Homer · The Homeric Hymns Ὁμηρικοὶ ὕμνοι

Homer, The Homeric Hymns 2.395–495: Hymn 2 to Demeter (5): reunion and the Mysteries

Persephone tells her mother how she was seized and made to taste the seed, and mother and daughter spend the day in joy. Rhea brings Zeus's message, and Demeter agrees that Persephone will spend a third of the year below and the rest with the gods. Demeter makes the fields fruitful again and teaches her rites to the leaders of Eleusis, and the hymn closes with a blessing on those who have seen them.

Lines 2.395–495 · 1047 words · click a number to copy its link
395ὣς μὲν γάρ κεν ἐοῦσα παρὰ στυγεροῦ Ἀίδαο καὶ παρʼ ἐμοὶ καὶ πατρὶ κελαινεφέϊ Κρονίωνι ναιετάοις πάντεσσι τετιμένη ἀθανάτοισιν. εἰ δʼ ἐπάσω, πάλιν αὖτις ἰοῦσʼ ὑπὸ κεύθεσι γαίης οἰκήσεις ὡρέων τρίτατον μέρος εἰς ἐνιαυτόν, 400τὰς δὲ δύω παρʼ ἐμοί τε καὶ ἄλλοις ἀθανάτοισιν. ὁππότε δʼ ἄνθεσι γαῖʼ εὐώδεσιν εἰαρινοῖσι παντοδαποῖς θάλλῃ, τόθʼ ὑπὸ ζόφου ἠερόεντος αὖτις ἄνει μέγα θαῦμα θεοῖς θνητοῖς τʼ ἀνθρώποις. εἶπε δὲ πῶς σʼ ἥρπαξεν ὑπὸ ζόφον ἠερόεντα καὶ τίνι σʼ ἐξαπάτησε δόλῳ κρατερὸς Πολυδέγμων; 405τὴν δʼ αὖ Περσεφόνη περικαλλὴς ἀντίον ηὔδα· τοιγὰρ ἐγώ τοι, μῆτερ, ἐρέω νημερτέα πάντα· εὖτέ μοι Ἑρμῆς ἦλθʼ ἐριούνιος ἄγγελος ὠκὺς πὰρ πατέρος Κρονίδαο καὶ ἄλλων Οὐρανιώνων, ἐλθεῖν ἐξ Ἐρέβευς, ἵνα μ’ ὀφθαλμοῖσιν ἰδοῦσα 410λήξαις ἀθανάτοισι χόλου καὶ μήνιος αἰνῆς, αὐτίκʼ ἐγὼν ἀνόρουσʼ ὑπὸ χάρματος· αὐτὰρ ὃ λάθρῃ ἔμβαλέ μοι ῥοιῆς κόκκον, μελιηδέʼ ἐδωδήν, ἄκουσαν δὲ βίῃ με προσηνάγκασσε πάσασθαι. ὡς δέ μʼ ἀναρπάξας Κρονίδεω πυκινὴν διὰ μῆτιν 415ᾤχετο πατρὸς ἐμοῖο, φέρων ὑπὸ κεύθεα γαίης, ἐξερέω, καὶ πάντα διίξομαι, ὡς ἐρεείνεις. ἡμεῖς μὲν μάλα πᾶσαι ἀνʼ ἱμερτὸν λειμῶνα, Λευκίππη Φαινώ τε καὶ Ἠλέκτρη καὶ Ἰάνθη καὶ Μελίτη Ἰάχη τε Ῥόδειά τε Καλλιρόη τε 420Μηλόβοσίς τε Τύχη τε καὶ Ὠκυρόη καλυκῶπις Χρυσηίς τʼ Ἰάνειρά τʼ Ἀκάστη τʼ Ἀδμήτη τε καὶ Ῥοδόπη Πλουτώ τε καὶ ἱμερόεσσα Καλυψὼ καὶ Στὺξ Οὐρανίη τε Γαλαξαύρη τʼ ἐρατεινὴ Παλλάς τʼ ἐγρεμάχη καὶ Ἄρτεμις ἰοχέαιρα, 425παίζομεν ἠδʼ ἄνθεα δρέπομεν χείρεσσʼ ἐρόεντα, μίγδα κρόκον τʼ ἀγανὸν καὶ ἀγαλλίδας ἠδʼ ὑάκινθον καὶ ῥοδέας κάλυκας καὶ λείρια, θαῦμα ἰδέσθαι, νάρκισσόν θʼ, ὃν ἔφυσʼ ὥς περ κρόκον εὐρεῖα χθών. αὐτὰρ ἐγὼ δρεπόμην περὶ χάρματι· γαῖα δʼ ἔνερθε 430χώρησεν· τῇ δʼ ἔκθορʼ ἄναξ κρατερὸς Πολυδέγμων· βῆ δὲ φέρων ὑπὸ γαῖαν ἐν ἅρμασι χρυσείοισι πόλλʼ ἀεκαζομένην· ἐβόησα δʼ ἄρʼ ὄρθια φωνῇ. ταῦτά τοι ἀχνυμένη περ ἀληθέα πάντʼ ἀγορεύω. ὣς τότε μὲν πρόπαν ἦμαρ ὁμόφρονα θυμὸν ἔχουσαι 435πολλὰ μάλʼ ἀλλήλων κραδίην καὶ θυμὸν ἴαινον ἀμφαγαπαζόμεναι· ἀχέων δʼ ἀπεπαύετο θυμός. γηθοσύνας δʼ ἐδέχοντο παρʼ ἀλλήλων ἔδιδόν τε. τῇσιν δʼ ἐγγύθεν ἦλθʼ Ἑκάτη λιπαροκρήδεμνος· πολλὰ δʼ ἄρʼ ἀμφαγάπησε κόρην Δημήτερος ἁγνήν· 440ἐκ τοῦ οἱ πρόπολος καὶ ὀπάων ἔπλετʼ ἄνασσα. ταῖς δὲ μέτʼ ἄγγελον ἧκε βαρύκτυπος εὐρύοπα Ζεὺς Ῥείην ἠύκομον, Δημήτερα κυανόπεπλον ἀξέμεναι μετὰ φῦλα θεῶν, ὑπέδεκτο δὲ τιμὰς δωσέμεν, ἅς κεν ἕλοιτο μετʼ ἀθανάτοισι θεοῖσι·

