Homer · The Homeric Hymns Ὁμηρικοὶ ὕμνοι

Homer, The Homeric Hymns 2.1–86: Hymn 2 to Demeter (1): the abduction of Persephone

Persephone is gathering flowers in a meadow when the earth opens and Hades seizes her and carries her away in his chariot. Her mother Demeter hears her cry, searches the earth for nine days with torches, and learns the truth from Hecate and from Helios, who tells her that Zeus gave Persephone to Hades.

Lines 2.1–86 · 909 words · click a number to copy its link
1Δήμητρʼ ἠύκομον, σεμνὴν θεόν, ἄρχομʼ ἀείδειν, αὐτὴν ἠδὲ θύγατρα τανύσφυρον, ἣν Ἀιδωνεὺς ἥρπαξεν, δῶκεν δὲ βαρύκτυπος εὐρύοπα Ζεύς, νόσφιν Δήμητρος χρυσαόρου, ἀγλαοκάρπου, 5παίζουσαν κούρῃσι σὺν Ὠκεανοῦ βαθυκόλποις ἄνθεά τʼ αἰνυμένην, ῥόδα καὶ κρόκον ἠδʼ ἴα καλὰ λειμῶνʼ ἂμ μαλακὸν καὶ ἀγαλλίδας ἠδʼ ὑάκινθον νάρκισσόν θʼ, ὃν φῦσε δόλον καλυκώπιδι κούρῃ Γαῖα Διὸς βουλῇσι χαριζομένη Πολυδέκτῃ, 10θαυμαστὸν γανόωντα· σέβας τό γε πᾶσιν ἰδέσθαι ἀθανάτοις τε θεοῖς ἠδὲ θνητοῖς ἀνθρώποις· τοῦ καὶ ἀπὸ ῥίζης ἑκατὸν κάρα ἐξεπεφύκει· κὦζʼ ἥδιστʼ ὀδμή, πᾶς τʼ οὐρανὸς εὐρὺς ὕπερθεν γαῖά τε πᾶσʼ ἐγέλασσε καὶ ἁλμυρὸν οἶδμα θαλάσσης. 15ἣ δʼ ἄρα θαμβήσασʼ ὠρέξατο χερσὶν ἅμʼ ἄμφω καλὸν ἄθυρμα λαβεῖν· χάνε δὲ χθὼν εὐρυάγυια Νύσιον ἂμ πεδίον, τῇ ὄρουσεν ἄναξ Πολυδέγμων ἵπποις ἀθανάτοισι, Κρόνου πολυώνυμος υἱός. ἁρπάξας δʼ ἀέκουσαν ἐπὶ χρυσέοισιν ὄχοισιν 20ἦγʼ ὀλοφυρομένην· ἰάχησε δʼ ἄρʼ ὄρθια φωνῇ, κεκλομένη πατέρα Κρονίδην ὕπατον καὶ ἄριστον. οὐδέ τις ἀθανάτων οὐδὲ θνητῶν ἀνθρώπων ἤκουσεν φωνῆς, οὐδʼ ἀγλαόκαρποι ἐλαῖαι† εἰ μὴ Περσαίου θυγάτηρ ἀταλὰ φρονέουσα 25ἄιεν ἐξ ἄντρου, Ἑκάτη λιπαροκρήδεμνος, Ἠέλιός τε ἄναξ, Ὑπερίονος ἀγλαὸς υἱός, κούρης κεκλομένης πατέρα Κρονίδην· ὃ δὲ νόσφιν ἧστο θεῶν ἀπάνευθε πολυλλίστῳ ἐνὶ νηῷ, δέγμενος ἱερὰ καλὰ παρὰ θνητῶν ἀνθρώπων. 30τὴν δʼ ἀεκαζομένην ἦγεν Διὸς ἐννεσίῃσι πατροκασίγνητος, Πολυσημάντωρ Πολυδέγμων, ἵπποις ἀθανάτοισι, Κρόνου πολυώνυμος υἱός. ὄφρα μὲν οὖν γαῖάν τε καὶ οὐρανὸν ἀστερόεντα λεῦσσε θεὰ καὶ πόντον ἀγάρροον ἰχθυόεντα 35αὐγάς τʼ ἠελίου, ἔτι δʼ ἤλπετο μητέρα κεδνὴν ὄψεσθαι καὶ φῦλα θεῶν αἰειγενετάων, τόφρα οἱ ἐλπὶς ἔθελγε μέγαν νόον ἀχνυμένης περ· […] ἤχησαν δʼ ὀρέων κορυφαὶ καὶ βένθεα πόντου φωνῇ ὑπʼ ἀθανάτῃ· τῆς δʼ ἔκλυε πότνια μήτηρ. 