Euripides · Andromache Ἀνδρομάχη

Euripides, Andromache 1070–1165: Messenger speech: the death of Neoptolemus at Delphi

A Messenger arrives with the news of the death of Neoptolemus. He tells how Neoptolemus came to Phoebus' shrine to atone for his past quarrel with the god, how men lay in ambush in the cover of the bay-trees, with Orestes, the author of the plot, among them, and how, when the Delphians attacked him at the altar, he fought alone, took armour from the pillar, and was at last struck down and stabbed by them all.

Lines 1070–1165 · 903 words · click a number to copy its link
Ἄγγελος 1070ὤμοι μοι· οἵας ὁ τλήμων ἀγγελῶν ἥκω τύχας σοί τ’, ὦ γεραιέ, καὶ φίλοισι δεσπότου. Πηλεύς αἰαῖ· πρόμαντις θυμὸς ὥς τι προσδοκᾷ. Ἄγγελος οὐκ ἔστι σοι παῖς παιδός, ὡς μάθῃς, γέρον Πηλεῦ· τοιάσδε φασγάνων πληγὰς ἔχει 1075Δελφῶν ὑπ’ ἀνδρῶν καὶ Μυκηναίου ξένου. Χορός ἆ ἆ, τί δράσεις, ὦ γεραιέ; μὴ πέσῃς· ἔπαιρε σαυτόν. Πηλεύς οὐδέν εἰμ’· ἀπωλόμην. φρούδη μὲν αὐδή, φροῦδα δ’ ἄρθρα μου κάτω. Ἄγγελος ἄκουσον, εἰ καὶ σοῖς φίλοις ἀμυναθεῖν 1080χρῄζεις, τὸ πραχθέν, σὸν κατορθώσας δέμας. Πηλεύς ὦ μοῖρα, γήρως ἐσχάτοις πρὸς τέρμασιν οἵα με τὸν δύστηνον ἀμφιβᾶσ’ ἔχεις. πῶς δ’ οἴχεταί μοι παῖς μόνου παιδὸς μόνος; σήμαιν’· ἀκοῦσαι δ’ οὐκ ἀκούσθ’ ὅμως θέλω.

Messenger Woe worth the day! what evil tidings have I brought for thee, old sire, and for all who love my master! woe is me!

Peleus Alas! my prophetic soul hath a presentiment.

Messenger Aged Peleus, hearken! Thy grandson is no more; so grievously is he smitten by the men of Delphi and the stranger from Mycenae.

Chorus Ah! what wilt thou do, old man? Fall not; uplift thyself.

Peleus I am a thing of naught; death is come upon me. My voice is choked, my limbs droop beneath me.

Messenger Hearken; if thou art eager also to avenge thy friends, lift up thyself and hear what happened.

Peleus Ah, destiny! how tightly hast thou caught me in thy toils, a poor old man at life’s extremest verge! But tell me how he was taken from me, my one son’s only child; unwelcome as such news is, I fain would hear it.

