Plutarch · Life of Aristides Ἀριστείδης

Plutarch, Life of Aristides 11.1–12.2: The oracle before Plataea: Zeus, Hera, Pan, Demeter and Persephone, and the dispute with Tegea

Aristides, elected general with sole powers, comes to Plataea with eight thousand Athenian hoplites to join Pausanias. The Delphic oracle he consults promises the Athenians victory if they vow to Zeus, Cithaeronian Hera, Pan and the Sphragitic nymphs, sacrifice to the heroes, and fight on their own soil in the plain of Eleusinian Demeter and Persephone (Cora). Arimnestus of Plataea dreams that Zeus the Saviour says the oracle means a temple near Hysiae, and the Plataeans give Athens their border land. When the Tegeans claim the left wing, Aristides answers that valour does not depend on position, and the Athenians are given the other wing.

Sections 11.1–12.2 · 879 words · click a number to copy its link

χειροτονηθεὶς δὲ στρατηγὸς αὐτοκράτωρ ἐπὶ τὴν μάχην, καὶ τῶν Ἀθηναίων ὀκτακισχιλίους ὁπλίτας ἀναλαβών, ἧκεν εἰς Πλαταιάς. ἐκεῖ δὲ καὶ Παυσανίας ὁ τοῦ σύμπαντος ἡγούμενος Ἑλληνικοῦ συνέμιξεν ἔχων τοὺς Σπαρτιάτας, καὶ τῶν ἄλλων Ἑλλήνων ἐπέρρει τὸ πλῆθος.

Having been elected general with sole powers in view of the expected battle, he came to Plataea at the head of eight thousand Athenian hoplites. There Pausanias also, the commander in chief of the whole Hellenic army, joined him with his Spartans, and the forces of the rest of the Hellenes kept streaming up.

τῶν δὲ βαρβάρων τὸ μὲν ὅλον τῆς στρατοπεδείας παρὰ τὸν Ἀσωπὸν ποταμὸν παρεκτεταμένης οὐδεὶς ἦν ὄρος διὰ τὸ μέγεθος, περὶ δὲ τὰς ἀποσκευὰς καὶ τὰ κυριώτατα τεῖχος περιεφράξαντο τετράγωνον, οὗ τῶν πλευρῶν ἑκάστη μῆκος ἦν δέκα σταδίων. Παυσανίᾳ μὲν οὖν καὶ τοῖς Ἕλλησι κοινῇ Τισαμενὸς ὁ Ἠλεῖος ἐμαντεύσατο, καὶ προεῖπε νίκην ἀμυνομένοις καὶ μὴ προεπιχειροῦσιν·

Now, generally speaking, there was no limit to the encampment of the Barbarians as it lay stretched out along the river Asopus, so vast was it; but round their baggage trains and chief headquarters they built a quadrangular wall, whereof each side was ten stadia in length. To Pausanias and all the Hellenes under him Tisamenus the Eleian made prophecy, and foretold victory for them if they acted on the defensive and did not advance to the attack.

Ἀριστείδου δὲ πέμψαντος εἰς Δελφοὺς ἀνεῖλεν ὁ θεὸς Ἀθηναίους καθυπερτέρους ἔσεσθαι τῶν ἐναντίων εὐχομένους τῷ Διῒ καὶ τῇ Ἥρα τῇ Κιθαιρωνίᾳ καὶ Πανὶ καὶ νύμφαις Σφραγίτισι, καὶ θύοντας ἥρωσιν Ἀνδροκράτει, Λεύκωνι, Πεισάνδρῳ, Δαμοκράτει, Ὑψίωνι, Ἀκταίωνι, Πολϋΐδῳ, καὶ τὸν κίνδυνον ἐν γᾷ ἰδίᾳ ποιουμένους ἐν τῷ πεδίῳ τᾶς Δάματρος τᾶς Ἐλευσινίας καὶ τᾶς Κόρας.

But Aristides sent to Delphi and received from the god response that the Athenians would be superior to their foes if they made vows to Zeus, Cithaeronian Hera, Pan, and the Sphragitic nymphs; paid sacrifices to the heroes Androcrates, Leucon, Pisandrus, Damocrates, Hypsion, Actaeon, and Polyidus; and if they sustained the peril of battle on their own soil, in the plain of Eleusinian Demeter and Cora.

οὗτος ὁ χρησμὸς ἀνενεχθεὶς ἀπορίαν τῷ Ἀριστείδῃ παρεῖχεν. οἱ μὲν γὰρ ἥρωες, οἷς ἐκέλευε θύειν, ἀρχηγέται Πλαταιέων ἦσαν, καὶ τὸ τῶν Σφραγιτίδων νυμφῶν ἄντρον ἐν μιᾷ κορυφῇ τοῦ Κιθαιρῶνός ἐστιν, εἰς δυσμὰς ἡλίου θερινὰς τετραμμένον, ἐν ᾧ καὶ μαντεῖον ἦν πρότερον, ὥς φασι, καὶ πολλοὶ κατείχοντο τῶν ἐπιχωρίων, οὓς νυμφολήπτους προσηγόρευον.

