Ἀριστείδης δὲ Κλεισθένους μὲν τοῦ καταστησαμένου τὴν πολιτείαν μετὰ τοὺς τυράννους ἑταῖρος γενόμενος, ζηλώσας δὲ καὶ θαυμάσας μάλιστα τῶν πολιτικῶν ἀνδρῶν Λυκοῦργον τὸν Λακεδαιμόνιον, ἥψατο μὲν ἀριστοκρατικῆς πολιτείας, ἔσχε δʼ ἀντιτασσόμενον ὑπὲρ τοῦ δήμου Θεμιστοκλέα τὸν Νεοκλέους. ἔνιοι μὲν οὖν φασιν παῖδας ὄντας αὐτοὺς καὶ συντρεφομένους ἀπʼ ἀρχῆς ἐν παντὶ καὶ σπουδῆς ἐχομένῳ καὶ παιδιᾶς πράγματι καὶ λόγῳ διαφέρεσθαι πρὸς ἀλλήλους,
Aristides was an intimate friend of that Cleisthenes who set the state in order after the expulsion of the tyrants. He also admired and emulated, above all other statesmen, Lycurgus the Lacedaemonian. He therefore favoured an aristocratic form of government, and ever had opposed to him, as champion of the people, Themistocles the son of Neocles. Some say that even as boys and fellow-pupils, from the outset, in every word and deed, whether serious or trivial, they were at variance with one another,
καὶ τὰς φύσεις εὐθὺς ὑπὸ τῆς φιλονεικίας ἐκείνης ἀνακαλύπτεσθαι, τὴν μὲν εὐχερῆ καὶ παράβολον καὶ πανοῦργον οὖσαν καὶ μετʼ ὀξύτητος ἐπὶ πάντα ῥᾳδίως φερομένην, τὴν δʼ ἱδρυμένην ἐν ἤθει βεβαίῳ καὶ πρὸς τὸ δίκαιον ἀτενῆ, ψεῦδος δὲ καὶ βωμολοχίαν καὶ ἀπάτην οὐδʼ ἐν παιδιᾶς τινι τρόπῳ προσιεμένην. ἀρίστων δʼ ὁ Κεῖος ἐξ ἐρωτικῆς ἀρχῆς γενέσθαι φησὶ καὶ προελθεῖν ἐπὶ τοσοῦτον τὴν ἔχθραν αὐτῶν.
and that by this very rivalry their natures were straightway made manifest, the one as dexterous, reckless, and unscrupulous, easily carried with impetuosity into any and every undertaking; the other as established on a firm character, intent on justice, and admitting no falsity or vulgarity or deceit, not even in any sport whatsoever. But Ariston of Ceos says that this enmity of theirs, which came to be so intense, had its origin in a love affair.
Στησίλεω γάρ, ὃς ἦν γένει Κεῖος, ἰδέᾳ τε καὶ μορφῇ σώματος πολὺ τῶν ἐν ὥρᾳ λαμπρότατος, ἀμφοτέρους ἐρασθέντας οὐ μετρίως ἐνεγκεῖν τὸ πάθος οὐδʼ ἅμα λήγοντι τῷ κάλλει τοῦ παιδὸς ἀποθέσθαι τὴν φιλονεικίαν, ἀλλʼ ὥσπερ ἐγγυμνασαμένους ἐκείνῃ πρὸς τὴν πολιτείαν εὐθὺς ὁρμῆσαι διαπύρους ὄντας καὶ διαφόρως ἔχοντας.
They were both enamored of Stesilaus, who was of Ceian birth, and in beauty of person the most brilliant of youths; and they cherished their passion so immoderately, that not even after the boy’s beauty had faded did they lay aside their rivalry, but, as though they had merely taken preliminary practice and exercise in that, they presently engaged in matters of state also with passionate heat and opposing desires.
ὁ μὲν οὖν Θεμιστοκλῆς εἰς ἑταιρείαν ἐμβαλὼν ἑαυτὸν εἶχε πρόβλημα καὶ δύναμιν οὐκ εὐκαταφρόνητον, ὥστε καὶ πρὸς τὸν εἰπόντα καλῶς αὐτὸν ἄρξειν Ἀθηναίων, ἄνπερ ἴσος ᾖ καὶ κοινὸς ἅπασι μηδέποτε, εἰπεῖν, εἰς τοῦτον ἐγὼ καθίσαιμι τὸν θρόνον, ἐν ᾧ πλέον οὐδὲν ἕξουσιν οἱ φίλοι παρʼ ἐμοὶ τῶν ἀλλοτρίων·
Themistocles joined a society of political friends, and so secured no inconsiderable support and power. Hence when some one told him that he would be a good ruler over the Athenians if he would only be fair and impartial to all, he replied: Never may I sit on a tribunal where my friends are to get no more advantage from me than strangers.
