Euripides · Helen Ἑλένη

Euripides, Helen 1642–1692: Exodos: the Dioscuri end Theoclymenus' quarrel and foretell the future

The Dioscuri tell Theoclymenus to spare Theonoe, and say that Helen was destined to return to Sparta. They promise a safe voyage, and say that Helen will become a goddess and that Menelaus will live on the islands of the blessed. Theoclymenus yields, and the Chorus says that the gods bring unhoped-for things to pass.

Lines 1642–1692 · 486 words · click a number to copy its link
Διόσκοροι 1642ἐπίσχες ὀργὰς αἷσιν οὐκ ὀρθῶς φέρῃ, Θεοκλύμενε, γαίας τῆσδʼ ἄναξ· δισσοὶ δέ σε Διόσκοροι καλοῦμεν, οὓς Λήδα ποτὲ 1645ἔτικτεν Ἑλένην θʼ, ἣ πέφευγε σοὺς δόμους· οὐ γὰρ πεπρωμένοισιν ὀργίζῃ γάμοις, οὐδʼ ἡ θεᾶς Νηρῇδος ἔκγονος κόρη ἀδικεῖ σʼ ἀδελφὴ Θεονόη, τὰ τῶν θεῶν τιμῶσα πατρός τʼ ἐνδίκους ἐπιστολάς. 1650ἐς μὲν γὰρ αἰεὶ τὸν παρόντα νῦν χρόνον κείνην κατοικεῖν σοῖσιν ἐν δόμοις ἐχρῆν· ἐπεὶ δὲ Τροίας ἐξανεστάθη βάθρα, καὶ τοῖς θεοῖς παρέσχε τοὔνομʼ, οὐκέτι· ἐν τοῖσι δʼ αὑτῆς δεῖ νιν ἐζεῦχθαι γάμοις 1655ἐλθεῖν τʼ ἐς οἴκους καὶ συνοικῆσαι πόσει. ἀλλʼ ἴσχε μὲν σῆς συγγόνου μέλαν ξίφος, νόμιζε δʼ αὐτὴν σωφρόνως πράσσειν τάδε. πάλαι δʼ ἀδελφὴν κἂν πρὶν ἐξεσώσαμεν, ἐπείπερ ἡμᾶς Ζεὺς ἐποίησεν θεούς· 1660ἀλλʼ ἥσσονʼ ἦμεν τοῦ πεπρωμένου θʼ ἅμα καὶ τῶν θεῶν, οἷς ταῦτʼ ἔδοξεν ὧδʼ ἔχειν. σοὶ μὲν τάδʼ αὐδῶ, συγγόνῳ δʼ ἐμῇ λέγω· πλεῖ ξὺν πόσει σῷ· πνεῦμα δʼ ἕξετʼ οὔριον· σωτῆρε δʼ ἡμεῖς σὼ κασιγνήτω διπλῶ 1665πόντον παριππεύοντε πέμψομεν πάτραν. ὅταν δὲ κάμψῃς καὶ τελευτήσῃς βίον, θεὸς κεκλήσῃ καὶ Διοσκόρων μέτα σπονδῶν μεθέξεις ξένιά τʼ ἀνθρώπων πάρα ἕξεις μεθʼ ἡμῶν· Ζεὺς γὰρ ὧδε βούλεται. 1670οὗ δʼ ὥρισέν σοι πρῶτα Μαιάδος τόκος, Σπάρτης ἀπάρας, τὸν κατʼ οὐρανὸν δρόμον, κλέψας δέμας σὸν μὴ Πάρις γήμειέ σε, — φρουρὸν παρʼ Ἀκτὴν τεταμένην νῆσον λέγω — Ἑλένη τὸ λοιπὸν ἐν βροτοῖς κεκλήσεται, 1675ἐπεὶ κλοπαίαν σʼ ἐκ δόμων ἐδέξατο. καὶ τῷ πλανήτῃ Μενέλεῳ θεῶν πάρα μακάρων κατοικεῖν νῆσόν ἐστι μόρσιμον· τοὺς εὐγενεῖς γὰρ οὐ στυγοῦσι δαίμονες, τῶν δʼ ἀναριθμήτων μᾶλλόν εἰσιν οἱ πόνοι. Θεοκλύμενος 1680ὦ παῖδε Λήδας καὶ Διός, τὰ μὲν πάρος νείκη μεθήσω σφῶν κασιγνήτης πέρι· ἐγὼ δʼ ἀδελφὴν οὐκέτʼ ἂν κτάνοιμʼ ἐμήν. κείνη δʼ ἴτω πρὸς οἶκον, εἰ θεοῖς δοκεῖ. ἴστον δʼ ἀρίστης σωφρονεστάτης θʼ ἅμα 1685γεγῶτʼ ἀδελφῆς ὁμογενοῦς ἀφʼ αἵματος. καὶ χαίρεθʼ Ἑλένης οὕνεκʼ εὐγενεστάτης γνώμης, ὃ πολλαῖς ἐν γυναιξὶν οὐκ ἔνι.

Dioskouroi Restrain the anger that is wrongly carrying you away, Theoklymenos, king of this land. We, the twin sons of Zeus, are calling you; Leda once gave birth to us, with Helen, who has fled from your home. For you are angry about a marriage that is not destined for you; and your sister Theonoe, daughter of a Nereid goddess, does not wrong you when she honors the word of the gods and her father’s just commands. For it was ordained that Helen should live in your house up to the present time; but no longer, since Troy is wholly destroyed and she has provided her name to the gods; she must be united in her own marriage, and come home and live with her husband. But hold your black sword away from your sister, and believe that she is acting with discretion in this matter. Long ago, before this, we would have saved our sister, seeing that Zeus has made us gods; but we are weaker than fate and also than the gods, who decreed these things to happen in this way. This is my bidding to you, while I say to my sister: Sail on with your husband; and you shall have a favorable breeze; for we, your two savior brothers, riding over the sea, will send you to your fatherland. And when you make the last turn of the race-course and end your life, you will be named as a goddess, and share libations with the Dioskouroi, and receive gifts from men with us; for such is the will of Zeus. And the place where the son of Maia first set the boundary to your course through the air, when he took you away from Sparta, stealing your body so that Paris would not marry you—I mean the island stretched like a sentinel along the coast of Attica—shall be called by your name among men for the future, since it welcomed you when you were stolen from your home. And it is destined by the gods that the wanderer Menelaos will dwell in the islands of the blessed; for deities do not hate the well-born, but the sufferings of the multitude are greater.

Theoklymenos You sons of Leda and Zeus, I will let go my former quarrel over your sister; and mine I shall no longer try to kill. Let Helen go home, if the gods think it right. Know that you are born from the same blood as a sister who is the best and also most self-controlled; may you fare well, for the sake of Helen’s most noble mind, a quality not to be found in many women.

Chorus

1688πολλαὶ μορφαὶ τῶν δαιμονίων, πολλὰ δʼ ἀέλπτως κραίνουσι θεοί· 1690καὶ τὰ δοκηθέντʼ οὐκ ἐτελέσθη, τῶν δʼ ἀδοκήτων πόρον ηὗρε θεός. τοιόνδʼ ἀπέβη τόδε πρᾶγμα.

Many are the forms of divinities, and many things the gods bring to pass unhoped for. And what was expected has not been fulfilled; for what was not expected, a god finds a way. Such was the result of this action.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Helen 1642–1692: The Dioscuri end Theoclymenus' quarrel and…