Euripides · Helen Ἑλένη

Euripides, Helen 842–893: Fifth episode: Menelaus' resolve; Theonoe enters and speaks of the gods' dispute

Menelaus says that he will kill Helen on the tomb and then himself, but first fight for her. The Chorus prays for the race of Tantalus, and Theonoe comes out with torch-bearers to purify the air. She tells them that she knows that Menelaus is here, that Hera and Aphrodite are in conflict over him, and that she must decide whether to tell her brother.

Lines 842–893 · 502 words · click a number to copy its link
Μενελέως 842τύμβου ʼπὶ νώτῳ σὲ κτανὼν ἐμὲ κτενῶ. πρῶτον δʼ ἀγῶνα μέγαν ἀγωνιούμεθα λέκτρων ὑπὲρ σῶν. ὁ δὲ θέλων ἴτω πέλας· 845τὸ Τρωικὸν γὰρ οὐ καταισχυνῶ κλέος οὐδʼ Ἑλλάδʼ ἐλθὼν λήψομαι πολὺν ψόγον, ὅστις Θέτιν μὲν ἐστέρησʼ Ἀχιλλέως, Τελαμωνίου δʼ Αἴαντος εἰσεῖδον σφαγάς, τὸν Νηλέως τʼ ἄπαιδα· διὰ δὲ τὴν ἐμὴν 850οὐκ ἀξιώσω κατθανεῖν δάμαρτʼ ἐγώ; μάλιστά γε· εἰ γάρ εἰσιν οἱ θεοὶ σοφοί, εὔψυχον ἄνδρα πολεμίων θανόνθʼ ὕπο κούφῃ καταμπίσχουσιν ἐν τύμβῳ χθονί, κακοὺς δʼ ἐφʼ ἕρμα στερεὸν ἐκβάλλουσι γῆς. Χορός 855ὦ θεοί, γενέσθω δή ποτʼ εὐτυχὲς γένος τὸ Ταντάλειον καὶ μεταστήτω κακῶν. Ἑλένη οἲ ἐγὼ τάλαινα· τῆς τύχης γὰρ ὧδʼ ἔχω. Μενέλαε, διαπεπράγμεθʼ· ἐκβαίνει δόμων ἡ θεσπιῳδὸς Θεονόη· κτυπεῖ δόμος 860κλῄθρων λυθέντων. φεῦγʼ· ἀτὰρ τί φευκτέον; ἀποῦσα γάρ σε καὶ παροῦσʼ ἀφιγμένον δεῦρʼ οἶδεν· ὦ δύστηνος, ὡς ἀπωλόμην. Τροίας δὲ σωθεὶς κἀπὸ βαρβάρου χθονὸς ἐς βάρβαρʼ ἐλθὼν φάσγανʼ αὖθις ἐμπεσῇ.

Menelaos I will kill you on the tomb’s surface, and then kill myself. But first I will fight a great contest for your bed. Let anyone who wishes come near! For I will not disgrace my Trojan fame, nor, on my return to Hellas, will I receive great blame—I who robbed Thetis of Achilleus, and saw the slaughter of Aias, son of Telamon, and the son of Neleus made childless; shall I not resolve to die for my wife? Most certainly; for if the gods are wise, they lightly bury in the earth a brave man who has been killed by his enemies, while cowards they cast up out of the earth onto a harsh rock.

Chorus Leader O gods, may the race of Tantalos be fortunate at last, and may it be set free from evils!

Helen Ah, I am unhappy, for so is my fate! Menelaos, we are destroyed. The prophetess Theonoe is coming out of the house; it resounds as the bolts are unfastened. Try to escape! But what is the use of trying? For whether she is absent or present she knows of your arrival here. Oh, I am lost, unfortunate! Saved from Troy and from a barbarian land, you have come only to fall upon barbarian swords.

