Apollonius Rhodius · Argonautica Ἀργοναυτικά

Apollonius Rhodius, Argonautica 2.815–910: The deaths of Idmon and Tiphys

Idmon is killed by a boar in the marsh, and Tiphys dies of sickness soon after, leaving the ship without a pilot. The heroes bury both and fall into despair until Hera stirs Ancaeus, who offers to steer, and Argo sails on.

Lines 2.815–910 · 1013 words · click a number to copy its link
815ἔνθα δʼ Ἀβαντιάδην πεπρωμένη ἤλασε μοῖρα Ἴδμονα, μαντοσύνῃσι κεκασμένον. ἀλλά μιν οὔτι μαντοσύναι ἐσάωσαν, ἐπεὶ χρεὼ ἦγε δαμῆναι· κεῖτο γὰρ εἱαμενῇ δονακώδεος ἐν ποταμοῖο ψυχόμενος λαγόνας τε καὶ ἄσπετον ἰλύι νηδὺν 820κάπριος ἀργιόδων, ὀλοὸν τέρας, ὅν ῥα καὶ αὐταὶ νύμφαι ἑλειονόμοι ὑπεδείδισαν· οὐδέ τις ἀνδρῶν ἠείδει· οἶος δὲ κατὰ πλατὺ βόσκετο τῖφος. αὐτὰρ ὅγʼ ἰλυόεντος ἀνὰ θρωσμοὺς ποταμοῖο νίσσετʼ Ἀβαντιάδης· ὁ δʼ ἄρʼ ἔκποθεν ἀφράστοιο 825ὕψι μάλʼ ἐκ δονάκων ἀνεπάλμενος ἤλασε μηρὸν ἀίγδην, μέσσας δὲ σὺν ὀστέῳ ἶνας ἔκερσεν. ὀξὺ δʼ ὅγε κλάγξας οὔδει πέσεν· οἱ δὲ τυπέντος ἀθρόοι ἀντιάχησαν. ὀρέξατο δʼ αἶψʼ ὀλοοῖο Πηλεὺς αἰγανέῃ φύγαδʼ εἰς ἕλος ὁρμηθέντος 830καπρίου· ἔσσυτο δʼ αὖτις ἐναντίος· ἀλλά μιν Ἴδας οὔτασε, βεβρυχὼς δὲ θοῷ περικάππεσε δουρί. καὶ τὸν μὲν χαμάδις λίπον αὐτόθι πεπτηῶτα· τὸν δʼ ἕταροι ἐπὶ νῆα φέρον ψυχορραγέοντα, ἀχνύμενοι, χείρεσσι δʼ ἑῶν ἐνικάτθανʼ ἑταίρων. 835ἔνθα δὲ ναυτιλίης μὲν ἐρητύοντο μέλεσθαι, ἀμφὶ δὲ κηδείῃ νέκυος μένον ἀσχαλόωντες. ἤματα δὲ τρία πάντα γόων· ἑτέρῳ δέ μιν ἤδη τάρχυον μεγαλωστί· συνεκτερέιζε δὲ λαὸς αὐτῷ ὁμοῦ βασιλῆι Λύκῳ· παρὰ δʼ ἄσπετα μῆλα, 840ἣ θέμις οἰχομένοισι, ταφήια λαιμοτόμησαν. καὶ δή τοι κέχυται τοῦδʼ ἀνέρος ἐν χθονὶ κείνῃ τύμβος· σῆμα δʼ ἔπεστι καὶ ὀψιγόνοισιν ἰδέσθαι, νηίου ἐκ κοτίνοιο φάλαγξ· θαλέθει δέ τε φύλλοις ἄκρης τυτθὸν ἔνερθʼ Ἀχερουσίδος. εἰ δέ με καὶ τὸ 845χρειὼ ἀπηλεγέως Μουσέων ὕπο γηρύσασθαι, τόνδε πολισσοῦχον διεπέφραδε Βοιωτοῖσιν Νισαίοισί τε Φοῖβος ἐπιρρήδην ἱλάεσθαι, ἀμφὶ δὲ τήνγε φάλαγγα παλαιγενέος κοτίνοιο ἄστυ βαλεῖν· οἱ δʼ ἀντὶ θεουδέος Αἰολίδαο 850Ἴδμονος εἰσέτι νῦν Ἀγαμήστορα κυδαίνουσιν.

