Euripides · Helen Ἑλένη

Euripides, Helen 1278–1368: Theoclymenus agrees; choral song on the Mother of the gods

Theoclymenus lets the stranger and Helen go inside to prepare the funeral gifts. Menelaus tells Helen to accept her new husband, and she promises kindness. The Chorus sings of the Mountain Mother's search for her daughter, of the famine that followed, and of how the gods' dance and the Graces soothed her.

Lines 1278–1368 · 623 words · click a number to copy its link
Θεοκλύμενος 1278ἴτω· πρὸς ἡμῶν ἄλοχον εὐσεβῆ τρέφειν. ἐλθὼν δʼ ἐς οἴκους ἐξελοῦ κόσμον νεκρῷ· 1280καὶ σὲ οὐ κεναῖσι χερσὶ γῆς ἀποστελῶ, δράσαντα τῇδε πρὸς χάριν· φήμας δʼ ἐμοὶ ἐσθλὰς ἐνεγκὼν ἀντὶ τῆς ἀχλαινίας ἐσθῆτα λήψῃ σῖτά θʼ, ὥστε σʼ ἐς πάτραν ἐλθεῖν, ἐπεὶ νῦν γʼ ἀθλίως ἔχονθʼ ὁρῶ. 1285σὺ δʼ, ὦ τάλαινα, μὴ ʼπὶ τοῖς ἀνηνύτοις τρύχουσα σαυτήν — Μενέλεως δʼ ἔχει πότμον, κοὐκ ἂν δύναιτο ζῆν ὁ κατθανὼν πόσις. Μενελέως σὸν ἔργον, ὦ νεᾶνι· τὸν παρόντα μὲν στέργειν πόσιν χρή, τὸν δὲ μηκέτʼ ὄντʼ ἐᾶν· 1290ἄριστα γάρ σοι ταῦτα πρὸς τὸ τυγχάνον. ἢν δʼ Ἑλλάδʼ ἔλθω καὶ τύχω σωτηρίας, παύσω ψόγου σε τοῦ πρίν, ἢν γυνὴ γένῃ οἵαν γενέσθαι χρή σε σῷ ξυνευνέτῃ. Ἑλένη ἔσται τάδʼ· οὐδὲ μέμψεται πόσις ποτὲ 1295ἡμῖν· σὺ δʼ αὐτὸς ἐγγὺς ὢν εἴσῃ τάδε. ἀλλʼ, ὦ τάλας, εἴσελθε καὶ λουτρῶν τύχε ἐσθῆτά τʼ ἐξάλλαξον. οὐκ ἐς ἀμβολὰς εὐεργετήσω σʼ· εὐμενέστερον γὰρ ἂν τῷ φιλτάτῳ μοι Μενέλεῳ τὰ πρόσφορα 1300δρῴης ἄν, ἡμῶν τυγχάνων οἵων σε χρή.

Theoklymenos Let her go; it is in my interest to foster piety in a wife. Go inside and choose adornment for the dead; I will not send you away from the land empty-handed either, since you have done her a favor. As you have brought me good news, you will receive clothing instead of going in rags, and food, so that you may reach your country, since now I see you doing very badly indeed. As for you, poor lady, do not wear yourself out in a hopeless case; Menelaos has met his doom, and your dead husband could not return to life.

Menelaos This is your duty, young woman; you must be content with the husband at your side, and let go the one that no longer exists; for this is best for you, according to what has happened. And if I come to Hellas and find safety, I will put to an end your former bad reputation, if you are such a wife as you ought to be to your husband.

Helen I will; my husband will never find fault with me; you yourself will be at hand to know it. Now go inside, unhappy man, and find the bath, and change your clothes. I will show my kindness to you without delay. For you will perform the due services with more kindly feeling for my dearest Menelaos, if you get from me what you ought to have.

Chorus

1301Ὀρεία ποτὲ δρομάδι κώ- λῳ μάτηρ θεῶν ἐσύθη ἀνʼ ὑλάεντα νάπη ποτάμιόν τε χεῦμʼ ὑδάτων 1305βαρύβρομόν τε κῦμʼ ἅλιον πόθῳ τᾶς ἀποιχομένας ἀρρήτου κούρας. κρόταλα δὲ βρόμια διαπρύσιον ἱέντα κέλαδον ἀνεβόα, 1310θηρῶν ὅτε ζυγίους ζευξάσᾳ θεᾷ σατίνας τὰν ἁρπασθεῖσαν κυκλίων χορῶν ἔξω παρθενίων μετὰ κούραν, ἀελλόποδες, 1315ἃ μὲν τόξοις Ἄρτεμις, ἃ δʼ ἔγχει Γοργῶπις πάνοπλος, συνείποντο. Ζεὺς δʼ ἑδράνων αὐγάζων ἐξ οὐρανίων ἄλλαν μοῖραν ἔκραινε.