40ὀξὺ δέ μιν κραδίην ἄχος ἔλλαβεν, ἀμφὶ δὲ χαίταις ἀμβροσίαις κρήδεμνα δαΐζετο χερσὶ φίλῃσι, κυάνεον δὲ κάλυμμα κατʼ ἀμφοτέρων βάλετʼ ὤμων, σεύατο δʼ ὥστʼ οἰωνός, ἐπὶ τραφερήν τε καὶ ὑγρὴν μαιομένη· τῇ δʼ οὔτις ἐτήτυμα μυθήσασθαι 45ἤθελεν οὔτε θεῶν οὔτε θνητῶν ἀνθρώπων, οὔτʼ οἰωνῶν τις τῇ ἐτήτυμος ἄγγελος ἦλθεν. ἐννῆμαρ μὲν ἔπειτα κατὰ χθόνα πότνια Δηὼ στρωφᾶτʼ αἰθομένας δαΐδας μετὰ χερσὶν ἔχουσα, οὐδέ ποτʼ ἀμβροσίης καὶ νέκταρος ἡδυπότοιο 50πάσσατʼ ἀκηχεμένη, οὐδὲ χρόα βάλλετο λουτροῖς. ἀλλʼ ὅτε δὴ δεκάτη οἱ ἐπήλυθε φαινολὶς ἠώς, ἤντετό οἱ Ἑκάτη, σέλας ἐν χείρεσσιν ἔχουσα καί ῥά οἱ ἀγγελέουσα ἔπος φάτο φώνησέν τε· πότνια Δημήτηρ, ὡρηφόρε, ἀγλαόδωρε, 55τίς θεῶν οὐρανίων ἠὲ θνητῶν ἀνθρώπων ἥρπασε Περσεφόνην καὶ σὸν φίλον ἤκαχε θυμόν; φωνῆς γὰρ ἤκουσʼ, ἀτὰρ οὐκ ἴδον ὀφθαλμοῖσιν, ὅστις ἔην· σοὶ δʼ ὦκα λέγω νημερτέα πάντα. ὣς ἄρʼ ἔφη Ἑκάτη· τὴν δʼ οὐκ ἠμείβετο μύθῳ 60Ῥείης ἠυκόμου θυγάτηρ, ἀλλʼ ὦκα σὺν αὐτῇ ἤιξʼ αἰθομένας δαΐδας μετὰ χερσὶν ἔχουσα. Ἠέλιον δʼ ἵκοντο, θεῶν σκοπὸν ἠδὲ καὶ ἀνδρῶν, στὰν δʼ ἵππων προπάροιθε καὶ εἴρετο δῖα θεάων· ἠέλιʼ, αἴδεσσαί με θεὰν σύ περ, εἴ ποτε δή σευ 65ἢ ἔπει ἢ ἔργῳ κραδίην καὶ θυμὸν ἴηνα· κούρην τὴν ἔτεκον, γλυκερὸν θάλος, εἴδεϊ κυδρήν, τῆς ἀδινὴν ὄπʼ ἄκουσα διʼ αἰθέρος ἀτρυγέτοιο ὥστε βιαζομένης, ἀτὰρ οὐκ ἴδον ὀφθαλμοῖσιν. ἀλλά, σὺ γὰρ δὴ πᾶσαν ἐπὶ χθόνα καὶ κατὰ πόντον 70αἰθέρος ἐκ δίης καταδέρκεαι ἀκτίνεσσι, νημερτέως μοι ἔνισπε φίλον τέκος, εἴ που ὄπωπας, ὅστις νόσφιν ἐμεῖο λαβὼν ἀέκουσαν ἀνάγκῃ οἴχεται ἠὲ θεῶν ἢ καὶ θνητῶν ἀνθρώπων. ὣς φάτο· τὴν δʼ Ὑπεριονίδης ἠμείβετο μύθῳ· 75Ῥείης ἠυκόμου θύγατερ, Δήμητερ ἄνασσα, εἰδήσεις· δὴ γὰρ μέγα σʼ ἅζομαι ἠδʼ ἐλεαίρω ἀχνυμένην περὶ παιδὶ τανυσφύρῳ· οὐδέ τις ἄλλος αἴτιος ἀθανάτων, εἰ μὴ νεφεληγερέτα Ζεύς, ὅς μιν ἔδωκʼ Ἀίδῃ θαλερὴν κεκλῆσθαι ἄκοιτιν 80αὐτοκασιγνήτῳ· ὃ δʼ ὑπὸ ζόφον ἠερόεντα ἁρπάξας ἵπποισιν ἄγεν μεγάλα ἰάχουσαν. ἀλλά, θεά, κατάπαυε μέγαν γόον· οὐδέ τί σε χρὴ μὰψ αὔτως ἄπλητον ἔχειν χόλον· οὔ τοι ἀεικὴς γαμβρὸς ἐν ἀθανάτοις Πολυσημάντωρ Ἀιδωνεύς, 85αὐτοκασίγνητος καὶ ὁμόσπορος· ἀμφὶ δὲ τιμὴν ἔλλαχεν ὡς τὰ πρῶτα διάτριχα δασμὸς ἐτύχθη,