And here his destined fate smote Idmon, son of Abas, skilled in soothsaying; but not at all did his soothsaying save him, for necessity drew him on to death. For in the mead of the reedy river there lay, cooling his flanks and huge belly in the mud, a white-tusked boar, a deadly monster, whom even the nymphs of the marsh dreaded, and no man knew it; but all alone he was feeding in the wide fen. But the son of Abas was passing along the raised banks of the muddy river, and the boar from some unseen lair leapt out of the reed-bed, and charging gashed his thigh and severed in twain the sinews and the bone. And with a sharp cry the hero fell to the ground; and as he was struck his comrades flocked together with answering cry. And quickly Peleus with his hunting spear aimed at the murderous boar as he fled back into the fen; and again he turned and charged; but Idas wounded him, and with a roar he fell impaled upon the sharp spear. And the boar they left on the ground just as he had fallen there; but Idmon, now at the last gasp, his comrades bore to the ship in sorrow of heart, and he died in his comrades’ arms.

And here they stayed from taking thought for their voyaging and abode in grief for the burial of their dead friend. And for three whole days they lamented; and on the next they buried him with full honours, and the people and King Lycus himself took part in the funeral rites; and, as is the due of the departed, they slaughtered countless sheep at his tomb. And so a barrow to this hero was raised in that land, and there stands a token for men of later days to see, the trunk of a wild olive tree, such as ships are built of; and it flourishes with its green leaves a little below the Acherusian headland. And if at the bidding of the Muses I must tell this tale outright, Phoebus strictly commanded the Boeotians and Nisaeans to worship him as guardian of their city, and to build their city round the trunk of the ancient wild olive; but they, instead of the god-fearing Aeolid Idmon, at this day honour Agamestor.

