Euripides · Helen Ἑλένη

Euripides, Helen 515–552: Choral song on Theonoe's answer; Helen returns to the tomb

The Chorus sings that the prophetic maiden has said that Menelaus is not yet dead but wanders over the sea. Helen returns to the tomb, relaying Theonoe's words that he is alive and near this land. She sees a wild-looking man approaching and fears that he is a servant of Theoclymenus.

Lines 515–552 · 325 words · click a number to copy its link

Chorus

515ἤκουσα τᾶς θεσπιῳδοῦ κόρας, ἃ χρῄζουσʼ ἐφάνη τυράννοις δόμοις, ὡς Μενέλαος οὔ- πω μελαμφαὲς οἴχεται διʼ ἔρεβος χθονὶ κρυφθείς, 520ἀλλʼ ἔτι κατʼ οἶδμʼ ἅλιον τρυχόμενος οὔπω λιμένων ψαύσειεν πατρίας γᾶς, ἀλατείᾳ βιότου ταλαίφρων, ἄφιλος φίλων, 525παντοδαπᾶς ἐπὶ γᾶς πόδα χριμπτόμενος εἰναλίῳ κώπᾳ Τρῳάδος ἐκ γᾶς.

I have heard the prophetic maiden, who gave a clear answer within the palace: Menelaos is not yet dead and buried, gone to the land of shadows where darkness takes the place of light; but he is still wearing out his life on the ocean swell and has not yet reached the haven of his country, wretched in his wandering life, bereft of every friend, approaching every land in his sea-going ship from the land of Troy.

Ἑλένη 528ἥδʼ αὖ τάφου τοῦδʼ εἰς ἕδρας ἐγὼ πάλιν στείχω, μαθοῦσα Θεονόης φίλους λόγους, 530ἣ πάντʼ ἀληθῶς οἶδε· φησὶ δʼ ἐν φάει πόσιν τὸν ἁμὸν ζῶντα φέγγος εἰσορᾶν, πορθμοὺς δʼ ἀλᾶσθαι μυρίους πεπλωκότα ἐκεῖσε κἀκεῖσʼ οὐδʼ ἀγύμναστον πλάνοις, ἥξειν δʼ ὅταν δὴ πημάτων λάβῃ τέλος. 535ἓν δʼ οὐκ ἔλεξεν, εἰ μολὼν σωθήσεται. ἐγὼ δʼ ἀπέστην τοῦτʼ ἐρωτῆσαι σαφῶς, ἡσθεῖσʼ ἐπεί νιν εἶπέ μοι σεσῳσμένον. ἐγγὺς δέ νίν που τῆσδʼ ἔφασκʼ εἶναι χθονός, ναυαγὸν ἐκπεσόντα σὺν παύροις φίλοις. 540ὤμοι, πόθʼ ἥξεις; ὡς ποθεινὸς ἂν μόλοις. ἔα, τίς οὗτος; οὔ τί που κρυπτεύομαι Πρωτέως ἀσέπτου παιδὸς ἐκ βουλευμάτων; οὐχ ὡς δρομαία πῶλος ἢ Βάκχη θεοῦ τάφῳ ξυνάψω κῶλον; ἄγριος δέ τις 545μορφὴν ὅδʼ ἐστίν, ὅς με θηρᾶται λαβεῖν. Μενελέως σὲ τὴν ὄρεγμα δεινὸν ἡμιλλημένην τύμβου ʼπὶ κρηπῖδʼ ἐμπύρους τʼ ὀρθοστάτας, μεῖνον· τί φεύγεις; ὡς δέμας δείξασα σὸν ἔκπληξιν ἡμῖν ἀφασίαν τε προστίθης. Ἑλένη 550ἀδικούμεθʼ, ὦ γυναῖκες· εἰργόμεσθα γὰρ τάφου πρὸς ἀνδρὸς τοῦδε, καί μʼ ἑλὼν θέλει δοῦναι τυράννοις ὧν ἐφεύγομεν γάμους.

Helen Here I am, once again coming back to the sanctuary of this tomb, after learning the welcome words of Theonoe, who knows all things truly; she says my husband is alive and sees the light of day; he is roaming here and there on countless voyages, not without practice in wandering, and he shall come here when he finds an end to his suffering. But she left one thing unsaid: if he will escape when he has come? And I refrained from asking that question clearly; I was so glad when she told me he was safe. She said that he was near this land somewhere, cast up, shipwrecked, with a few friends. Oh, when will you come? How much I long for your arrival! Ah! Who is this? I am not being ambushed by the plots of Proteus’ impious son, am I? Shall I not, like a young racehorse or a worshipper of Bacchus, reach the tomb? There is something wild about the looks of this man who is hunting me down.

Menelaos You there! the one trying with fearful effort to reach the base of the tomb and the pillars of burnt sacrifice, stay where you are. Why do you flee? I am amazed and speechless at the sight of your body.

Helen Women, I am being ill-treated. This man is keeping me from the tomb, and he wants to take me and give me to the king, whose wooing I was seeking to avoid.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Helen 515–552: Choral song on Theonoe's answer | Euripides