When this oracle was reported to Aristides, it perplexed him greatly. The heroes to whom he was to sacrifice were, it was true, ancient dignitaries of the Plataeans; and the cave of the Sphragitic nymphs was on one of the peaks of Cithaeron, facing the summer sunsets; and in it there was also an oracle in former days, as they say, and many of the natives were possessed of the oracular power, and these were called nympholepti, or nymph-possessed.

τὸ δὲ τῆς Ἐλευσινίας Δήμητρος πεδίον, καὶ τὸ τὴν μάχην ἐν ἰδίᾳ χώρᾳ ποιουμένοις τοῖς Ἀθηναίοις νίκην δίδοσθαι, πάλιν εἰς τὴν Ἀττικὴν ἀνεκαλεῖτο καὶ μεθίστη τὸν πόλεμον. ἔνθα τῶν Πλαταιέων ὁ στρατηγὸς Ἀρίμνηστος ἔδοξε κατὰ τοὺς ὕπνους ὑπὸ τοῦ Διὸς τοῦ Σωτῆρος ἐπερωτώμενον αὑτόν, ὅ τι δὴ πράττειν δέδοκται τοῖς Ἕλλησιν, εἰπεῖν, αὔριον εἰς Ἐλευσῖνα τὴν στρατιὰν ἀπάξομεν, ὦ δέσποτα, καὶ διαμαχούμεθα τοῖς βαρβάροις ἐκεῖ κατὰ τὸ πυθόχρηστον.

But the plain of Eleusinian Demeter, and the promise of victory to the Athenians if they fought the battle in their own territory, called them back, as it were, to Attica, and changed the seat of war. At this time the general of the Plataeans, Arimnestus, had a dream in which he thought he was accosted by Zeus the Saviour and asked what the Hellenes had decided to do, and replied: On the morrow, my Lord, we are going to lead our army back to Eleusis, and fight out our issue with the Barbarians there, in accordance with the Pythian oracle.

τὸν οὖν θεὸν φάναι διαμαρτάνειν αὐτοὺς τοῦ παντός· αὐτόθι γὰρ εἶναι περὶ τὴν Πλαταϊκὴν τὰ πυθόχρηστα καὶ ζητοῦντας ἀνευρήσειν. τούτων ἐναργῶς τῷ Ἀριμνήστῳ φανέντων ἐξεγρόμενος τάχιστα μετεπέμψατο τοὺς ἐμπειροτάτους καὶ πρεσβυτάτους τῶν πολιτῶν, μεθʼ ὧν διαλεγόμενος καὶ συνδιαπορῶν εὗρεν, ὅτι τῶν Ὑσιῶν πλησίον ὑπὸ τὸν Κιθαιρῶνα ναός ἐστιν ἀρχαῖος πάνυ Δήμητρος Ἐλευσινίας καὶ Κόρης προσαγορευόμενος.

Then the god said they were entirely in error, for the Pythian oracle’s places were there in the neighborhood of Plataea, and if they sought them they would surely find them. All this was made so vivid to Arimnestus that as soon as he awoke he summoned the oldest and most experienced of his fellow-citizens. By conference and investigation with these he discovered that near Hysiae, at the foot of mount Cithaeron, there was a very ancient temple bearing the names of Eleusinian Demeter and Cora.

εὐθὺς οὖν παραλαβὼν τὸν Ἀριστείδην ἦγεν ἐπὶ τὸν τόπον, εὐφυέστατον ὄντα παρατάξαι φάλαγγα πεζικὴν ἱπποκρατουμένοις, διὰ τὰς ὑπωρείας τοῦ Κιθαιρῶνος ἄφιππα ποιούσας τὰ καταλήγοντα καὶ συγκυροῦντα τοῦ πεδίου πρὸς τὸ ἱερόν. αὐτοῦ δʼ ἦν καὶ τὸ τοῦ Ἀνδροκράτους ἡρῷον ἐγγύς, ἄλσει πυκνῶν καὶ συσκίων δένδρων περιεχόμενον.

Straightway then he took Aristides and led him to the spot. They found that it was naturally very well suited to the array of infantry against a force that was superior in cavalry, since the spurs of Cithaeron made the edges of the plain adjoining the temple unfit for horsemen. There, too, was the shrine of the hero Androcrates hard by, enveloped in a grove of dense and shady trees.

ὅπως δὲ μηδὲν ἐλλιπὲς ἔχῃ πρὸς τὴν ἐλπίδα τῆς νίκης ὁ χρησμός, ἔδοξε τοῖς Πλαταιεῦσιν, Ἀριμνήστου γνώμην εἰπόντος, ἀνελεῖν τὰ πρὸς τὴν Ἀττικὴν ὅρια τῆς Πλαταιΐδος καὶ τὴν χώραν ἐπιδοῦναι τοῖς Ἀθηναίοις ὑπὲρ τῆς Ἑλλάδος ἐν οἰκείᾳ κατὰ τὸν χρησμὸν ἐναγωνίσασθαι.

