δʼ οὐχ ὑφέξεις ζημίαν, κτείνουσʼ ἐμέ; Κρέουσα ἤν γʼ ἐντὸς ἀδύτων τῶνδέ με σφάξαι θέλῃς. Ἴων 1310τίς ἡδονή σοι θεοῦ θανεῖν ἐν στέμμασι; Κρέουσα λυπήσομέν τινʼ, ὧν λελυπήμεσθʼ ὕπο.

Creusa I warn thee not to slay me, both in my own name and in his at whose altar I am stationed.

Ion What hast thou to do with Phoebus?

Creusa This body I devote unto that god to keep.

Ion And yet thou wert for poisoning his minister?

Creusa But thou wert not Apollo’s any longer, but thy father’s.

Ion Nay, I was his son, that is, in absence of a real father.

Creusa Thou wert so then; now ’tis I, not thou, who am Apollo’s.

Ion Well, thou art not guiltless now, whereas I was then.

Creusa I sought to slay thee as an enemy to my house.

Ion And yet I never invaded thy country, sword in hand.

Creusa Thou didst; and thou it was that wert casting a firebrand into the halls of Erechtheus.

Ion What sort of brand or flaming fire was it?

Creusa Thou didst design to seize my home against my will, and make it thine.

Ion What! when my father offered me a kingdom of his getting.

Creusa How had the sons of Aeolus any share in the realm of Pallas?

Ion Arms, not words, he brought to champion it.

Creusa No mere ally could enter into an inheritance in my land.

Ion And was it then from fear of consequences that thou didst try to slay me?

Creusa Yes, lest I should myself perish if thou wert spared.

Ion Doth thy childlessness make thee envious that my father found me?

Creusa And thou, wilt thou rob the childless of her home?

Ion Had I then no share at all in my father’s heritage?

Creusa All that his sword and shield had won was thine, and thine alone.

Ion Quit the altar and sanctuary built for gods.

Creusa Go bid thy own mother, wherever she is, do that.

Ion Shalt thou escape all punishment, after trying to kill me?

Creusa Not if thou choose to butcher me within this shrine.

Ion What joy can it give thee to be slain amid the sacred wreaths?

Creusa There is one whom I shall grieve of those who have grieved me.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.