Euripides · Helen Ἑλένη

Euripides, Helen 894–946: Fifth episode: Helen's plea to Theonoe

Helen falls at Theonoe's knees and begs her not to tell her brother of Menelaus' return. She appeals to the justice of Proteus, to whom Hermes entrusted her, and to the god who hates robbery. She says that a child of a good father should resemble him.

Lines 894–946 · 501 words · click a number to copy its link

Helen

894ὦ παρθένʼ, ἱκέτις ἀμφὶ σὸν πίτνω γόνυ 895καὶ προσκαθίζω θᾶκον οὐκ εὐδαίμονα ὑπέρ τʼ ἐμαυτῆς τοῦδέ θʼ, ὃν μόλις ποτὲ λαβοῦσʼ ἐπʼ ἀκμῆς εἰμι κατθανόντʼ ἰδεῖν· μή μοι κατείπῃς σῷ κασιγνήτῳ πόσιν τόνδʼ εἰς ἐμὰς ἥκοντα φιλτάτας χέρας, 900σῷσον δέ, λίσσομαί σε· συγγόνῳ δὲ σῷ τὴν εὐσέβειαν μὴ προδῷς τὴν σήν ποτε, χάριτας πονηρὰς κἀδίκους ὠνουμένη. μισεῖ γὰρ ὁ θεὸς τὴν βίαν, τὰ κτητὰ δὲ κτᾶσθαι κελεύει πάντας οὐκ ἐς ἁρπαγάς. κοινὸς γάρ ἐστιν οὐρανὸς πᾶσιν βροτοῖς καὶ γαῖʼ, ἐν ᾗ χρὴ δώματʼ ἀναπληρουμένους τἀλλότρια μὴ σχεῖν μηδʼ ἀφαιρεῖσθαι βίᾳ. ἡμᾶς δὲ καιρίως μέν, ἀθλίως δʼ ἐμοί, 910Ἑρμῆς ἔδωκε πατρὶ σῷ σῴζειν πόσει τῷδʼ ὃς πάρεστι κἀπολάζυσθαι θέλει. πῶς οὖν θανὼν ἂν ἀπολάβοι; κεῖνος δὲ πῶς τὰ ζῶντα τοῖς θανοῦσιν ἀποδοίη ποτʼ ἄν; ἤδη τὰ τοῦ θεοῦ καὶ τὰ τοῦ πατρὸς σκόπει· 915πότερον ὁ δαίμων χὡ θανὼν τὰ τῶν πέλας βούλοιντʼ ἂν ἢ οὐ βούλοιντʼ ἂν ἀποδοῦναι πάλιν; δοκῶ μέν. οὔκουν χρή σε συγγόνῳ πλέον νέμειν ματαίῳ μᾶλλον ἢ χρηστῷ πατρί. εἰ δʼ οὖσα μάντις καὶ τὰ θεῖʼ ἡγουμένη 920τὸ μὲν δίκαιον τοῦ πατρὸς διαφθερεῖς, τῷ δʼ οὐ δικαίῳ συγγόνῳ σώσεις χάριν, αἰσχρὸν τὰ μέν σε θεῖα πάντʼ ἐξειδέναι, τά τʼ ὄντα καὶ μέλλοντα, τὰ δὲ δίκαια μή. τήν τʼ ἀθλίαν ἔμʼ, οἷσιν ἔγκειμαι κακοῖς, 925ῥῦσαι, πάρεργον δοῦσα τοῦτο τῆς τύχης· Ἑλένην γὰρ οὐδεὶς ὅστις οὐ στυγεῖ βροτῶν· ἣ κλῄζομαι καθʼ Ἑλλάδʼ ὡς προδοῦσʼ ἐμὸν πόσιν Φρυγῶν ᾤκησα πολυχρύσους δόμους. ἢν δʼ Ἑλλάδʼ ἔλθω κἀπιβῶ Σπάρτης πάλιν, 930κλύοντες εἰσιδόντες ὡς τέχναις θεῶν ὤλοντʼ, ἐγὼ δὲ προδότις οὐκ ἄρʼ ἦ φίλων, πάλιν μʼ ἀνάξουσʼ ἐς τὸ σῶφρον αὖθις αὖ, ἑδνώσομαί τε θυγατέρʼ, ἣν οὐδεὶς γαμεῖ, τὴν δʼ ἐνθάδʼ ἐκλιποῦσʼ ἀλητείαν πικρὰν 935ὄντων ἐν οἴκοις χρημάτων ὀνήσομαι. κεἰ μὲν θανὼν ὅδʼ ἐν πυρᾷ κατεσφάγη, πρόσω σφʼ ἀπόντα δακρύοις ἂν ἠγάπων· νῦν δʼ ὄντα καὶ σωθέντʼ ἀφαιρεθήσομαι; μὴ δῆτα, παρθένʼ, ἀλλά σʼ ἱκετεύω τόδε· 940δὸς τὴν χάριν μοι τήνδε καὶ μιμοῦ τρόπους πατρὸς δικαίου· παισὶ γὰρ κλέος τόδε κάλλιστον, ὅστις ἐκ πατρὸς χρηστοῦ γεγὼς ἐς ταὐτὸν ἦλθε τοῖς τεκοῦσι τοὺς τρόπους.

Maiden, I fall at your knees as a suppliant, and seat myself in this sad posture on behalf of myself and of this man; I am on the point of seeing him slain, after I have found him with such difficulty. Please do not tell your brother that my husband has returned to my loving arms, but save us, I beseech you; do not forsake the piety that was once yours for your brother’s sake, buying favors that are wicked and unjust. For the god hates violence, and commands everyone to have their possessions without robbery. Heaven is common to all mortals, and so is the earth, where people ought to fill up their homes without having another’s property, or taking it away by force. At a critical time, but unhappily for me, Hermes gave me to your father to keep safe for my husband, this man who is here and wishes to have me back. But how could he recover me if he is dead? How could your father ever restore the living to the dead? Now examine the will of the god and of your father; would the deity and your dead father be willing to give back again their neighbor’s goods, or would they not? I think they would. It is not, therefore, right that you should attach more importance to a thoughtless brother more than a good father. If you, who are a prophet and believe in divine affairs, ruin the lawful intention of your father and gratify your lawless brother, it is disgraceful that you should have full knowledge of divine matters, both what is and what will be, and yet not know what is right. Save me, the unhappy one, enveloped in these troubles, and give me this addition to my fate; for there is no mortal who does not hate Helen; I am famous throughout Hellas as the one who betrayed my husband and lived in Phrygia’s golden halls. If I come to Hellas and set foot once more in Sparta, they will hear and see how they were ruined by the wiles of gods, while I was no traitor to my friends after all; and so they will lead me back to virtue again, and I shall betroth my daughter, whom no man now will marry; and, leaving this bitter beggar’s life here, shall enjoy the goods that are in my home. And if this man were dead and slaughtered on a funeral pyre, I would be cherishing his memory with tears far away; but shall I be robbed of him when he is now alive and safe? Ah! not that, maiden, I beseech you: grant me this favor, and imitate the character of a just father; for this is the fairest glory for children, when the child of a good father resembles its parents in character.

Chorus Leader

944οἰκτρὸν μὲν οἱ παρόντες ἐν μέσῳ λόγοι, 945οἰκτρὰ δὲ καὶ σύ. τοὺς δὲ Μενέλεω ποθῶ λόγους ἀκοῦσαι τίνας ἐρεῖ ψυχῆς πέρι.

The arguments here proposed are worthy of pity, and so are you. But I am anxious to hear what Menelaos will say to save his life.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Helen 894–946: Helen's plea to Theonoe | Euripides