For if you have not, you shall come back from loathly Hades and live with me and your father, the dark-clouded Son of Cronos and be honored by all the deathless gods; but if you have tasted food, you must go back again beneath the secret places of the earth, there to dwell a third part of the seasons every year: yet for the two parts you shall be with me and the other deathless gods. But when the earth shall bloom with the fragrant flowers of spring in every kind, then from the realm of darkness and gloom thou shalt come up once more to be a wonder for gods and mortal men. And now tell me how he rapt you away to the realm of darkness and gloom, and by what trick did the strong Host of Many beguile you?” Then beautiful Persephone answered her thus: “Mother, I will tell you all without error. When luck-bringing Hermes came, swift messenger from my father the Son of Cronos and the other Sons of Heaven, bidding me come back from Erebus that you might see me with your eyes and so cease from your anger and fearful wrath against the gods, I sprang up at once for joy; but he secretly put in my mouth sweet food, a pomegranate seed, and forced me to taste against my will. Also I will tell how he rapt me away by the deep plan of my father the Son of Cronos and carried me off beneath the depths of the earth, and will relate the whole matter as you ask. All we were playing in a lovely meadow, Leucippe and Phaeno and Electra and Ianthe, Melita also and Iache with Rhodea and Callirhoe and Melobosis and Tyche and Ocyrhoe, fair as a flower, Chryseis, Ianeira, Acaste and Admete and Rhodope and Pluto and charming Calypso; Styx too was there and Urania and lovely Galaxaura with Pallas who rouses battles and Artemis delighting in arrows: we were playing and gathering sweet flowers in our hands, soft crocuses mingled with irises and hyacinths, and rose-blooms and lilies, marvellous to see, and the narcissus which the wide earth caused to grow yellow as a crocus. That I plucked in my joy; but the earth parted beneath, and there the strong lord, the Host of Many, sprang forth and in his golden chariot he bore me away, all unwilling, beneath the earth: then I cried with a shrill cry. All this is true, sore though it grieves me to tell the tale.” So did they then, with hearts at one, greatly cheer each the other's soul and spirit with many an embrace: their hearts had relief from their griefs while each took and gave back joyousness. Then bright-coiffed Hecate came near to them, and often did she embrace the daughter of holy Demeter: and from that time the lady Hecate was minister and companion to Persephone. And all-seeing Zeus sent a messenger to them, rich-haired Rhea, to bring dark-cloaked Demeter to join the families of the gods: and he promised to give her what rights she should choose among the deathless gods and agreed that her daughter should go down for the third part of the circling year to darkness and gloom, but for the two parts should live with her mother and the other deathless gods.

