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Figures in the ancient sources

Persephone in the ancient sources

Ancient Sources / Figures / Persephone

38 passages from 11 ancient authors that tell of Persephone, in the original with English translation, author by author in the order the Greeks read them. Hades abducted Persephone and made her queen of the underworld, ruling beside him with scepter and torch. Explore her full story, family and symbols. For the story in one place, read our article on Persephone.

Hesiod (1)

  1. Hesiod, Theogony 740–779The house of Night, Sleep and Death; Hades and Styx (740-779)In the great gulf beyond Tartarus' gates stands the home of Night, where Atlas holds up the sky and Night and Day greet one another as they cross a bronze threshold. Sleep and Death, children of Night, live there, followed by the halls of Hades and Persephone, guarded by a fearful hound, and the house of Styx.

Homer (8)

  1. Homer, The Homeric Hymns 2.290–394Hymn 2 to Demeter (4): the famine and the mission of HermesIn her new temple Demeter withholds the grain and a terrible year follows, which threatens the offerings of the gods. Zeus sends Iris and then the other gods to persuade her, but she will not return to Olympus without her daughter. Zeus sends Hermes to the underworld; Hades agrees to let Persephone go, but first gives her a pomegranate seed to eat, and Hermes drives her back to Eleusis, where her mother embraces her.
  2. Homer, Odyssey 10.466–574Circe's instructions; the death of ElpenorAfter a year the men urge Odysseus to think of home, and Circe tells him that before he goes he must visit the house of Hades and consult the ghost of Teiresias. She tells him how to make the offerings and where to land. Odysseus rouses his men, but the youngest, Elpenor, who had gone to sleep on the roof, falls from it and breaks his neck. The men weep at the news of the journey they must make, and Circe passes unseen to leave a ram and a black ewe by the ship.
  3. Homer, The Homeric Hymns 2.395–495Hymn 2 to Demeter (5): reunion and the MysteriesPersephone tells her mother how she was seized and made to taste the seed, and mother and daughter spend the day in joy. Rhea brings Zeus's message, and Demeter agrees that Persephone will spend a third of the year below and the rest with the gods. Demeter makes the fields fruitful again and teaches her rites to the leaders of Eleusis, and the hymn closes with a blessing on those who have seen them.
  4. Homer, The Homeric Hymns 2.1–86Hymn 2 to Demeter (1): the abduction of PersephonePersephone is gathering flowers in a meadow when the earth opens and Hades seizes her and carries her away in his chariot. Her mother Demeter hears her cry, searches the earth for nine days with torches, and learns the truth from Hecate and from Helios, who tells her that Zeus gave Persephone to Hades.
  5. Homer, Odyssey 11.150–224AnticleaThe ghost of Odysseus' mother Anticlea comes up and drinks the blood, and knows him. She tells him that Penelope still weeps in the house, that Telemachus holds the estates, and that his father Laertes lives in the country, grieving. She herself died of longing for him, and Odysseus three times tries to embrace her and she slips through his hands like a shadow.
  6. Homer, Odyssey 11.225–332The women of oldPersephone sends up the ghosts of the women who were wives and daughters of heroes, and Odysseus questions each in turn. He sees Tyro, Antiope, Alcmene, Megara, Epicaste, Chloris, Leda, Iphimedeia, Phaedra, Procris, Ariadne, Maera, Clymene and Eriphyle. He then breaks off, saying that the night is late.
  7. Homer, Odyssey 11.385–464AgamemnonPersephone scatters the ghosts of the women, and the ghost of Agamemnon comes with those who died with him in the house of Aegisthus. He tells Odysseus how Aegisthus and Clytemnestra killed him at a feast, and warns him not to be too open with his wife. He asks for news of his son Orestes, and Odysseus has none.
  8. Homer, The Homeric Hymns 12.1–18.12Hymns 12 to 18: Hera, Demeter, the Mother of the Gods, Heracles, Asclepius, the Dioscuri and HermesSeven short hymns. Hera is praised as queen of the immortals, sister and wife of Zeus, and Demeter and her daughter Persephone are asked to keep the city safe. The Mother of the Gods delights in rattles and timbrels, Heracles, born to Alcmena, now lives on Olympus with Hebe, Asclepius is born to Coronis, the Dioscuri are born to Leda, and Hermes is born to Maia.