I begin to sing of rich-haired Demeter, awful goddess —of her and her trim-ankled daughter whom Aidoneus rapt away, given to him by all-seeing Zeus the loud-thunderer. Apart from Demeter, lady of the golden sword and glorious fruits, she was playing with the deep-bosomed daughters of Oceanus and gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus, which Earth made to grow at the will of Zeus and to please the Host of Many, to be a snare for the bloom-like girl — a marvellous, radiant flower. It was a thing of awe whether for deathless gods or mortal men to see: from its root grew a hundred blooms and it smelled most sweetly, so that all wide heaven above and the whole earth and the sea's salt swell laughed for joy. And the girl was amazed and reached out with both hands to take the lovely toy; but the wide-pathed earth yawned there in the plain of Nysa, and the lord, Host of Many, with his immortal horses sprang out upon her —the Son of Cronos, He who has many names. He caught her up reluctant on his golden car and bare her away lamenting. Then she cried out shrilly with her voice, calling upon her father, the Son of Cronos, who is most high and excellent. But no one, either of the deathless gods or of mortal men, heard her voice, nor yet the olive-trees bearing rich fruit: only tender-hearted Hecate, bright-coiffed, the daughter of Persaeus, heard the girl from her cave, and the lord Helios, Hyperion's bright son, as she cried to her father, the Son of Cronos. But he was sitting aloof, apart from the gods, in his temple where many pray, and receiving sweet offerings from mortal men. So he, that son of Cronos, of many names, who is Ruler of Many and Host of Many, was bearing her away by leave of Zeus on his immortal chariot —his own brother's child and all unwilling. And so long as she, the goddess, yet beheld earth and starry heaven and the strong-flowing sea where fishes shoal, and the rays of the sun, and still hoped to see her dear mother and the tribes of the eternal gods, so long hope calmed her great heart for all her trouble […] and the heights of the mountains and the depths of the sea rang with her immortal voice: and her queenly mother heard her. Bitter pain seized her heart, and she rent the covering upon her divine hair with her dear hands: her dark cloak she cast down from both her shoulders and sped, like a wild-bird, over the firm land and yielding sea, seeking her child. But no one would tell her the truth, neither god nor mortal man; and of the birds of omen none came with true news for her. Then for nine days queenly Deo wandered over the earth with flaming torches in her hands, so grieved that she never tasted ambrosia and the sweet draught of nectar, nor sprinkled her body with water. But when the tenth enlightening dawn had come, Hecate, with a torch in her hands, met her, and spoke to her and told her news: “Queenly Demeter, bringer of seasons and giver of good gifts, what god of heaven or what mortal man has rapt away Persephone and pierced with sorrow your dear heart? For I heard her voice, yet saw not with my eyes who it was. But I tell you truly and shortly all I know.” So, then, said Hecate. And the daughter of rich-haired Rhea answered her not, but sped swiftly with her, holding flaming torches in her hands. So they came to Helios, who is watchman of both gods and men, and stood in front of his horses: and the bright goddess enquired of him: “Helios, do you at least regard me, goddess as I am, if ever by word or deed of mine I have cheered your heart and spirit. Through the fruitless air I heard the thrilling cry of my daughter whom I bare, sweet scion of my body and lovely in form, as of one seized violently; though with my eyes I saw nothing. But you —for with your beams you look down from the bright upper air over all the earth and sea —tell me truly of my dear child, if you have seen her anywhere, what god or mortal man has violently seized her against her will and mine, and so made off.” So said she. And the Son of Hyperion answered her: “Queen Demeter, daughter of rich-haired Rhea, I will tell you the truth; for I greatly reverence and pity you in your grief for your trim-ankled daughter. None other of the deathless gods is to blame, but only cloud-gathering Zeus who gave her to Hades, her father's brother, to be called his buxom wife. And Hades seized her and took her loudly crying in his chariot down to his realm of mist and gloom. Yet, goddess, cease your loud lament and keep not vain anger unrelentingly: Aidoneus, the Ruler of Many, is no unfitting husband among the deathless gods for your child, being your own brother and born of the same stock: also, for honor, he has that third share which he received when division was made at the first, and is appointed lord of those among whom he dwells.”

People and places in this passage

English translation by Hugh G. Evelyn-White (1914). Original text: Hugh G. Evelyn-White (ed.), Hesiod, The Homeric Hymns and Homerica, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.