445νεῦσε δέ οἱ κούρην ἔτεος περιτελλομένοιο τὴν τριτάτην μὲν μοῖραν ὑπὸ ζόφον ἠερόεντα, τὰς δὲ δύω παρὰ μητρὶ καὶ ἄλλοις ἀθανάτοισιν. ὣς ἔφατʼ· οὐδʼ ἀπίθησε θεὰ Διὸς ἀγγελιάων. ἐσσυμένως δʼ ἤιξε κατʼ Οὐλύμποιο καρήνων, 450ἐς δʼ ἄρα Ῥάριον ἷξε, φερέσβιον οὖθαρ ἀρούρης τὸ πρίν, ἀτὰρ τότε γʼ οὔτι φερέσβιον, ἀλλὰ ἕκηλον ἑστήκει πανάφυλλον· ἔκευθε δʼ ἄρα κρῖ λευκὸν μήδεσι Δήμητρος καλλισφύρου· αὐτὰρ ἔπειτα μέλλεν ἄφαρ ταναοῖσι κομήσειν ἀσταχύεσσιν 455ἦρος ἀεξομένοιο, πέδῳ δʼ ἄρα πίονες ὄγμοι βρισέμεν ἀσταχύων, τὰ δʼ ἐν ἐλλεδανοῖσι δεδέσθαι. ἔνθʼ ἐπέβη πρώτιστον ἀπʼ αἰθέρος ἀτρυγέτοιο· ἀσπασίως δʼ ἴδον ἀλλήλας, κεχάρηντο δὲ θυμῷ. τὴν δʼ ὧδε προσέειπε Ῥέη λιπαροκρήδεμνος· 460δεῦρο τέκος, καλέει σε βαρύκτυπος εὐρύοπα Ζεὺς ἐλθέμεναι μετὰ φῦλα θεῶν, ὑπέδεκτο δὲ τιμὰς δωσέμεν, ἅς κʼ ἐθέλῃσθα μετʼ ἀθανάτοισι θεοῖσι. νεῦσε δέ σοι κούρην ἔτεος περιτελλομένοιο τὴν τριτάτην μὲν μοῖραν ὑπὸ ζόφον ἠερόεντα, 465τὰς δὲ δύω παρὰ σοί τε καὶ ἄλλοις ἀθανάτοισιν. ὣς ἄρʼ ἔφη τελέεσθαι· ἑῷ δʼ ἐπένευσε κάρητι. ἀλλʼ ἴθι, τέκνον ἐμόν, καὶ πείθεο, μηδέ τι λίην ἀζηχὲς μενέαινε κελαινεφέι Κρονίωνι. αἶψα δὲ καρπὸν ἄεξε φερέσβιον ἀνθρώποισιν. 470ὣς ἔφατʼ. οὐδʼ ἀπίθησεν ἐυστέφανος Δημήτηρ· αἶψα δὲ καρπὸν ἀνῆκεν ἀρουράων ἐριβώλων· πᾶσα δὲ φύλλοισίν τε καὶ ἄνθεσιν εὐρεῖα χθὼν ἔβρισʼ· ἣ δὲ κιοῦσα θεμιστοπόλοις βασιλεῦσι δεῖξεν Τριπτολέμῳ τε Διοκλεῖ τε πληξίππῳ 475Εὐμόλπου τε βίῃ Κελεῷ θʼ ἡγήτορι λαῶν δρησμοσύνην θʼ ἱερῶν καὶ ἐπέφραδεν ὄργια πᾶσι, Τριπτολέμῳ τε Πολυξείνῳ, ἐπὶ τοῖς δὲ Διοκλεῖ σεμνά, τά τʼ οὔπως ἔστι παρεξίμεν οὔτε πυθέσθαι οὔτʼ ἀχέειν· μέγα γάρ τι θεῶν σέβας ἰσχάνει αὐδήν. 480ὄλβιος, ὃς τάδʼ ὄπωπεν ἐπιχθονίων ἀνθρώπων· ὃς δʼ ἀτελὴς ἱερῶν ὅς τʼ ἄμμορος, οὔποθʼ ὁμοίων αἶσαν ἔχει φθίμενός περ ὑπὸ ζόφῳ ἠερόεντι. αὐτὰρ ἐπειδὴ πάνθʼ ὑπεθήκατο δῖα θεάων, βάν ῥʼ ἴμεν Οὔλυμπόνδε θεῶν μεθʼ ὁμήγυριν ἄλλων. 485ἔνθα δὲ ναιετάουσι παραὶ Διὶ τερπικεραύνῳ σεμναί τʼ αἰδοῖαί τε· μέγʼ ὄλβιος, ὅν τινʼ ἐκεῖναι προφρονέως φίλωνται ἐπιχθονίων ἀνθρώπων· αἶψα δέ οἱ πέμπουσιν ἐφέστιον ἐς μέγα δῶμα Πλοῦτον, ὃς ἀνθρώποις ἄφενος θνητοῖσι δίδωσιν. 490ἀλλʼ ἄγʼ Ἐλευσῖνος θυοέσσης δῆμον ἔχουσα καὶ Πάρον ἀμφιρύτην Ἀντρῶνά τε πετρήεντα, πότνια, ἀγλαόδωρʼ, ὡρηφόρε, Δηοῖ ἄνασσα, αὐτὴ καὶ κούρη περικαλλὴς Περσεφόνεια· πρόφρονες ἀντʼ ᾠδῆς βίοτον θυμήρεʼ ὄπαζε. 495αὐτὰρ ἐγὼ καὶ σεῖο καὶ ἄλλης μνήσομʼ ἀοιδῆς.

