Euripides · Iphigenia at Aulis Ἰφιγένεια ἐν Αὐλίδι

Euripides, Iphigenia at Aulis 473–527: First episode: Menelaus relents but Agamemnon fears the army

Menelaus swears by Pelops and Atreus that he will speak the truth, says that the sight of his brother in tears has made him pity him, and withdraws his former demands, asking whether he could not find another bride. The Chorus Leader calls it a generous speech, and Agamemnon thanks him. Agamemnon answers that the whole army will force him to the sacrifice, once Calchas and Odysseus reveal the oracle.

Lines 473–527 · 526 words · click a number to copy its link
Μενέλαος 473Πέλοπα κατόμνυμʼ, ὃς πατὴρ τοὐμοῦ πατρὸς τοῦ σοῦ τʼ ἐκλήθη, τὸν τεκόντα τʼ Ἀτρέα, 475ἦ μὴν ἐρεῖν σοι τἀπὸ καρδίας σαφῶς καὶ μὴ ʼπίτηδες μηδέν, ἀλλʼ ὅσον φρονῶ. ἐγώ σʼ ἀπʼ ὄσσων ἐκβαλόντʼ ἰδὼν δάκρυ ᾤκτιρα, καὐτὸς ἀνταφῆκά σοι πάλιν καὶ τῶν παλαιῶν ἐξαφίσταμαι λόγων, 480οὐκ ἐς σὲ δεινός· εἰμὶ δʼ οὗπερ εἶ σὺ νῦν· καί σοι παραινῶ μήτʼ ἀποκτείνειν τέκνον μήτʼ ἀνθελέσθαι τοὐμόν. οὐ γὰρ ἔνδικον σὲ μὲν στενάζειν, τἀμὰ δʼ ἡδέως ἔχειν, θνῄσκειν τε τοὺς σούς, τοὺς δʼ ἐμοὺς ὁρᾶν φάος. 485τί βούλομαι γάρ; οὐ γάμους ἐξαιρέτους ἄλλους λάβοιμʼ ἄν, εἰ γάμων ἱμείρομαι; ἀλλʼ ἀπολέσας ἀδελφόν, ὅν μʼ ἥκιστα χρῆν, Ἑλένην ἕλωμαι, τὸ κακὸν ἀντὶ τἀγαθοῦ; ἄφρων νέος τʼ ἦ, πρὶν τὰ πράγματʼ ἐγγύθεν 490σκοπῶν ἐσεῖδον οἷον ἦν κτείνειν τέκνα. ἄλλως τέ μʼ ἔλεος τῆς ταλαιπώρου κόρης ἐσῆλθε, συγγένειαν ἐννοουμένῳ, ἣ τῶν ἐμῶν ἕκατι θύεσθαι γάμων μέλλει. τί δʼ Ἑλένης παρθένῳ τῇ σῇ μέτα; 495ἴτω στρατεία διαλυθεῖσʼ ἐξ Αὐλίδος, σὺ δʼ ὄμμα παῦσαι δακρύοις τέγγων τὸ σόν, ἀδελφέ, κἀμὲ παρακαλῶν ἐς δάκρυα. εἰ δέ τι κόρης σῆς θεσφάτων μέτεστι σοί, μὴ ʼμοὶ μετέστω· σοὶ νέμω τοὐμὸν μέρος. 500ἀλλʼ ἐς μεταβολὰς ἦλθον ἀπὸ δεινῶν λόγων; εἰκὸς πέπονθα· τὸν ὁμόθεν πεφυκότα στέργων μετέπεσον. ἀνδρὸς οὐ κακοῦ τροπαὶ τοιαίδε, χρῆσθαι τοῖσι βελτίστοις ἀεί. Χορός γενναῖʼ ἔλεξας Ταντάλῳ τε τῷ Διὸς 505πρέποντα· προγόνους οὐ καταισχύνεις σέθεν.

