Euripides · Iphigenia at Aulis Ἰφιγένεια ἐν Αὐλίδι

Euripides, Iphigenia at Aulis 378–439: First episode: Agamemnon refuses to kill his daughter; a messenger announces her arrival

Agamemnon answers that he will not kill his own child, nor will Menelaus' vengeance for a worthless wife be served while he wastes night and day in sorrow. The Chorus Leader notes that this is a change, and Menelaus leaves in anger, saying he will find other friends. A messenger then arrives to say that Iphigenia and Clytemnestra, with the child Orestes, have come to the camp, and that the soldiers are asking whether it is a wedding.

Lines 378–439 · 689 words · click a number to copy its link

Agamemnon

378βούλομαί σʼ εἰπεῖν κακῶς εὖ, βραχέα, μὴ λίαν ἄνω βλέφαρα πρὸς τἀναιδὲς ἀγαγών, ἀλλὰ σωφρονεστέρως, 380ὡς ἀδελφὸν ὄντʼ· ἀνὴρ γὰρ χρηστὸς αἰδεῖσθαι φιλεῖ. εἰπέ μοι, τί δεινὰ φυσᾷς αἱματηρὸν ὄμμʼ ἔχων; τίς ἀδικεῖ σε; τοῦ κέχρησαι; χρηστὰ λέκτρʼ ἐρᾷς λαβεῖν; οὐκ ἔχοιμʼ ἄν σοι παρασχεῖν· ὧν γὰρ ἐκτήσω, κακῶς ἦρχες. εἶτʼ ἐγὼ δίκην δῶ σῶν κακῶν, ὁ μὴ σφαλείς; 385οὐ δάκνει σε τὸ φιλότιμον τοὐμόν, ἀλλʼ ἐν ἀγκάλαις εὐπρεπῆ γυναῖκα χρῄζεις, τὸ λελογισμένον παρεὶς καὶ τὸ καλόν, ἔχειν. πονηροῦ φωτὸς ἡδοναὶ κακαί. εἰ δʼ ἐγώ, γνοὺς πρόσθεν οὐκ εὖ, μετετέθην εὐβουλίᾳ, μαίνομαι; σὺ μᾶλλον, ὅστις ἀπολέσας κακὸν λέχος 390ἀναλαβεῖν θέλεις, θεοῦ σοι τὴν τύχην διδόντος εὖ. ὤμοσαν τὸν Τυνδάρειον ὅρκον οἱ κακόφρονες φιλόγαμοι μνηστῆρες — ἡ δέ γʼ Ἐλπίς, οἶμαι μέν, θεός, κἀξέπραξεν αὐτὸ μᾶλλον ἢ σὺ καὶ τὸ σὸν σθένος — οὓς λαβὼν στράτευε· ἕτοιμοι δʼ εἰσὶ μωρίᾳ φρενῶν. οὐ γὰρ ἀσύνετον τὸ θεῖον, ἀλλʼ ἔχει συνιέναι 395τοὺς κακῶς παγέντας ὅρκους καὶ κατηναγκασμένους. τἀμὰ δʼ οὐκ ἀποκτενῶ ʼγὼ τέκνα· κοὐ τὸ σὸν μὲν εὖ παρὰ δίκην ἔσται κακίστης εὔνιδος τιμωρίᾳ, ἐμὲ δὲ συντήξουσι νύκτες ἡμέραι τε δακρύοις, ἄνομα δρῶντα κοὐ δίκαια παῖδας οὓς ἐγεινάμην. 400ταῦτά σοι βραχέα λέλεκται καὶ σαφῆ καὶ ῥᾴδια· εἰ δὲ μὴ βούλῃ φρονεῖν εὖ, τἄμʼ ἐγὼ θήσω καλῶς.

I wish to rebuke you in turn, briefly, not lifting my eyes too high shamelessly, but in more sober fashion, as a brother; for it is a good man’s way to be considerate. Tell me, why this burst of fury, these bloodshot eyes? who wrongs you? what is it you want? are you longing to have a virtuous wife? Well, I cannot supply you; for she, whom you once had, was ill-controlled by you. Am I then, a man who never went astray, to suffer for your sins? or is it my popularity that galls you? No! it is the longing you have to keep a beautiful woman in your embrace, casting reason and honor to the winds. A bad man’s pleasures are like himself. Am I mad, if I change to wiser counsels, after previously deciding amiss? Yours is the madness rather in wishing to recover a wicked wife, once you had lost her—a stroke of heaven-sent luck. Those foolish suitors swore that oath to Tyndareus in their longing to wed; but Hope was the goddess that led them on, I think, and she it was that brought it about rather than you and your strength. So take the field with them; they are ready for it in the folly of their hearts; for the deity is not without insight, but is able to discern where oaths have been wrongly pledged or forcibly extorted. I will not slay my children, nor shall your interests be prospered by justice in your vengeance for a worthless wife, while I am left wasting, night and day, in sorrow for what I did to one of my own flesh and blood, contrary to all law and justice. Here is your answer shortly given, clear and easy to understand; and if you will not come to your senses, I shall do the best for myself.