Theonoe

865ἡγοῦ σύ μοι φέρουσα λαμπτήρων σέλας θείου δε σεμνὸν θεσμὸν αἰθέρος μυχούς, ὡς πνεῦμα καθαρὸν οὐρανοῦ δεξώμεθα· σὺ δʼ αὖ κέλευθον εἴ τις ἔβλαψεν ποδὶ στείβων ἀνοσίῳ, δὸς καθαρσίῳ φλογί, 870κροῦσον δὲ πεύκην, ἵνα διεξέλθω, πυρός. νόμον δὲ τὸν ἐμὸν θεοῖσιν ἀποδοῦσαι πάρος ἐφέστιον φλόγʼ ἐς δόμους κομίζετε. Ἑλένη, τί τἀμὰ — πῶς ἔχει — θεσπίσματα; ἥκει πόσις σοι Μενέλεως ὅδʼ ἐμφανής, 875νεῶν στερηθεὶς τοῦ τε σοῦ μιμήματος. ὦ τλῆμον, οἵους διαφυγὼν ἦλθες πόνους, οὐδʼ οἶσθα νόστον οἴκαδʼ εἴτʼ αὐτοῦ μενεῖς· ἔρις γὰρ ἐν θεοῖς σύλλογός τε σοῦ πέρι ἔσται πάρεδρος Ζηνὶ τῷδʼ ἐν ἤματι. 880Ἥρα μέν, ἥ σοι δυσμενὴς πάροιθεν ἦν, νῦν ἐστιν εὔνους κἀς πάτραν σῷσαι θέλει ξὺν τῇδʼ, ἵνʼ Ἑλλὰς τοὺς Ἀλεξάνδρου γάμους, δώρημα Κύπριδος, ψευδονυμφεύτους μάθῃ· Κύπρις δὲ νόστον σὸν διαφθεῖραι θέλει, 885ὡς μὴ ʼξελεγχθῇ μηδὲ πριαμένη φανῇ τὸ κάλλος, Ἑλένης οὕνεκʼ, ἀνονήτοις γάμοις. τέλος δʼ ἐφʼ ἡμῖν, εἴθʼ, ἃ βούλεται Κύπρις, λέξασʼ ἀδελφῷ σʼ ἐνθάδʼ ὄντα διολέσω, εἴτʼ αὖ μεθʼ Ἥρας στᾶσα σὸν σώσω βίον, 890κρύψασʼ ὁμαίμονʼ, ὅς με προστάσσει τάδε εἰπεῖν, ὅταν γῆν τήνδε νοστήσας τύχῃς […] τίς εἶσʼ ἀδελφῷ τόνδε σημανῶν ἐμῷ παρόνθʼ, ὅπως ἂν τοὐμὸν ἀσφαλῶς ἔχῃ;

Please lead the way with blazing torches, and purify, according to the sacred law, the inmost corners of the air, so I may receive the pure breath of heaven; and you in turn, if someone has harmed the path by treading with unholy foot, submit it to the cleansing fire, and strike the torch in front of me, so that I may pass through. And when you have paid back to the gods my customary observance, take the household flame within. Helen, what about my prophecy—how is it? This man, your husband Menelaos, has openly arrived, robbed of his ships and of your counterfeit. O unhappy man! What troubles you have escaped to come here; nor do you know whether you are to return home or to stay here. For there will be strife among the gods, and a solemn assembly held by Zeus on your account this very day. Hera, who was hostile to you before, is now friendly and wants to bring you safely home, with this woman, so that Hellas may learn that the marriage of Paris, Kypris’ gift, was false; but Kypris wishes to ruin your journey home, so that she may not be convicted, or seem to have bought the prize of beauty by a marriage that was profitless as regards Helen. Now the decision rests with me, whether to ruin you, as Kypris wishes, by telling my brother of your presence here, or to save your life by taking Hera’s side, keeping my brother in the dark, for his orders are for me to tell him, whenever you happen to come to this land. One of you, go show my brother this man is here, so that I may secure my position.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.