Ἀριστείδης δὲ καθʼ ἑαυτὸν ὥσπερ ὁδὸν ἰδίαν ἐβάδιζε διὰ τῆς πολιτείας, πρῶτον μὲν οὐ βουλόμενος συναδικεῖν τοῖς ἑταίροις ἢ λυπηρὸς εἶναι μὴ χαριζόμενος, ἔπειτα τὴν ἀπὸ τῶν φίλων δύναμιν οὐκ ὀλίγους ἰδὼν ἐπαίρουσαν ἀδικεῖν ἐφυλάττετο, μόνῳ τῷ χρηστὰ καὶ δίκαια πράττειν καὶ λέγειν ἀξιῶν θαρρεῖν τὸν ἀγαθὸν πολίτην.
But Aristides walked the way of statesmanship by himself, on a private path of his own, as it were, because, in the first place, he was unwilling to join with any comrades in wrong-doing, or to vex them by withholding favours; and, in the second place, he saw that power derived from friends incited many to do wrong, and so was on his guard against it, deeming it right that the good citizen should base his confidence only on serviceable and just conduct.
οὐ μὴν ἀλλά, πολλὰ κινουμένου τοῦ Θεμιστοκλέους παραβόλως καὶ πρὸς πᾶσαν αὐτῷ πολιτείαν ἐνισταμένου καὶ διακόπτοντος, ἠναγκάζετό που καὶ αὐτὸς τὰ μὲν ἀμυνόμενος, τὰ δὲ κολούων τὴν ἐκείνου δύναμιν χάριτι τῶν πολλῶν αὐξομένην ὑπεναντιοῦσθαι οἷς ἔπραττεν ὁ Θεμιστοκλῆς, βέλτιον ἡγούμενος παρελθεῖν ἔνια τῶν συμφερόντων τὸν δῆμον ἢ τῷ κρατεῖν ἐκεῖνον ἐν πᾶσιν ἰσχυρὸν γενέσθαι.
However, since Themistocles was a reckless agitator, and opposed and thwarted him in every measure of state, Aristides himself also was almost compelled—partly in self-defence, and partly to curtail his adversary’s power, which was increasing through the favour of the many—to set himself in opposition to what Themistocles was trying to do, thinking it better that some advantages should escape the people than that his adversary, by prevailing everywhere, should become too strong.
τέλος δέ ποτε τοῦ Θεμιστοκλέους πράττοντός τι τῶν δεόντων ἀντικρούσας καὶ περιγενόμενος οὐ κατέσχεν, ἀλλʼ εἶπεν ἀπὸ τῆς ἐκκλησίας ἀπιών, ὡς οὐκ ἔστι σωτηρία τοῖς Ἀθηναίων πράγμασιν, εἰ μὴ καὶ Θεμιστοκλέα καὶ αὐτὸν εἰς τὸ βάραθρον ἐμβάλοιεν. πάλιν δὲ γράψας τινὰ γνώμην εἰς τὸν δῆμον, ἀντιλογίας οὔσης πρὸς αὐτὴν καὶ φιλονεικίας, ἐκράτει· μέλλοντος δὲ τοῦ προέδρου τὸν δῆμον ἐπερωτᾶν αἰσθόμενος ἐκ τῶν λόγων αὐτῶν τὸ ἀσύμφορον ἀπέστη τοῦ ψηφίσματος.
Finally there came a time when he opposed and defeated Themistocles in an attempt to carry some really necessary measure. Then he could no longer hold his peace, but declared, as he left the Assembly, that there was no safety for the Athenian state unless they threw both Themistocles and himself into the death-pit. On another occasion he himself introduced a certain measure to the people, and was carrying it through successfully, in spite of the attacks of the opposition upon it, but just as the presiding officer was to put it to the final vote, perceiving, from the very speeches that had been made in opposition to it, the inexpediency of his measure, he withdrew it without a vote.
