Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 5.462–571: Demeter searches for Persephone

Demeter (Ceres), hearing nothing from her daughter, wanders over the earth by torchlight and finds only her girdle floating in the pool, and punishes the land that is ungrateful. The nymph Arethusa tells her where her daughter is, and Demeter appeals to Zeus (Jupiter). Zeus decides that Persephone (Proserpina) may return to her mother if she has eaten nothing in the underworld, but Ascalaphus tells that she ate pomegranate seeds, and Demeter turns him into an owl. The Sirens, Persephone's companions, are given the feathers of birds, and Zeus settles the matter by dividing the year between mother and husband.

Lines 5.462–571 · 1167 words · click a number to copy its link
462Quas dea per terras et quas erraverit undas, dicere longa mora est: quaerenti defuit orbis. Sicaniam repetit; dumque omnia lustrat eundo, 465venit et ad Cyanen. Ea ni mutata fuisset, omnia narrasset: sed et os et lingua volenti dicere non aderant, nec quo loqueretur habebat. Signa tamen manifesta dedit notamque parenti, illo forte loco delapsam in gurgite sacro, 470Persephones zonam summis ostendit in undis. Quam simul agnovit, tamquam tunc denique raptam scisset, inornatos laniavit diva capillos et repetita suis percussit pectora palmis. Nescit adhuc, ubi sit: terras tamen increpat omnes 475ingratasque vocat nec frugum munere dignas, Trinacriam ante alias, in qua vestigia damni repperit. Ergo illic saeva vertentia glaebas fregit aratra manu, parilique irata colonos ruricolasque boves leto dedit arvaque iussit 480fallere depositum vitiataque semina fecit.

“What lands, what oceans Ceres wandered then,
would weary to relate. The bounded world
was narrow for the search. Again she passed
through Sicily; again observed all signs;
and as she wandered came to Cyane,
who strove to tell where Proserpine had gone,
but since her change, had neither mouth nor tongue,
and so was mute. And yet the Nymph made plain
by certain signs what she desired to say:
for on the surface of the waves she showed
a well-known girdle Proserpine had lost,
by chance had dropped it in that sacred pool;
which when the goddess recognized, at last,
convinced her daughter had been forced from her,
she tore her streaming locks, and frenzied struck
her bosom with her palms. And in her rage,
although she wist not where her daughter was,
she blamed all countries and cried out against
their base ingratitude; and she declared
the world unworthy of the gift of corn:
but Sicily before all other lands,
for there was found the token of her loss.

481Fertilitas terrae latum vulgata per orbem falsa iacet: primis segetes moriuntur in herbis, et modo sol nimius, nimius modo corripit imber sideraque ventique nocent, avidaeque volucres 485semina iacta legunt; lolium tribulique fatigant triticeas messes et inexpugnabile gramen. Tum caput Eleis Alpheias extulit undis rorantesque comas a fronte removit ad aures atque ait: “O toto quaesitae virginis orbe 490et frugum genetrix, inmensos siste labores neve tibi fidae violenta irascere terrae. Terra nihil meruit patuitque invita rapinae. Nec sum pro patria supplex: huc hospita veni; Pisa mihi patria est et ab Elide ducimus ortus; 495Sicaniam peregrina colo, sed gratior omni haec mihi terra solo est: hos nunc Arethusa penates, hanc habeo sedem: quam tu, mitissima, serva.

“For that she broke with savage hand the plows,
which there had turned the soil, and full of wrath
leveled in equal death the peasant and his ox—
both tillers of the soil—and made decree
that land should prove deceptive to the seed,
and rot all planted germs.—That fertile isle,
so noted through the world, becomes a waste;
the corn is blighted in the early blade;
excessive heat, excessive rain destroys;
the winds destroy, the constellations harm;
the greedy birds devour the scattered seeds;
thistles and tares and tough weeds choke the wheat.
“For this the Nymph, Alpheian, raised her head
above Elean waves; and having first
pushed back her dripping tresses from her brows,
back to her ears, she thus began to speak;
‘O mother of the virgin, sought throughout
the globe! O mother of nutritious fruits!
Let these tremendous labours have an end;
do not increase the violence of thy wrath
against the Earth, devoted to thy sway,
and not deserving blame; for only force
compelled the Earth to open for that wrong.
Think not my supplication is to aid
my native country; hither I am come
an alien: Pisa is my native land,
and Elis gave me birth. Though I sojourn
a stranger in this isle of Sicily
it yet delights me more than all the world.