Χορός 402οἵδʼ αὖ διάφοροι τῶν πάρος λελεγμένων μύθων, καλῶς δʼ ἔχουσι, φείδεσθαι τέκνων. Μενέλαος αἰαῖ, φίλους ἄρʼ οὐχὶ κεκτήμην τάλας. Ἀγαμέμνων 405εἰ τοὺς φίλους γε μὴ θέλεις ἀπολλύναι. Μενέλαος δείξεις δὲ ποῦ μοι πατρὸς ἐκ ταὐτοῦ γεγώς; Ἀγαμέμνων συνσωφρονεῖν σοι βούλομʼ, ἀλλʼ οὐ συννοσεῖν. Μενέλαος ἐς κοινὸν ἀλγεῖν τοῖς φίλοισι χρὴ φίλους. Ἀγαμέμνων εὖ δρῶν παρακάλει μʼ, ἀλλὰ μὴ λυπῶν ἐμέ. Μενέλαος 410οὐκ ἄρα δοκεῖ σοι τάδε πονεῖν σὺν Ἑλλάδι; Ἀγαμέμνων Ἑλλὰς δὲ σὺν σοὶ κατὰ θεὸν νοσεῖ τινα. Μενέλαος σκήπτρῳ νυν αὔχει, σὸν κασίγνητον προδούς. ἐγὼ δʼ ἐπʼ ἄλλας εἶμι μηχανάς τινας φίλους τʼ ἐπʼ ἄλλους — Αγγελος Α ὦ Πανελλήνων ἄναξ, 415Ἀγάμεμνον, ἥκω παῖδά σοι τὴν σὴν ἄγων, ἣν Ἰφιγένειαν ὠνόμαζες ἐν δόμοις. μήτηρ δʼ ὁμαρτεῖ, σῆς Κλυταιμήστρας δέμας, καὶ παῖς Ὀρέστης, ὥς τι τερφθείης ἰδών, χρόνον παλαιὸν δωμάτων ἔκδημος ὤν. 420ἀλλʼ ὡς μακρὰν ἔτεινον, εὔρυτον παρὰ κρήνην ἀναψύχουσι θηλύπουν βάσιν, αὐταί τε πῶλοί τʼ· ἐς δὲ λειμώνων χλόην καθεῖμεν αὐτάς, ὡς βορᾶς γευσαίατο. ἐγὼ δὲ πρόδρομος σῆς παρασκευῆς χάριν 425ἥκω· πέπυσται γὰρ στρατός — ταχεῖα γὰρ διῇξε φήμη — παῖδα σὴν ἀφιγμένην. πᾶς δʼ ἐς θένα ὅμιλος ἔρχεται δρόμῳ, σὴν παῖδʼ ὅπως ἴδωσιν· οἱ δʼ εὐδαίμονες ἐν πᾶσι κλεινοὶ καὶ περίβλεπτοι βροτοῖς. 430λέγουσι δʼ· Ὑμέναιός τις ἢ τί πράσσεται; ἢ πόθον ἔχων θυγατρὸς Ἀγαμέμνων ἄναξ ἐκόμισε παῖδα; τῶν δʼ ἂν ἤκουσας τάδε· Ἀρτέμιδι προτελίζουσι τὴν νεάνιδα, Αὐλίδος ἀνάσσῃ. τίς νιν ἄξεταί ποτε; 435ἀλλʼ εἶα, τἀπὶ τοισίδʼ ἐξάρχου κανᾶ, στεφανοῦσθε κρᾶτα καὶ σύ, Μενέλεως ἄναξ, ὑμέναιον εὐτρέπιζε καὶ κατὰ στέγας λωτὸς βοάσθω καὶ ποδῶν ἔστω κτύπος· φῶς γὰρ τόδʼ ἥκει μακάριον τῇ παρθένῳ.

Chorus Leader This differs from your previous declaration, but there is good in it, your child’s reprieve.

Menelaus Ah me, how sad my lot! I have no friends then after all.

Agamemnon Friends you have, if you do not seek their destruction.

Menelaus Where will you find any proof that you are sprung from the same father as I?

Agamemnon It is your moderation, not your madness, that I share by nature.

Menelaus Friends should sympathize with friends in sorrow.

Agamemnon Claim my help by kindly service, not by paining me.

Menelaus So you have no mind to share this trouble with Hellas?

Agamemnon No, Hellas is diseased like you, according to some god’s design.

Menelaus Go boast of your scepter, after betraying your own brother! while I will seek some different means and other friends.

Messenger Agamemnon, lord of Hellas! I have come and bring you your daughter, whom you call Iphigenia in your home; and her mother, your wife Clytemnestra, is with her, and the child Orestes, a sight to gladden you after your long absence from your home; but they had been travelling long and far, they are now resting their tender feet at the waters of a fair spring, they and their horses, for we turned these loose in the grassy meadow to browse their fill. But I have come as their forerunner to prepare you for their reception; for the army knows already of your daughter’s arrival, so quickly did the rumor spread; and all the people are running together to the sight, that they may see your child; for Fortune’s favorites enjoy world-wide fame and have all eyes fixed on them. Some say: Is it a wedding, or what is happening? or has king Agamemnon from fond yearning summoned his daughter here? From others you would have heard: They are presenting the maiden to Artemis, queen of Aulis, previous to marriage; who can the bridegroom be, that is to lead her home? Come, then, begin the rites, that is the next step, by getting the baskets ready; crown your heads—you too, lord Menelaus; prepare the wedding hymn; let flutes sound throughout the tents with noise of dancer’s feet; for this is a happy day, that has come for the maid.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.