851τίς γὰρ δὴ θάνεν ἄλλος; ἐπεὶ καὶ ἔτʼ αὖτις ἔχευαν ἥρωες τότε τύμβον ἀποφθιμένου ἑτάροιο. δοιὰ γὰρ οὖν κείνων ἔτι σήματα φαίνεται ἀνδρῶν. Ἁγνιάδην Τῖφυν θανέειν φάτις· οὐδέ οἱ ἦεν 855μοῖρʼ ἔτι ναυτίλλεσθαι ἑκαστέρω. ἀλλά νυ καὶ τὸν αὖθι μινυνθαδίη πάτρης ἑκὰς εὔνασε νοῦσος, εἰσότʼ Ἀβαντιάδαο νέκυν κτερέιξεν ὅμιλος. ἄτλητον δʼ ὀλοῷ ἐπὶ πήματι κῆδος ἕλοντο. δὴ γὰρ ἐπεὶ καὶ τόνδε παρασχεδὸν ἐκτερέιξαν 860αὐτοῦ, ἀμηχανίῃσιν ἁλὸς προπάροιθε πεσόντες, ἐντυπὰς εὐκήλως εἰλυμένοι οὔτε τι σίτου μνώοντʼ οὔτε ποτοῖο· κατήμυσαν δʼ ἀχέεσσιν θυμόν, ἐπεὶ μάλα πολλὸν ἀπʼ ἐλπίδος ἔπλετο νόστος. καί νύ κʼ ἔτι προτέρω τετιημένοι ἰσχανόωντο, 865εἰ μὴ ἄρʼ Ἀγκαίῳ περιώσιον ἔμβαλεν Ἥρη θάρσος, ὃν Ἰμβρασίοισι παρʼ ὕδασιν Ἀστυπάλαια τίκτε Ποσειδάωνι· περιπρὸ γὰρ εὖ ἐκέκαστο ἰθύνειν, Πηλῆα δʼ ἐπεσσύμενος προσέειπεν· Αἰακίδη, πῶς καλὸν ἀφειδήσαντας ἀέθλων 870γαίῃ ἐν ἀλλοδαπῇ δὴν ἔμμεναι; οὐ μὲν ἄρηος ἴδριν ἐόντα ἐόντά με τόσσον ἄγει μετὰ κῶας Ἰήσων παρθενίης ἀπάνευθεν, ὅσον τʼ ἐπιίστορα νηῶν. τῶ μή μοι τυτθόν γε δέος περὶ νηὶ πελέσθω. ὧς δὲ καὶ ὧλλοι δεῦρο δαήμονες ἄνδρες ἔασιν, 875τῶν ὅτινα πρύμνης ἐπιβήσομεν, οὔτις ἰάψει ναυτιλίην. ἀλλʼ ὦκα, παραιφάμενος τάδε πάντα, θαρσαλέως ὀρόθυνον ἐπιμνήσασθαι ἀέθλου. ὧς φάτο· τοῖο δὲ θυμὸς ὀρέξατο γηθοσύνῃσιν. αὐτίκα δʼ οὐ μετὰ δηρὸν ἐνὶ μέσσοις ἀγόρευσεν· 880δαιμόνιοι, τί νυ πένθος ἐτώσιον ἴσχομεν αὔτως; οἱ μὲν γάρ ποθι τοῦτον, ὃν ἔλλαχον, οἶτον ὄλοντο· ἡμῖν δʼ ἐν γὰρ ἔασι κυβερνητῆρες ὁμίλῳ, καὶ πολέες. τῶ μή τι διατριβώμεθα πείρης· ἀλλʼ ἔγρεσθʼ εἰς ἔργον, ἀπορρίψαντες ἀνίας.

Who was the next that died? For then a second time the heroes heaped up a barrow for a comrade dead. For still are to be seen two monuments of those heroes. The tale goes that Tiphys son of Hagnias died; nor was it his destiny thereafter to sail any further. But him there on the spot a short sickness laid to rest far from his native land, when the company had paid due honours to the dead son of Abas. And at the cruel woe they were seized with unbearable grief. For when with due honours they had buried him also hard by the seer, they cast themselves down in helplessness on the sea-shore silently, closely wrapped up, and took no thought for meat or drink; and their spirit drooped in grief, for all hope of return was gone. And in their sorrow they would have stayed from going further had not Hera kindled exceeding courage in Ancaeus, whom near the waters of Imbrasus Astypalaea bore to Poseidon; for especially was he skilled in steering and eagerly did he address Peleus:

“Son of Aeacus, is it well for us to give up our toils and linger on in a strange land? Not so much for my prowess in war did Jason take me with him in quest of the fleece, far from Parthenia, as for my knowledge of ships. Wherefore, I pray, let there be no fear for the ship. And so there are here other men of skill, of whom none will harm our voyaging, whomsoever we set at the helm. But quickly tell forth all this and boldly urge them to call to mind their task.”

Thus he spake; and Peleus’ soul was stirred with gladness, and straightway he spake in the midst of all: “My friends, why do we thus cherish a bootless grief like this? For those two have perished by the fate they have met with; but among our host are steersmen yet, and many a one. Wherefore let us not delay our attempt, but rouse yourselves to the work and cast away your griefs.”