And besides, that the oracle might leave no rift in the hope of victory, the Plataeans voted, on motion of Arimnestus, to remove the boundaries of Plataea on the side toward Attica, and to give this territory to the Athenians, that so they might contend in defence of Hellas on their own soil, in accordance with the oracle.

ταύτην μὲν οὖν τὴν φιλοτιμίαν τῶν Πλαταιέων οὕτω συνέβη περιβόητον γενέσθαι, ὥστε καὶ Ἀλέξανδρον ἤδη βασιλεύοντα τῆς Ἀσίας ὕστερον πολλοῖς ἔτεσι τειχίζοντα τὰς Πλαταιὰς ἀνειπεῖν Ὀλυμπιάσιν ὑπὸ κήρυκος, ὅτι ταύτην ὁ βασιλεὺς ἀποδίδωσι Πλαταιεῦσι τῆς ἀνδραγαθίας καὶ τῆς μεγαλοψυχίας χάριν, ἐπειδὴ τοῖς Ἕλλησιν ἐν τῷ Μηδικῷ πολέμῳ τὴν χώραν ἐπέδωκαν καὶ παρέσχον αὑτοὺς προθυμοτάτους.

This munificence of the Plataeans became so celebrated that Alexander, many years afterwards, when he was now King of Asia, built the walls of Plataea, and had proclamation made by herald at the Olympic games that the King bestowed this grace upon the Plataeans in return for their bravery and magnanimity in freely bestowing their territory upon the Hellenes in the Median war, and so showing themselves most zealous of all.

Ἀθηναίοις δὲ Τεγεᾶται περὶ τάξεως ἐρίσαντες ἠξίουν, ὥσπερ ἀεί, Λακεδαιμονίων τὸ δεξιὸν ἐχόντων κέρας, αὐτοὶ τὸ εὐώνυμον ἔχειν, πολλὰ τοὺς αὑτῶν προγόνους ἐγκωμιάζοντες. ἀγανακτούντων δὲ τῶν Ἀθηναίων παρελθὼν ὁ Ἀριστείδης εἶπε· Τεγεάταις μὲν ἀντειπεῖν περὶ εὐγενείας καὶ ἀνδραγαθίας ὁ παρὼν καιρὸς οὐ δίδωσι, πρὸς δʼ ὑμᾶς, ὦ Σπαρτιᾶται, καὶ τοὺς ἄλλους Ἕλληνας λέγομεν, ὅτι τὴν ἀρετὴν οὐκ ἀφαιρεῖται τόπος οὐδὲ δίδωσιν· ἣν δʼ ἂν ὑμεῖς ἡμῖν τάξιν ἀποδῶτε πειρασόμεθα κοσμοῦντες καὶ φυλάττοντες μὴ καταισχύνειν τοὺς προηγωνισμένους ἀγῶνας.

Now with the Athenians the men of Tegea came to strife regarding their position in the line. They claimed that, as had always been the case, since the Lacedaemonians held the right wing, they themselves should hold the left, and in support of their claim they sounded loudly the praises of their ancestors. The Athenians were incensed, and Aristides came forward and made this speech: To argue with the men of Tegea about noble birth and bravery, there is surely no time now; but we declare to you, O Spartans, and to the rest of the Hellenes, that valor is not taken away from a man, nor is it given him, by his position in the line. Whatsoever post ye shall assign to us, we will endeavor to maintain and adorn it, and so bring no disgrace upon the contests we have made before.

ἥκομεν γὰρ οὐ τοῖς συμμάχοις στασιάσοντες, ἀλλὰ μαχούμενοι τοῖς πολεμίοις, οὐδʼ ἐπαινεσόμενοι τοὺς πατέρας, ἀλλʼ αὑτοὺς ἄνδρας ἀγαθοὺς τῇ Ἑλλάδι παρέξοντες· ὡς οὗτος ὁ ἀγὼν δείξει καὶ πόλιν καὶ ἄρχοντα καὶ ἰδιώτην ὁπόσου τοῖς Ἕλλησιν ἄξιός ἐστι. ταῦτʼ ἀκούσαντες οἱ σύνεδροι καὶ ἡγεμόνες ἀπεδέξαντο τοὺς Ἀθηναίους καὶ θάτερον αὐτοῖς κέρας ἀπέδοσαν.

We are come, not to quarrel with our allies, but to do battle with our foes; not to heap praises on our fathers, but to show ourselves brave men in the service of Hellas. It is this contest which will show how much any city or captain or private soldier is worth to Hellas. On hearing this, the councillors and leaders declared for the Athenians, and assigned to them the other wing.

People and places in this passage

English translation by Bernadotte Perrin (1914). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 2, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.