Apollodorus (4)

  1. Apollodorus, The Library (Bibliotheca), with the Epitome 1.5.1–3Demeter and Persephone: Eleusis and TriptolemusHades (Pluto) carries Persephone off with Zeus's help, and Demeter searches for her until she reaches Eleusis in the likeness of a woman, where Iambe makes her smile and she nurses Metanira's child Demophon and tries to make him immortal in the fire. She gives Triptolemus a chariot of winged dragons and wheat to sow over the earth. When Zeus orders Persephone's release, a pomegranate seed binds her to spend a third of every year with Hades.
  2. Apollodorus, The Library (Bibliotheca), with the Epitome 3.14.1–8Cecrops, Athena and Poseidon, and the early kings of AthensCecrops, a son of the soil, is the first king of Attica, and in his reign Athena and Poseidon contend for the land and the gods award it to Athena. The section covers Cecrops's daughters, Cephalus, Cinyras and Adonis, the kings Cranaus, Amphictyon and Erichthonius (born from Hephaestus's seed), the gift of wine to Icarius and Erigone's death, and ends with Pandion and the story of Procne, Philomela and Tereus.
  3. Apollodorus, The Library (Bibliotheca), with the Epitome 1.3.1–6Zeus's children, the Muses, Orpheus and the birth of AthenaZeus marries Hera and has children by many goddesses, among them the Seasons, the Fates, the Graces, Persephone and, by Mnemosyne, the nine Muses. The Muses' sons include Linus and Orpheus, who goes down to Hades for Eurydice and loses her by looking back, as well as Hyacinth (loved by Thamyris and by Apollo), Rhesus and the Corybantes; Thamyris is blinded by the Muses and the Sirens are born of Melpomene. Hephaestus is born to Hera (alone, or by Zeus, in Homer's version) and thrown out of heaven, and Athena springs from the head of Zeus after he swallows Metis.
  4. Apollodorus, The Library (Bibliotheca), with the Epitome 2.5.11–12The Labours of Heracles (11-12): the Golden Apples and CerberusBecause the hydra and the stables are not counted, two more labours are added. For the golden apples of the Hesperides Heracles seizes Nereus to learn the way, defeats Antaeus and Busiris, frees Prometheus from the eagle, and gets the apples by tricking Atlas into taking the sky back. He is initiated at Eleusis, goes down to Hades by Taenarum, raises Theseus (but not Pirithous), wrestles Menoetes, and carries Cerberus up to Eurystheus and back.

Pindar (2)

  1. Pindar, Olympian Odes 14.1–24Olympian 14: for Asopichus — the Graces of OrchomenusPindar calls on the Graces of Orchomenus, by the Cephisus, to attend the victory song for Asopichus, boys' foot-race winner, and names Aglaia, Euphrosyne and Thalia. He says that all that is good for gods and men comes from the Graces, and asks Echo to carry the news of the victory to Cleodamus in the dark house of Persephone.
  2. Pindar, Nemean Odes 1.1–72Nemean 1: for Chromius — Ortygia and the infant HeraclesPindar greets Ortygia, the cradle of Syracuse, and praises Chromius of Aetna, victor with the chariot, for his wealth and hospitality, recalling Zeus' gift of Sicily to Persephone. He tells how the infant Heracles strangled the two serpents sent by Hera, while Amphitryon and the Cadmeans hastened in, and how Teiresias foretold his labours against monsters and giants and his marriage to Hebe.