885τὸν δʼ αὖτʼ Αἴσονος υἱὸς ἀμηχανέων προσέειπεν· Αἰακίδη, πῇ δʼ οἵδε κυβερνητῆρες ἔασιν; οὓς μὲν γὰρ τὸ πάροιθε δαήμονας εὐχόμεθʼ εἶναι, οἱ δὲ κατηφήσαντες ἐμεῦ πλέον ἀσχαλόωσιν. τῶ καὶ ὁμοῦ φθιμένοισι κακὴν προτιόσσομαι ἄτην, 890εἰ δὴ μήτʼ ὀλοοῖο μετὰ πτόλιν Αἰήταο ἔσσεται, ἠὲ καὶ αὖτις ἐς Ἑλλάδα γαῖαν ἱκέσθαι πετράων ἔκτοσθε, κατʼ αὐτόθι δʼ ἄμμε καλύψει ἀκλειῶς κακὸς οἶτος, ἐτώσια γηράσκοντας. ὧς ἔφατʼ· Ἀγκαῖος δὲ μάλʼ ἐσσυμένως ὑπέδεκτο 895νῆα θοὴν ἄξειν· δὴ γὰρ θεοῦ ἐτράπεθʼ ὁρμῇ. τὸν δὲ μετʼ Ἐργῖνος καὶ Ναύπλιος Εὔφημός τε ὤρνυντʼ, ἰθύνειν λελιημένοι. ἀλλʼ ἄρα τούσγε ἔσχεθον· Ἀγκαίῳ δὲ πολεῖς ᾔνησαν ἑταίρων. Ἠῷοι δἤπειτα δυωδεκάτῳ ἐπέβαινον 900ἤματι· δὴ γάρ σφιν ζεφύρου μέγας οὖρος ἄητο. καρπαλίμως δʼ Ἀχέροντα διεξεπέρησαν ἐρετμοῖς, ἐκ δʼ ἔχεαν πίσυνοι ἀνέμῳ λίνα, πουλὺ δʼ ἐπιπρὸ λαιφέων πεπταμένων τέμνον πλόον εὐδιόωντες. ὦκα δὲ Καλλιχόροιο παρὰ προχοὰς ποταμοῖο 905ἤλυθον, ἔνθʼ ἐνέπουσι Διὸς Νυσήιον υἷα, Ἰνδῶν ἡνίκα φῦλα λιπὼν κατενάσσατο Θήβας, ὀργιάσαι, στῆσαί τε χοροὺς ἄντροιο πάροιθεν, ᾧ ἐν ἀμειδήτους ἁγίας ηὐλίζετο νύκτας, ἐξ οὗ Καλλίχορον ποταμὸν περιναιετάοντες 910ἠδὲ καὶ Αὐλίον ἄντρον ἐπωνυμίην καλέουσιν.

And him in reply Aeson’s son addressed with helpless words: “Son of Aeacus, where are these steersmen of thine? For those whom we once deemed to be men of skill, they even more than I are bowed with vexation of heart. Wherefore I forebode an evil doom for us even as for the dead, if it shall be our lot neither to reach the city of fell Aeetes, nor ever again to pass beyond the rocks to the land of Hellas, but a wretched fate will enshroud us here ingloriously till we grow old for naught.”

Thus he spake, but Ancaeus quickly undertook to guide the swift ship; for he was stirred by the impulse of the goddess. And after him Erginus and Nauplius and Euphemus started up, eager to steer. But the others held them back, and many of his comrades granted it to Ancaeus.

So on the twelfth day they went aboard at dawn, for a strong breeze of westerly wind was blowing. And quickly with the oars they passed out through the river Acheron and, trusting to the wind, shook out their sails, and with canvas spread far and wide they were cleaving their passage through the waves in fair weather. And soon they passed the outfall of the river Callichorus, where, as the tale goes, the Nysean son of Zeus, when he had left the tribes of the Indians and came to dwell at Thebes, held revels and arrayed dances in front of a cave, wherein he passed unsmiling sacred nights, from which time the neighbours call the river by the name of Callichorus and the cave Aulion.

People and places in this passage

English translation by R. C. Seaton (1912). Original text: George W. Mooney (ed.), Apollonii Rhodii Argonautica, London: Longmans, Green, 1912 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain. Introductions, summaries and notes © GreekMythology.com.