Thus he commanded. And the goddess did not disobey the message of Zeus; swiftly she rushed down from the peaks of Olympus and came to the plain of Rharus, rich, fertile corn-land once, but then in nowise fruitful, for it lay idle and utterly leafless, because the white grain was hidden by design of trim-ankled Demeter. But afterwards, as spring-time waxed, it was soon to be waving with long ears of corn, and its rich furrows to be loaded with grain upon the ground, while others would already be bound in sheaves. There first she landed from the fruitless upper air: and glad were the goddesses to see each other and cheered in heart. Then bright-coiffed Rhea said to Demeter: “Come, my daughter; for far-seeing Zeus the loud-thunderer calls you to join the families of the gods, and has promised to give you what rights you please among the deathless gods, and has agreed that for a third part of the circling year your daughter shall go down to darkness and gloom, but for the two parts shall be with you and the other deathless gods: so has he declared it shall be and has bowed his head in token. But come, my child, obey, and be not too angry unrelentingly with the dark-clouded Son of Cronos; but rather increase forthwith for men the fruit that gives them life.” So spake Rhea. And rich-crowned Demeter did not refuse but straightway made fruit to spring up from the rich lands, so that the whole wide earth was laden with leaves and flowers. Then she went, and to the kings who deal justice, Triptolemus and Diocles, the horse-driver, and to doughty Eumolpus and Celeus, leader of the people, she showed the conduct of her rites and taught them all her mysteries, to Triptolemus and Polyxeinus and Diocles also, —awful mysteries which no one may in any way transgress or pry into or utter, for deep awe of the gods checks the voice. Happy is he among men upon earth who has seen these mysteries; but he who is uninitiate and who has no part in them, never has lot of like good things once he is dead, down in the darkness and gloom. But when the bright goddess had taught them all, they went to Olympus to the gathering of the other gods. And there they dwell beside Zeus who delights in thunder, awful and reverend goddesses. Right blessed is he among men on earth whom they freely love: soon they do send Plutus as guest to his great house, Plutus who gives wealth to mortal men. And now, queen of the land of sweet Eleusis and sea-girt Paros and rocky Antron, lady, giver of good gifts, bringer of seasons, queen Deo, be gracious, you and your daughter all beauteous Persephone, and for my song grant me heart-cheering substance. And now I will remember you and another song also.

People and places in this passage

English translation by Hugh G. Evelyn-White (1914). Original text: Hugh G. Evelyn-White (ed.), Hesiod, The Homeric Hymns and Homerica, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

The Homeric Hymns 2.395–495: Hymn 2 to Demeter (5)