Apollonius Rhodius · Argonautica Ἀργοναυτικά

Apollonius Rhodius, Argonautica 2.448–527: Paraebius and the Etesian winds

At dawn Phineus' neighbours gather, among them Paraebius, whose family had been cursed because his father cut down a Hamadryad's oak, and Phineus tells how he lifted the curse. Paraebius brings sheep for the heroes. The poet then tells how Aristaeus, at the bidding of Zeus, brought the yearly Etesian winds from Ceos.

Lines 2.448–527 · 810 words · click a number to copy its link
448ὧς τώγʼ ἀλλήλοισι παραβλήδην ἀγόρευον. αὐτίκα δʼ οὐ μετὰ δηρὸν ἀμειβομένων ἐφαάνθη 450Ἠριγενής· τὸν δʼ ἀμφὶ περικτίται ἠγερέθοντο ἀνέρες, οἳ καὶ πρόσθεν ἐπʼ ἤματι κεῖσε θάμιζον, αἰὲν ὁμῶς φορέοντες ἑῆς ἀπὸ μοῖραν ἐδωδῆς. τοῖς ὁ γέρων πάντεσσιν, ὅτις καὶ ἀφαυρὸς ἵκοιτο, ἔχραεν ἐνδυκέως, πολέων δʼ ἀπὸ πήματʼ ἔλυσεν 455μαντοσύνῃ· τῶ καί μιν ἐποιχόμενοι κομέεσκον. σὺν τοῖσιν δʼ ἵκανε Παραίβιος, ὅς ῥά οἱ ἦεν φίλτατος· ἀσπάσιος δὲ δόμοις ἔνι τούσγʼ ἐνόησεν. πρὶν γὰρ δή νύ ποτʼ αὐτὸς ἀριστήων στόλον ἀνδρῶν Ἑλλάδος ἐξανιόντα μετὰ πτόλιν Αἰήταο 460πείσματʼ ἀνάψασθαι μυθήσατο Θυνίδι γαίῃ, οἵ τέ οἱ Ἁρπυίας Διόθεν σχήσουσιν ἰούσας. τοὺς μὲν ἔπειτʼ ἐπέεσσιν ἀρεσσάμενος πυκινοῖσιν πέμφʼ ὁ γέρων· οἶον δὲ Παραίβιον αὐτόθι μίμνειν κέκλετʼ ἀριστήεσσι σὺν ἀνδράσιν· αἶψα δὲ τόνγε 465σφωιτέρων ὀίων ὅτις ἔξοχος, εἰς ἓ κομίσσαι ἧκεν ἐποτρύνας. τοῦ δʼ ἐκ μεγάροιο κιόντος μειλιχίως ἐρέτῃσιν ὁμηγερέεσσι μετηύδα·

Then they two returned answering speech, each to other, and soon in the midst of their converse early dawn appeared; and round Phineus were gathered the neighbours who used to come thither aforetime day by day and constantly bring a portion of their food. To all alike, however poor he was that came, the aged man gave his oracles with good will, and freed many from their woes by his prophetic art; wherefore they visited and tended him. And with them came Paraebius, who was dearest to him, and gladly did he perceive these strangers in the house. For long ere now the seer himself had said that a band of chieftains, faring from Hellas to the city of Aeetes, would make fast their hawsers to the Thynian land, and by Zeus’ will would check the approach of the Harpies. The rest the old man pleased with words of wisdom and let them go; Paraebius only he bade remain there with the chiefs; and straightway he sent him and bade him bring back the choicest of his sheep. And when he had left the hall Phineus spake gently amid the throng of oarsmen:

468ὦ φίλοι, οὐκ ἄρα πάντες ὑπέρβιοι ἄνδρες ἔασιν, οὐδʼ εὐεργεσίης ἀμνήμονες. ὡς καὶ ὅδʼ ἀνὴρ 470τοῖος ἐὼν δεῦρʼ ἦλθεν, ἑὸν μόρον ὄφρα δαείη. εὖτε γὰρ οὖν ὡς πλεῖστα κάμοι καὶ πλεῖστα μογήσαι, δὴ τότε μιν περιπολλὸν ἐπασσυτέρη βιότοιο χρησμοσύνη τρύχεσκεν· ἐπʼ ἤματι δʼ ἦμαρ ὀρώρει κύντερον, οὐδέ τις ἦεν ἀνάπνευσις μογέοντι. 475ἀλλʼ ὅγε πατρὸς ἑοῖο κακὴν τίνεσκεν ἀμοιβὴν ἀμπλακίης. ὁ γὰρ οἶος ἐν οὔρεσι δένδρεα τέμνων δή ποθʼ ἁμαδρυάδος νύμφης ἀθέριξε λιτάων, ἥ μιν ὀδυρομένη ἀδινῷ μειλίσσετο μύθῳ, μὴ ταμέειν πρέμνον δρυὸς ἥλικος, ᾗ ἔπι πουλὺν 480αἰῶνα τρίβεσκε διηνεκές· αὐτὰρ ὁ τήνγε ἀφραδέως ἔτμηξεν ἀγηνορίῃ νεότητος. τῷ δʼ ἄρα νηκερδῆ νύμφη πόρεν οἶτον ὀπίσσω αὐτῷ καὶ τεκέεσσιν. ἔγωγε μέν, εὖτʼ ἀφίκανεν, ἀμπλακίην ἔγνων· βωμὸν δʼ ἐκέλευσα καμόντα 485Θυνιάδος νύμφης, λωφήια ῥέξαι ἐπʼ αὐτῷ ἱερά, πατρῴην αἰτεύμενον αἶσαν ἀλύξαι. ἔνθʼ ἐπεὶ ἔκφυγε κῆρα θεήλατον, οὔποτʼ ἐμεῖο ἐκλάθετʼ, οὐδʼ ἀθέρισσε· μόλις δʼ ἀέκοντα θύραζε πέμπω, ἐπεὶ μέμονέν γε παρέμμεναι ἀσχαλόωντι. 490ὧς φάτʼ Ἀγηνορίδης· ὁ δʼ ἐπισχεδὸν αὐτίκα δοιὼ ἤλυθʼ ἄγων ποίμνηθεν ὄις. ἀνὰ δʼ ἵστατʼ Ἰήσων, ἂν δὲ Βορήιοι υἷες ἐφημοσύνῃσι γέροντος. ὦκα δὲ κεκλόμενοι μαντήιον Ἀπόλλωνα ῥέζον ἐπʼ ἐσχαρόφιν νέον ἤματος ἀνομένοιο. 495κουρότεροι δʼ ἑτάρων μενοεικέα δαῖτʼ ἀλέγυνον. ἔνθʼ εὖ δαισάμενοι, τοὶ μὲν παρὰ πείσμασι νηός, τοὶ δʼ αὐτοῦ κατὰ δώματʼ ἀολλέες εὐνάζοντο. ἦρι δʼ ἐτήσιαι αὖραι ἐπέχραον, αἵ τʼ ἀνὰ πᾶσαν γαῖαν ὁμῶς τοιῇδε Διὸς πνείουσιν ἀρωγῇ.

“O my friends, not all men are arrogant, it seems, nor unmindful of benefits. Even as this man, loyal as he is, came hither to learn his fate. For when he laboured the most and toiled the most, then the needs of life, ever growing more and more, would waste him, and day after day ever dawned more wretched, nor was there any respite to his toil. But he was paying the sad penalty of his father’s sin. For he when alone on the mountains, felling trees, once slighted the prayers of a Hamadryad, who wept and sought to soften him with plaintive words, not to cut down the stump of an oak tree coeval with herself, wherein for a long time she had lived continually; but he in the arrogance of youth recklessly cut it down. So to him the nymph thereafter made her death a curse, to him and to his children. I indeed knew of the sin when he came; and I bid him build an altar to the Thynian nymph, and offer on it an atoning sacrifice, with prayer to escape his father’s fate. Here, ever since he escaped the god-sent doom, never has he forgotten or neglected me; but sorely and against his will do I send him from my doors, so eager is he to remain with me in my affliction.”

Thus spake Agenor’s son; and his friend straightway came near leading two sheep from the flock. And up rose Jason and up rose the sons of Boreas at the bidding of the aged sire. And quickly they called upon Apollo, lord of prophecy, and offered sacrifice upon the hearth as the day was just sinking. And the younger comrades made ready a feast to their hearts’ desire. Thereupon having well feasted they turned themselves to rest, some near the ship’s hawsers, others in groups throughout the mansion. And at dawn the Etesian winds blew strongly, which by the command of Zeus blow over every land equally.