Euripides (1)

  1. Euripides, Phoenician Women 638–689First choral song: Cadmus, the dragon and the Sown MenThe Chorus sings of Cadmus' arrival in Thebes, following the heifer, and of the birth of Bromius beside Dirce. They tell how he killed Ares' dragon and sowed its teeth, from which armed men sprang. They call on Epaphus, Persephone and Demeter to help the land.

Aristophanes (1)

  1. Aristophanes, Frogs 615–665Episode: the test by floggingXanthias offers his slave to be tortured, and Dionysus claims to be a god, but Xanthias says that a real god will not feel the whips. Each is struck in turn, and whichever flinches or cries out must be the slave, so each tries to hide the pain with a verse or a joke. Aeacus cannot tell which is the god and takes them both in to Pluto and Persephone.

Diodorus Siculus (3)

  1. Diodorus Siculus, Library of History, Books 4 to 6 (the Greek myths) 4.25.1–4.27.5Heracles: Hades, Orpheus and the HesperidesHeracles is initiated at Athens in the Eleusinian Mysteries, and the historian digresses briefly on Orpheus. Heracles then descends to Hades, where Persephone welcomes him, and brings back Cerberus. For the last labour, the golden apples of the Hesperides, writers disagree about whether the prize was apples or golden-coloured sheep; the section also gives the story of Atlas and the Atlantides, whom Heracles rescues from pirates sent by Busiris, and Atlas's teaching him astronomy.
  2. Diodorus Siculus, Library of History, Books 4 to 6 (the Greek myths) 4.2.1–4.5.4DionysusIn the Greek account Semele, daughter of Cadmus, dies when Zeus appears to her in his glory, and Hermes takes the child to the nymphs at Nysa. Dionysus teaches mankind the vine and a barley drink, leads an army that includes women, and returns from India to be honoured by festivals every other year. Some writers speak of an earlier Dionysus, son of Zeus and Persephone, and the chapters list the god's epithets and his Satyr and Muse companions.
  3. Diodorus Siculus, Library of History, Books 4 to 6 (the Greek myths) 5.68.1–5.72.5Zeus and the children of Cronus in CreteAccording to the Cretans the children of Cronus and Rhea discovered or introduced many arts, and the sea, the hearth and the corn belong to Poseidon, Hestia and Demeter. The historian gives the conflicting accounts of how Zeus became king, the places in Crete tied to his infancy, his benefactions to mankind and the punishment of the Giants.

Ovid (3)

  1. Ovid, Metamorphoses 5.462–571Demeter searches for PersephoneDemeter (Ceres), hearing nothing from her daughter, wanders over the earth by torchlight and finds only her girdle floating in the pool, and punishes the land that is ungrateful. The nymph Arethusa tells her where her daughter is, and Demeter appeals to Zeus (Jupiter). Zeus decides that Persephone (Proserpina) may return to her mother if she has eaten nothing in the underworld, but Ascalaphus tells that she ate pomegranate seeds, and Demeter turns him into an owl. The Sirens, Persephone's companions, are given the feathers of birds, and Zeus settles the matter by dividing the year between mother and husband.
  2. Ovid, Metamorphoses 5.338–461Typhoeus; the rape of PersephoneCalliope sings for the Muses of the giant Typhoeus buried under Sicily, whose struggles shake the island, and of how Aphrodite (Venus) asks Eros (Cupid) to wound Hades (Pluto) with love. Hades, driving through Sicily, sees Persephone (Proserpina) gathering flowers by the lake of Pergus and carries her off in his chariot. The nymph Cyane tries to stop him and is changed into a pool, and Hades drives through the earth to his own kingdom. Demeter (Ceres) begins her search for her daughter, and turns the boy Stellio, who mocks her thirst, into a lizard.
  3. Ovid, Metamorphoses 10.1–85Orpheus and EurydiceHymen, called to the wedding of Orpheus and Eurydice, comes with a smoking torch and an ill omen, and Eurydice is bitten by a snake and dies. Orpheus goes down to the underworld and sings before Hades (Pluto) and Persephone (Proserpina), and the shades, even the Furies, weep, and Tantalus, Ixion and Sisyphus forget their torments. He is allowed to lead Eurydice back on condition that he does not look back, but as they near the light he turns to see her, and she slips away. Orpheus then shuns women and gives his love to the young men of Thrace.