Menelaus By Pelops our reputed grandsire and Atreus our father, I swear to tell you the truth from my heart, without any covert purpose, but only what I think. The sight of you in tears made me pity you, and in return I shed a tear for you myself; I withdraw from my former proposals, ceasing to be a cause of fear to you; yes, and I will put myself in your present position; and I counsel you, do not slay your child or prefer my interests to yours; for it is not just that you should grieve, while I am glad, or that your children should die, while mine still see the light of day. What is it, after all, I seek? If I am set on marriage, could I not find a bride as choice elsewhere? Was I to lose a brother—the last I should have lost—to win a Helen, getting bad for good? I was mad, impetuous as a youth, till I perceived, on closer view, what slaying children really meant. Moreover I am filled with compassion for the hapless maiden, doomed to bleed that I may wed, when I reflect that we are kin. What has your daughter to do with Helen? Let the army be disbanded and leave Aulis; dry those streaming eyes, brother, and do not provoke me to tears. Whatever concern you have in oracles that affect your child, let it be none of mine; into your hands I resign my share. A sudden change, you’ll say, from my dread proposals? A natural course for me; affection for my brother caused the change. These are the ways of a man not devoid of virtue, to pursue on each occasion what is best.

Chorus Leader A generous speech, worthy of Tantalus, the son of Zeus; you do not shame your ancestry.

Ἀγαμέμνων 506αἰνῶ σε, Μενέλαʼ, ὅτι παρὰ γνώμην ἐμὴν ὑπέθηκας ὀρθῶς τοὺς λόγους σοῦ τʼ ἀξίως. ταραχὴ δʼ ἀδελφῶν διά τʼ ἔρωτα γίγνεται πλεονεξίαν τε δωμάτων· ἀπέπτυσα 510τοιάνδε συγγένειαν ἀλλήλοιν πικράν. ἀλλʼ ἥκομεν γὰρ εἰς ἀναγκαίας τύχας, θυγατρὸς αἱματηρὸν ἐκπρᾶξαι φόνον. Μενέλαος πῶς; τίς δʼ ἀναγκάσει σε τήν γε σὴν κτανεῖν; Ἀγαμέμνων ἅπας Ἀχαιῶν σύλλογος στρατεύματος. Μενέλαος 515οὔκ, ἤν νιν εἰς Ἄργος γʼ ἀποστείλῃς πάλιν. Ἀγαμέμνων λάθοιμι τοῦτʼ ἄν. ἀλλʼ ἐκεῖνʼ οὐ λήσομεν. Μενέλαος τὸ ποῖον; οὔτοι χρὴ λίαν ταρβεῖν ὄχλον. Ἀγαμέμνων Κάλχας ἐρεῖ μαντεύματʼ Ἀργείων στρατῷ. Μενέλαος οὔκ, ἢν θάνῃ γε πρόσθε· τοῦτο δʼ εὐμαρές. Ἀγαμέμνων 520τὸ μαντικὸν πᾶν σπέρμα φιλότιμον κακόν. Μενέλαος κοὐδέν γʼ ἄχρηστον, οὐδὲ χρήσιμον παρόν. Ἀγαμέμνων ἐκεῖνο δʼ οὐ δέδοικας ὃ ἔμʼ ἐσέρχεται; Μενέλαος ὃν μὴ σὺ φράζεις, πῶς ὑπολάβοιμʼ ἂν λόγον; Ἀγαμέμνων τὸ Σισύφειον σπέρμα πάντʼ οἶδεν τάδε. Μενέλαος 525οὐκ ἔστʼ Ὀδυσσεὺς ὅ τι σὲ κἀμὲ πημανεῖ. Ἀγαμέμνων ποικίλος ἀεὶ πέφυκε τοῦ τʼ ὄχλου μέτα. Μενέλαος φιλοτιμίᾳ μὲν ἐνέχεται, δεινῷ κακῷ.

Agamemnon I thank you, Menelaus, for this unexpected suggestion; it is an honorable proposal, worthy of you. Sometimes love, sometimes the selfishness of their families, causes a quarrel between brothers; I loathe a relationship of this kind which is bitterness to both. But it is useless, for circumstances compel me to carry out the murderous sacrifice of my daughter.

Menelaus How so? who will compel you to slay your own?

Agamemnon The whole Achaean army here assembled.

Menelaus Not if you send her back to Argos.

Agamemnon I might do that unnoticed, but there will be another thing I cannot.

Menelaus What is that? You must not fear the mob too much.

Agamemnon Calchas will tell the Argive army his oracles.

Menelaus Not if he should die before that—an easy matter.

Agamemnon The whole tribe of seers is a curse with its ambition.

Menelaus Yes, and good for nothing and useless, when among us.

Agamemnon Has the thought, which is rising in my mind, no terrors for you?

Menelaus How can I understand your meaning, unless you declare it?

Agamemnon The son of Sisyphus knows all.

Menelaus Odysseus cannot possibly hurt us.

Agamemnon He was ever shifty by nature, siding with the mob.

Menelaus True, he is enslaved by the love of popularity, a fearful evil.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.