498Mota loco cur sim tantique per aequoris undas advehar Ortygiam, veniet narratibus hora 500tempestiva meis, cum tu curaque levata et vultus melioris eris. Mihi pervia tellus praebet iter, subterque imas ablata cavernas hic caput attollo desuetaque sidera cerno. Ergo dum Stygio sub terris gurgite labor, 505visa tua est oculis illic Proserpina nostris: illa quidem tristis neque adhuc interrita vultu, sed regina tamen, sed opaci maxima mundi, sed tamen inferni pollens matrona tyranni.” Mater ad auditas stupuit ceu saxea voces 510attonitaeque diu similis fuit. Utque dolore pulsa gravi gravis est amentia, curribus oras exit in aetherias. Ibi toto nubila vultu ante Iovem passis stetit invidiosa capillis “pro” que “meo veni supplex tibi, Iuppiter” inquit, 515“sanguine proque tuo. Si nulla est gratia matris, nata patrem moveat, neu sit tibi cura, precamur, vilior illius, quod nostro est edita partu.

‘I, Arethusa, claim this isle my home,
and do implore thee keep my throne secure,
O greatest of the Gods! A better hour,
when thou art lightened of thy cares, will come,
and when thy countenance again is kind;
and then may I declare what cause removed
me from my native place—and through the waves
of such a mighty ocean guided me
to find Ortygia.
‘Through the porous earth
by deepest caverns, I uplift my head
and see unwonted stars. Now it befell,
as I was gliding far beneath the world,
where flow dark Stygian streams, I saw
thy Proserpine. Although her countenance
betrayed anxiety and grief, a queen She reigned
supremely great in that opacous world
queen consort mighty to the King of Hell.’
“Astonished and amazed, as thunderstruck,
when Proserpina's mother heard these words,
long while she stood till great bewilderment
gave way to heavy grief. Then to the skies,
ethereal, she mounted in her car
and with beclouded face and streaming hair
stood fronting Jove, opprobrious. ‘I have come
O Jupiter, a suppliant to thee,
both for my own offspring as well as thine.

518En quaesita diu tandem mihi nata reperta est, si reperire vocas amittere certius, aut si 520scire, ubi sit, reperire vocas. Quod rapta, feremus, dummodo reddat eam: neque enim praedone marito filia digna tua est, si iam mea filia non est.” Iuppiter excepit: “Commune est pignus onusque nata mihi tecum. Sed si modo nomina rebus 525addere vera placet, non hoc iniuria factum, verum amor est; neque erit nobis gener ille pudori, tu modo, diva, velis. Ut desint cetera, quantum est esse Iovis fratrem! — Quid quod non cetera desunt nec cedit nisi sorte mihi? sed tanta cupido 530si tibi discidii est, repetet Proserpina caelum, lege tamen certa, si nullos contigit illic ore cibos; nam sic Parcarum foedere cautum est.” Dixerat. At Cereri certum est educere natam.

If thy hard heart deny a mother grace,
yet haply as a father thou canst feel
some pity for thy daughter; and I pray
thy care for her may not be valued less
because my groaning travail brought her forth.—
My long-sought daughter has at last been found,
if one can call it, found, when certain loss
more certain has been proved; or so may deem
the knowledge of her state.—But I may bear
his rude ways, if again he bring her back.
‘Thy worthy child should not be forced to wed
a bandit-chief, nor should my daughter's charms
reward his crime.’ She spoke;—and Jupiter
took up the word; ‘This daughter is a care,
a sacred pledge to me as well as thee;
but if it please us to acknowledge truth,
this is a deed of love and injures not.
And if, O goddess, thou wilt not oppose,
such law-son cannot compass our disgrace:
for though all else were wanting, naught can need
Jove's brother, who in fortune yields to none
save me. But if thy fixed desire compel
dissent, let Proserpine return to Heaven;
however, subject to the binding law,
if there her tongue have never tasted food—
a sure condition, by the Fates decreed.’