Pausanias (3)

  1. Pausanias, Description of Greece 9.23.1–7Thebes: the gymnasium of Iolaus and Pindar's tomb; Acraephnium and LarymnaPausanias describes the gymnasium and stadium of Iolaus at Thebes and the hippodrome with the tomb of Pindar, telling how bees fed the sleeping Pindar honey and how Proserpine appeared to him before his death. He goes on to Acraephnium and its sanctuary of Ptoan Apollo, whose oracle answered Mys in the Carian language, and to the coastal city of Larymna.
  2. Pausanias, Description of Greece 8.42.1–13Phigalia: the cave of Black Demeter and Onatas' statuePausanias describes the cave of Black Demeter on Mount Elaius, where, according to the Phigalians, Demeter mourned Proserpine in black until Pan found her and the Fates calmed her. The old wooden image had a horse's head with serpents and beasts, a dolphin and a dove, and after it burned and the rites lapsed, a famine and a Delphic oracle led the Phigalians to commission a bronze image from Onatas of Aegina. He dates Onatas by his work for Hiero's offerings at Olympia. Pausanias also describes the bloodless offerings of fruit and wool, and notes that the image had been destroyed by falling stones.
  3. Pausanias, Description of Greece 10.30.1–9Delphi: Polygnotus' painting of the underworld (3): the daughters of Pandareos, Phocus, Orpheus and ThamyrisPausanias continues the underworld painting with the daughters of Pandareos, Antilochus, Agamemnon, Protesilaus, Achilles and Patroclus, and Phocus giving a signet to Iaseus. He describes Maera, Actaeon with his mother and hound, and Orpheus seated in the grove of Proserpine beside the willows and Promedon. He ends with Schedius, Pelias, the blind Thamyris with his broken lyre and Marsyas teaching Olympus to play the flute.

Nonnus of Panopolis (6)

  1. Nonnus of Panopolis, Dionysiaca 5.533–621Book 5: Autonoe's grief; Zeus desires PersephoneiaAutonoe gathers her son's bones and buries them. Agaue bears Pentheus, and Ino marries Athamas and bears Learchos and Melicertes. Zeus, who once begot Zagreus on Persephoneia in the shape of a dragon, watches her bathe and is caught by desire for her.
  2. Nonnus of Panopolis, Dionysiaca 6.86–206Book 6: Astraios' oracle; the Titans kill ZagreusAstraios foretells a secret ravisher in the shape of a dragon, but also fruit for Demeter's gift of corn. Demeter hides her daughter in a cave in Sicily, guarded by dragons and her nurse. Persephoneia, weaving, sings of how Zeus came to her as a dragon and how the Titans killed their child Zagreus, who changed through many shapes before he fell as a bull.
  3. Nonnus of Panopolis, Dionysiaca 31.0–69Book 31: Hera appeals to Persephone against DionysosHera, jealous at the Indian defeat and the sight of Perseus' trophies, goes down to Persephone in Hades. She tells her that Dionysos will displace Zagreus and Demeter's honour and that Zeus has wronged them both, and asks her to arm the Furies against him.
  4. Nonnus of Panopolis, Dionysiaca 31.70–131Book 31: Megaira is lent to Hera; Iris goes to find SleepPersephone agrees and gives Hera the Fury Megaira, whom Hera angers further by showing her the dead Indians. Megaira waits in a Caucasian cave in the form of an owl until Zeus sleeps. Hera sends Iris to ask Sleep to put Zeus to sleep for a day, and Iris finds him near Orchomenos.
  5. Nonnus of Panopolis, Dionysiaca 44.253–318Book 44: The Furies and Dionysos drive the Theban women to the mountainPersephone sends a Fury who sprinkles water of Styx and Cocytos over Agaue's rooms and buries the knife of Procne under a fir tree on Cithaeron, smearing it with Gorgon's blood. Dionysos, wearing a bull's head, enters the palace and drives the women mad. He calls to Autonoe with a false tale that her son Actaeon lives and is the lover of Artemis, urging her to run to the mountains.
  6. Nonnus of Panopolis, Dionysiaca 6.0–85Book 6: The gods desire Persephone; Demeter asks AstraiosAll the gods in Olympos woo Persephoneia, and Demeter fears most that Hephaistos will win her. She goes to the seer Astraios, whose sons the Winds entertain her at a banquet. Afterwards she asks him for an oracle, and he consults his sphere of the heavens.