πολλάκις δὲ καὶ διʼ ἑτέρων εἰσέφερε τὰς γνώμας, ὡς μὴ φιλονεικίᾳ τῇ πρὸς αὐτὸν ὁ Θεμιστοκλῆς ἐμπόδιος εἴη τῷ συμφέροντι. θαυμαστὴ δέ τις ἐφαίνετο αὐτοῦ παρὰ τὰς ἐν τῇ πολιτείᾳ μεταβολὰς ἡ εὐστάθεια, μήτε ταῖς τιμαῖς ἐπαιρομένου πρός τε τὰς δυσημερίας ἀθορύβως καὶ πρᾴως ἔχοντος, καὶ ὁμοίως ἡγουμένου χρῆναι τῇ πατρίδι παρέχειν ἑαυτὸν οὐ χρημάτων μόνον, ἀλλὰ καὶ δόξης προῖκα καὶ ἀμισθὶ πολιτευόμενον.
And oftentimes he would introduce his measures through other men, that Themistocles might not be driven by the spirit of rivalry with him to oppose what was expedient for the state. Altogether admirable was his steadfast constancy amid the revulsions of political feeling. He was not unduly lifted up by his honors, and faced adversity with a calm gentleness, while in all cases alike he considered it his duty to give his services to his country freely and without any reward, either in money, or, what meant far more, in reputation.
ὅθεν, ὡς ἔοικε, τῶν εἰς Ἀμφιάραον ὑπʼ Αἰσχύλου πεποιημένων ἰαμβείων ἐν τῷ θεάτρῳ λεγομένων· οὐ γὰρ δοκεῖν δίκαιος, ἀλλʼ εἶναι θέλει, / βαθεῖαν ἄλοκα διὰ φρενὸς καρπούμενος, / ἀφʼ ἧς τὰ κεδνὰ βλαστάνει βουλεύματα, / πάντες ἀπέβλεψαν εἰς Ἀριστείδην, ὡς ἐκείνῳ μάλιστα τῆς ἀρετῆς ταύτης προσηκούσης.
And so it befell, as the story goes, that when the verses composed by Aeschylus upon Amphiaraus were recited in the theater:— He wishes not to seem, but rather just to be, / And reap a harvest from deep furrows in a mind / From which there spring up honorable counselings, / all the spectators turned their eyes on Aristides, feeling that he, above all men, was possessed of such excellence.
οὐ μόνον δὲ πρὸς εὔνοιαν καὶ χάριν, ἀλλὰ καὶ πρὸς ὀργὴν καὶ πρὸς ἔχθραν ἰσχυρότατος ἦν ὑπὲρ τῶν δικαίων ἀντιστῆναι. λέγεται γοῦν ποτε διώκων ἐχθρόν ἐν δικαστηρίῳ, μετὰ τὴν κατηγορίαν οὐ βουλομένων ἀκούειν τοῦ κινδυνεύοντος τῶν δικαστῶν, ἀλλὰ τὴν ψῆφον εὐθὺς αἰτούντων ἐπʼ αὐτόν, ἀναπηδήσας τῷ κρινομένῳ συνικετεύειν, ὅπως ἀκουσθείη καὶ τύχοι τῶν νομίμων·
It was not only against the inclinations of his good-will and personal favour that he was a most strenuous champion of justice, but also against those of his anger and hatred. At any rate a story is told, how he was once prosecuting an enemy in court, and after he had made his accusation the judges were loath to hear the defendant at all, and demanded that their vote be taken against him straightway; but Aristides sprang to his feet and seconded the culprit’s plea for a hearing and the usual legal procedure.