534Non ita fata sinunt, quoniam ieiunia virgo 535solverat et, cultis dum simplex errat in hortis, Poeniceum curva decerpserat arbore pomum sumptaque pallenti septem de cortice grana presserat ore suo. Solusque ex omnibus illud Ascalaphus vidit, quem quondam dicitur Orphne, 540inter Avernales haud ignotissima nymphas, ex Acheronte suo silvis peperisse sub atris: vidit et indicio reditum crudelis ademit. Ingemuit regina Erebi testemque profanam fecit avem, sparsumque caput Phlegethontide lympha 545in rostrum et plumas et grandia lumina vertit. Ille sibi ablatus fulvis amicitur in alis, inque caput crescit, longosque reflectitur ungues vixque movet natas per inertia bracchia pennas: foedaque fit volucris, venturi nuntia luctus, 550ignavus bubo, dirum mortalibus omen. Hic tamen indicio poenam linguaque videri commeruisse potest: vobis, Acheloides, unde pluma pedesque avium, cum virginis ora geratis?

he spoke; but Ceres was no less resolved
to lead her daughter thence.
“Not so the Fates
permit.—The virgin, thoughtless while she strayed
among the cultivated Stygian fields,
had broken fast. While there she plucked the fruit
by bending a pomegranate tree, and plucked,
and chewed seven grains, picked from the pallid rind;
and none had seen except Ascalaphus—
him Orphne, famed of all Avernian Nymphs,
had brought to birth in some infernal cave,
days long ago, from Acheron's embrace—
he saw it, and with cruel lips debarred
young Proserpine's return. Heaving a sigh,
the Queen of Erebus, indignant changed
that witness to an evil bird: she turned
his head, with sprinkled Phlegethonian lymph,
into a beak, and feathers, and great eyes;
his head grew larger and his shape, deformed,
was cased in tawny wings; his lengthened nails
bent inward;—and his sluggish arms
as wings can hardly move. So he became
the vilest bird; a messenger of grief;
the lazy owl; sad omen to mankind.
“The telltale's punishment was only just;
O Siren Maids, but wherefore thus have ye
the feet and plumes of birds, although remain
your virgin features?

554an quia, cum legeret vernos Proserpina flores, 555in comitum numero, doctae Sirenes, eratis? Quam postquam toto frustra quaesistis in orbe, protinus, ut vestram sentirent aequora curam, posse super fluctus alarum insistere remis optastis, facilesque deos habuistis et artus 560vidistis vestros subitis flavescere pennis. Ne tamen ille canor mulcendas natus ad aures tantaque dos oris linguae deperderet usum, virginei vultus et vox humana remansit. At medius fratrisque sui maestaeque sororis 565Iuppiter ex aequo volventem dividit annum. Nunc dea, regnorum numen commune duorum, cum matre est totidem, totidem cum coniuge menses. Vertitur extemplo facies et mentis et oris: nam modo quae poterat Diti quoque maesta videri, 570laeta deae frons est, ut sol, qui tectus aquosis nubibus ante fuit, victis e nubibus exit.

Is it from the day
when Proserpina gathered vernal flowers;
because ye mingled with her chosen friends?
And after she was lost, in vain ye sought
through all the world; and wished for wings to waft
you over the great deep, that soon the sea
might feel your great concern.—The Gods were kind:
ye saw your limbs grow yellow, with a growth
of sudden-sprouting feathers; but because
your melodies that gently charm the ear,
besides the glory of your speech, might lose
the blessing, of a tongue, your virgin face
and human voice remained.
“But Jupiter,
the mediator of these rival claims,
urged by his brother and his grieving sister,
divided the long year in equal parts.
Now Proserpina, as a Deity,
of equal merit, in two kingdoms reigns:—
for six months with her mother she abides,
and six months with her husband.—Both her mind
and her appearance quickly were transformed;
for she who seemed so sad in Pluto's eyes,
now as a goddess beams in joyful smiles;
so, when the sun obscured by watery mist
conquers the clouds, it shines in splendour forth.

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English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.