Orpheus (attributed) (6)

  1. Orpheus (attributed), Orphic Hymns 27–31Hymns 27-31: the Mother of the Gods, Mercury, Proserpine, Bacchus, the CuretesThe Mother of the Gods is invoked as the great nurse of all, honoured with the drum, and Mercury (Hermes) as the messenger of Zeus and son of Maia, patron of gain and graceful speech. Proserpine is addressed as the only-begotten daughter of Zeus and honoured wife of Pluto. Bacchus appears as a two-horned, ivy-crowned god of two forms, and the Curetes as leaping armed dancers.
  2. Orpheus (attributed), Orphic Hymns 37–41Hymns 37-41: the Titans, the Curetes, Corybas, Ceres, the Ceralian MotherA hymn to the Titans calls them the offspring of Heaven and Earth, and a second hymn to the Curetes names them as brass-beating servants of Mars. Corybas is invoked as a two-fold Curete. Two hymns to Demeter follow, one to Ceres as universal mother and one to the Ceralian Mother, who wandered in grief until she found her daughter Proserpine in the underworld.
  3. Orpheus (attributed), Orphic Hymns 42–46Hymns 42-46: Mises, the Seasons, Semele, Dionysius Bassareus, Liknitus BacchusMises, here called Thesmophorus, is invoked as a spermatic god of many names who bears a leafy rod, and the Seasons as the daughters of Jove and Themis who bring justice and peace. Semele is addressed as the Cadmean mother of Bacchus. The group closes with Dionysius Bassareus, the bull-faced son of the thunder, and Liknitan Bacchus, bearer of the vine.
  4. Orpheus (attributed), Orphic Hymns 52–56Hymns 52-56: Trietericus, Amphietus Bacchus, Silenus and the Priestesses of Bacchus, Venus, AdonisThree more Dionysiac hymns address the triennial Bacchus, Amphietus Bacchus, who is called to rise with the nymphs, and Silenus, the Satyrs and the priestesses of Bacchus. Venus is hailed as the sea-born, laughter-loving queen, and Adonis as the best of daemons, who sinks into Tartarus and shines again in the heavens.
  5. Orpheus (attributed), Orphic Hymns 57–61Hymns 57-61: the Terrestrial Hermes, Cupid, the Fates, the Graces, NemesisHermes of the earth is invoked as the god whom Fate set to dwell on the dread path that leads to deepest hell, and Cupid as the pure and lovely source of sweet delight. The Fates are addressed as the daughters of Night and are named Atropos, Lachesis and Clotho. The Graces are called on as the descendants of Jove, with Eunomia, and Nemesis as the almighty queen by whom the deeds of mortal life are seen.
  6. Orpheus (attributed), Orphic Hymns 67–71Hymns 67-71: Aesculapius, Health, the Furies, MelinoeAesculapius is invoked as the healer and physician of mankind, and Health as the much-desired, life-bearing queen. Two hymns call on the Furies, the first as vociferous Bacchanalian powers and the second as the Eumenides, dread beings who watch over the counsels and deeds of men. Melinoe, the saffron-veiled child of Pluto's queen, is invoked as a ghostly power who appears to mortals in spectral forms.