πάλιν δὲ κρίνων ἰδιώταις δυσί, τοῦ ἑτέρου λέγοντος, ὡς πολλὰ τυγχάνει τὸν Ἀριστείδην ὁ ἀντίδικος λελυπηκὼς λέγʼ, ὦ ʼγαθέ, φάναι, μᾶλλον, εἴ τι σὲ κακὸν πεποίηκε· σοὶ γάρ, οὐκ ἐμαυτῷ, δικάζω. τῶν δὲ δημοσίων προσόδων αἱρεθεὶς ἐπιμελητὴς οὐ μόνον τοὺς καθʼ αὑτόν, ἀλλὰ καὶ τοὺς πρὸ αὑτοῦ γενομένους ἄρχοντας ἀπεδείκνυε πολλὰ νενοσφισμένους, καὶ μάλιστα τὸν Θεμιστοκλέα· σοφὸς γὰρ ἁνήρ, τῆς δὲ χειρὸς οὐ κρατῶν. /
And again, when he was serving as private arbitrator between two men, on one of them saying that his opponent had done Aristides much injury, Tell me rather, he said, whether he has done thee any wrong; it is for thee, not for myself, that I am seeking justice. When he was elected overseer of the public revenues, he proved clearly that large sums had been embezzled, not only by his fellow-officials, but also by those of former years and particularly by Themistocles:— The man was clever, but of his hand had no control. /
διὸ καὶ συναγαγὼν πολλοὺς ἐπὶ τὸν Ἀριστείδην ἐν ταῖς εὐθύναις διώκων κλοπῆς καταδίκῃ περιέβαλεν, ὥς φησιν Ἰδομενεύς. ἀγανακτούντων δὲ τῶν πρώτων ἐν τῇ πόλει καὶ βελτίστων, οὐ μόνον ἀφείθη τῆς ζημίας, ἀλλὰ καὶ πάλιν ἄρχων ἐπὶ τὴν αὐτὴν διοίκησιν ἀπεδείχθη. προσποιούμενος δὲ τῶν προτέρων μεταμέλειν αὐτῷ καὶ μαλακώτερον ἐνδιδοὺς ἑαυτόν, ἤρεσκε τοῖς τὰ κοινὰ κλέπτουσιν οὐκ ἐξελέγχων οὐδʼ ἀκριβολογούμενος,
For this cause, Themistocles banded many together against Aristides, prosecuted him for theft at the auditing of his accounts, and actually got a verdict against him, according to Idomeneus. But the first and best men of the city were incensed at this, and he was not only exempted from his fine, but even appointed to administer the same charge again. Then he pretended to repent him of his former course, and made himself more pliable, thus giving pleasure to those who were stealing the common funds by not examining them or holding them to strict account,
ὥστε καταπιμπλαμένους τῶν δημοσίων ὑπερεπαινεῖν τὸν Ἀριστείδην καὶ δεξιοῦσθαι τὸν δῆμον ὑπὲρ αὐτοῦ, σπουδάζοντας ἄρχοντα πάλιν αἱρεθῆναι. μελλόντων δὲ χειροτονεῖν ἐπετίμησε τοῖς Ἀθηναίοις· ὅτε μὲν γάρ, ἔφη, πιστῶς καὶ καλῶς ὑμῖν ἦρξα, προὐπηλακίσθην· ἐπεὶ δὲ πολλὰ τῶν κοινῶν καταπροεῖμαι τοῖς κλέπτουσι θαυμαστὸς εἶναι δοκῶ πολίτης.
so that they gorged themselves with the public moneys, and then lauded Aristides to the skies, and pleaded with the people in his behalf, eagerly desirous that he be once more elected to his office. But just as they were about to vote, Aristides rebuked the Athenians. Verily, said he, when I served you in office with fidelity and honor, I was reviled and persecuted; but now that I am flinging away much of the common fund to thieves, I am thought to be an admirable citizen.
αὐτὸς μὲν οὖν αἰσχύνομαι τῇ νῦν τιμῇ μᾶλλον ἢ τῇ πρώην καταδίκῃ, συνάχθομαι δʼ ὑμῖν, παρʼ οἷς ἐνδοξότερόν ἐστι τοῦ σώζειν τὰ δημόσια τὸ χαρίζεσθαι τοῖς πονηροῖς. ταῦτα δʼ εἰπὼν καὶ τὰς κλοπὰς ἐξελέγξας τοὺς μὲν τότε βοῶντας ὑπὲρ αὐτοῦ καὶ μαρτυροῦντας ἐπεστόμισε, τὸν δʼ ἀληθινὸν καὶ δίκαιον ἀπὸ τῶν βελτίστων ἔπαινον εἶχεν.
For my part, I am more ashamed of my present honor than I was of my former condemnation, and I am sore distressed for you, because it is more honorable in your eyes to please base men than to guard the public moneys. By these words, as well as by exposing their thefts, he did indeed stop the mouths of the men who were then testifying loudly in his favour, but he won genuine and just praise from the best citizens.