Once with swift foot the mountain mother of the gods rushed through the wooded glen, and the river’s streams and the deep-thundering sea wave, yearning for her lost daughter, whose name may not be spoken. The loudly rattling castanets cried out a shrill sound, when they, swift-footed as whirlwinds, followed the goddess on her chariot yoked to wild creatures, after the girl that was snatched away from the circling chorus of maidens— here Artemis with her bow, and there the grim-eyed goddess, in full armor, with her spear. But Zeus, who sees clearly from his throne in heaven, brought to pass another destiny.

Chorus

1319δρομαῖον δʼ ὅτε πολυπλάνη- 1320τον μάτηρ ἔπαυσε πόνον, μαστεύουσα πόνους θυγατρὸς ἁρπαγὰς δολίους, χιονοθρέμμονάς γʼ ἐπέρασʼ Ἰδαιᾶν Νυμφᾶν σκοπιάς· 1325ῥίπτει δʼ ἐν πένθει πέτρινα κατὰ δρία πολυνιφέα· βροτοῖσι δʼ ἄχλοα πεδία γᾶς οὐ καρπίζουσʼ ἀρότοις λαῶν φθείρει γενεάν· 1330ποίμναις δʼ οὐχ ἵει θαλερὰς βοσκὰς εὐφύλλων ἑλίκων, πόλεων δʼ ἀπέλειπε βίος· οὐδʼ ἦσαν θεῶν θυσίαι, βωμοῖς δʼ ἄφλεκτοι πέλανοι· 1335πηγὰς δʼ ἀμπαύει δροσερὰς λευκῶν ἐκβάλλειν ὑδάτων πένθει παιδὸς ἀλάστωρ.

When the mother ceased from her wild wandering toil, searching for the treacherous rape of her daughter, she crossed the snow-capped heights of the nymphs of Mount Ida; and in sorrow cast herself down in the rocky woods deep in snow; and, by not making fruitful with crops the barren fields of the earth for mortals, she destroyed the human race. She would not send forth the rich nourishment of leafy tendrils for the herds, and life was leaving the cities. No sacrifice was offered to the gods, and on the altars were no cakes to burn; she made the dew-fed springs of clear water cease flowing, the avenger in sorrow for her child.

Chorus

1338ἐπεὶ δʼ ἔπαυσʼ εἰλαπίνας θεοῖς βροτείῳ τε γένει, 1340Ζεὺς μειλίσσων στυγίους ματρὸς ὀργὰς ἐνέπει· βᾶτε, σεμναὶ Χάριτες, ἴτε, τᾷ περὶ παρθένῳ Δηοῖ θυμωσαμένᾳ λύπαν ἐξαλλάξατʼ ἀλαλᾷ, 1345Μοῦσαί θʼ ὕμνοισι χορῶν. χαλκοῦ δʼ αὐδὰν χθονίαν τύπανά τʼ ἔλαβε βυρσοτενῆ καλλίστα τότε πρῶτα μακά- ρων Κύπρις· γέλασέν τε θεὰ 1350δέξατό τʼ ἐς χέρας βαρύβρομον αὐλὸν τερφθεῖσʼ ἀλαλαγμῷ.

When she made an end to banquets for gods and the race of men, Zeus spoke out, appeasing the Mother’s gloomy wrath: Go, holy Graces, go and with a loud cry take from Demeter’s angry heart her grief for the maiden; and you, Muses, with song and dance. Then Kypris, fairest of the blessed gods, first took up the rumbling voice of bronze and the drum with tight-stretched skin; and the goddess smiled, and received in her hand the deep-toned flute, pleased with its loud note.

Chorus

1353ὧν οὐ θέμις σʼ οὔθʼ ὁσία ʼπʼύρωσας ἐν θεῶν θαλάμοις, 1355μῆνιν δʼ ἔσχες μεγάλας ματρός, ὦ παῖ, θυσίας οὐ σεβίζουσα θεᾶς. μέγα τοι δύναται νεβρῶν παμποίκιλοι στολίδες 1360κισσοῦ τε στεφθεῖσα χλόα νάρθηκας εἰς ἱερούς, ῥόμβου θʼ εἱλισσομένα κύκλιος ἔνοσις αἰθερία, βακχεύουσά τʼ ἔθειρα Βρομί- 1365ῳ καὶ παννυχίδες θεᾶς. εὖ δέ νιν ἄμασιν ὑπέρβαλε σελάνα μορφᾷ μόνον ηὔχεις.

You made burnt offerings that were neither right nor holy, in the chambers of the gods, and you have incurred the wrath of the great mother, child, by not honoring her sacrifices. Oh! Great is the power of dappled fawn-skin robes, and green ivy that crowns a sacred thyrsos, the whirling beat of the tambourine circling in the air, hair streaming wildly for the revelry of Bromios, and the night-long festivals of the goddess. . . . You gloried in your beauty alone.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Helen 1278–1368: Theoclymenus agrees | Euripides