500Κυρήνη πέφαταί τις ἕλος πάρα Πηνειοῖο μῆλα νέμειν προτέροισι παρʼ ἀνδράσιν· εὔαδε γάρ οἱ παρθενίη καὶ λέκτρον ἀκήρατον. αὐτὰρ Ἀπόλλων τήνγʼ ἀνερεψάμενος ποταμῷ ἔπι ποιμαίνουσαν τηλόθεν Αἱμονίης, χθονίῃς παρακάτθετο νύμφαις, 505αἳ Λιβύην ἐνέμοντο παραὶ Μυρτώσιον αἶπος. ἔνθα δʼ Ἀρισταῖον Φοίβῳ τέκεν, ὃν καλέουσιν Ἀγρέα καὶ Νόμιον πολυλήιοι Αἱμονιῆες. τὴν μὲν γὰρ φιλότητι θεὸς ποιήσατο νύμφην αὐτοῦ μακραίωνα καὶ ἀγρότιν· υἷα δʼ ἔνεικεν 510νηπίαχον Χείρωνος ὑπʼ ἄντροισιν κομέεσθαι. τῷ καὶ ἀεξηθέντι θεαὶ γάμον ἐμνήστευσαν Μοῦσαι, ἀκεστορίην τε θεοπροπίας τʼ ἐδίδαξαν· καί μιν ἑῶν μήλων θέσαν ἤρανον, ὅσσʼ ἐνέμοντο ἂμ πεδίον Φθίης Ἀθαμάντιον ἀμφί τʼ ἐρυμνὴν 515Ὄθρυν καὶ ποταμοῦ ἱερὸν ῥόον Ἀπιδανοῖο. ἦμος δʼ οὐρανόθεν Μινωίδας ἔφλεγε νήσους Σείριος, οὐδʼ ἐπὶ δηρὸν ἔην ἄκος ἐνναέτῃσιν, τῆμος τόνγʼ ἐκάλεσσαν ἐφημοσύναις Ἑκάτοιο λοιμοῦ ἀλεξητῆρα. λίπεν δʼ ὅγε πατρὸς ἐφετμῇ 520Φθίην, ἐν δὲ Κέῳ κατενάσσατο, λαὸν ἀγείρας Παρράσιον, τοίπερ τε Λυκάονός εἰσι γενέθλης, καὶ βωμὸν ποίησε μέγαν Διὸς Ἰκμαίοιο, ἱερά τʼ εὖ ἔρρεξεν ἐν οὔρεσιν ἀστέρι κείνῳ Σειρίῳ αὐτῷ τε Κρονίδῃ Διί. τοῖο δʼ ἕκητι 525γαῖαν ἐπιψύχουσιν ἐτήσιαι ἐκ Διὸς αὖραι ἤματα τεσσαράκοντα· Κέῳ δʼ ἔτι νῦν ἱερῆες ἀντολέων προπάροιθε Κυνὸς ῥέζουσι θυηλάς.

Cyrene, the tale goes, once tended sheep along the marsh-meadow of Peneus among men of old time; for dear to her were maidenhood and a couch unstained. But, as she guarded her flock by the river, Apollo carried her off far from Haemonia and placed her among the nymphs of the land, who dwelt in Libya near the Myrtosian height. And here to Phoebus she bore Aristaeus whom the Haemonians, rich in corn-land, call “Hunter” and “Shepherd.” Her, of his love, the god made a nymph there, of long life and a huntress, and his son he brought while still an infant to be nurtured in the cave of Cheiron. And to him when he grew to manhood the Muses gave a bride, and taught him the arts of healing and of prophecy; and they made him the keeper of their sheep, of all that grazed on the Athamantian plain of Phthia and round steep Othrys and the sacred stream of the river Apidanus. But when from heaven Sirius scorched the Minoan Isles, and for long there was no respite for the inhabitants, then by the injunction of the Far-Darter they summoned Aristaeus to ward off the pestilence. And by his father’s command he left Phthia and made his home in Ceos, and gathered together the Parrhasian people who are of the lineage of Lycaon, and he built a great altar to Zeus Icmaeus, and duly offered sacrifices upon the mountains to that star Sirius, and to Zeus son of Cronos himself. And on this account it is that Etesian winds from Zeus cool the land for forty days, and in Ceos even now the priests offer sacrifices before the rising of the Dog-star.

People and places in this passage

English translation by R. C. Seaton (1912). Original text: George W. Mooney (ed.), Apollonii Rhodii Argonautica, London: Longmans, Green, 1912 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain. Introductions, summaries and notes © GreekMythology.com.