Messenger

1085ἐπεὶ τὸ κλεινὸν ἤλθομεν Φοίβου πέδον, τρεῖς μὲν φαεννὰς ἡλίου διεξόδους θέᾳ διδόντες ὄμματ’ ἐξεπίμπλαμεν. καὶ τοῦθ’ ὕποπτον ἦν ἄρ’· εἰς δὲ συστάσεις κύκλους τ’ ἐχώρει λαὸς οἰκήτωρ θεοῦ. 1090Ἀγαμέμνονος δὲ παῖς διαστείχων πόλιν ἐς οὖς ἑκάστῳ δυσμενεῖς ηὔδα λόγους· Ὁρᾶτε τοῦτον, ὃς διαστείχει θεοῦ χρυσοῦ γέμοντα γύαλα, θησαυροὺς βροτῶν, τὸ δεύτερον παρόντ’ ἐφ’ οἷσι καὶ πάρος 1095δεῦρ’ ἦλθε, Φοίβου ναὸν ἐκπέρσαι θέλων; κἀκ τοῦδ’ ἐχώρει ῥόθιον ἐν πόλει κακόν· ἀρχαί τε, πληροῦντές τε βουλευτήρια, ἰδίᾳ θ’ ὅσοι θεοῦ χρημάτων ἐφέστασαν, φρουρὰν ἐτάξαντ’ ἐν περιστύλοις δόμοις. 1100ἡμεῖς δὲ μῆλα, φυλλάδος Παρνασίας παιδεύματ’, οὐδὲν τῶνδέ πω πεπυσμένοι, λαβόντες ᾖμεν ἐσχάραις τ’ ἐφέσταμεν σὺν προξένοισι μάντεσίν τε Πυθικοῖς. καί τις τόδ’ εἶπεν· Ὦ νεανία, τί σοι 1105θεῷ κατευξώμεσθα; τίνος ἥκεις χάριν; ὃ δ’ εἶπε· Φοίβῳ τῆς πάροιθ’ ἁμαρτίας δίκας παρασχεῖν βουλόμεσθ’· ᾔτησα γὰρ πατρός ποτ’ αὐτὸν αἵματος δοῦναι δίκην. κἀνταῦθ’ Ὀρέστου μῦθος ἰσχύων μέγα 1110ἐφαίνεθ’, ὡς ψεύδοιτο δεσπότης ἐμός, ἥκων ἐπ’ αἰσχροῖς. ἔρχεται δ’ ἀνακτόρων κρηπῖδος ἐντός, ὡς πάρος χρηστηρίων εὔξαιτο Φοίβῳ· τυγχάνει δ’ ἐν ἐμπύροις· τῷ δὲ ξιφήρης ἆρ’ ὑφειστήκει λόχος 1115δάφνῃ σκιασθείς· ὧν Κλυταιμήστρας τόκος εἷς ἦν ἁπάντων τῶνδε μηχανορράφος. χὣ μὲν κατ’ ὄμμα στὰς προσεύχεται θεῷ· οἳ δ’ ὀξυθήκτοις φασγάνοις ὡπλισμένοι κεντοῦσ’ ἀτευχῆ παῖδ’ Ἀχιλλέως λάθρᾳ. 1120χωρεῖ δὲ πρύμναν· οὐ γὰρ εἰς καιρὸν τυπεὶς ἐτύγχαν’· ἐξέλκει δὲ καὶ παραστάδος κρεμαστὰ τεύχη πασσάλων καθαρπάσας ἔστη ’πὶ βωμοῦ γοργὸς ὁπλίτης ἰδεῖν, βοᾷ δὲ Δελφῶν παῖδας ἱστορῶν τάδε· 1125Τίνος μ’ ἕκατι κτείνετ’ εὐσεβεῖς ὁδοὺς ἥκοντα; ποίας ὄλλυμαι πρὸς αἰτίας;— τῶν δ’ οὐδὲν οὐδεὶς μυρίων ὄντων πέλας ἐφθέγξατ’, ἀλλ’ ἔβαλλον ἐκ χερῶν πέτροις. πυκνῇ δὲ νιφάδι πάντοθεν σποδούμενος 1130προὔτεινε τεύχη κἀφυλάσσετ’ ἐμβολὰς ἐκεῖσε κἀκεῖσ’ ἀσπίδ’ ἐκτείνων χερί. ἀλλ’ οὐδὲν ἦνεν· ἀλλὰ πόλλ’ ὁμοῦ βέλη, οἰστοί, μεσάγκυλ’ ἔκλυτοί τ’ ἀμφώβολοι, σφαγῆς ἐχώρουν βουπόροι ποδῶν πάρος. 1135δεινὰς δ’ ἂν εἶδες πυρρίχας φρουρουμένου βέλεμνα παιδός. ὡς δέ νιν περισταδὸν κύκλῳ κατεῖχον οὐ διδόντες ἀμπνοάς, βωμοῦ κενώσας δεξίμηλον ἐσχάραν, τὸ Τρωικὸν πήδημα πηδήσας ποδοῖν 1140χωρεῖ πρὸς αὐτούς· οἳ δ’ ὅπως πελειάδες ἱέρακ’ ἰδοῦσαι πρὸς φυγὴν ἐνώτισαν. πολλοὶ δ’ ἔπιπτον μιγάδες ἔκ τε τραυμάτων αὐτοί θ’ ὑπ’ αὐτῶν στενοπόρους κατ’ ἐξόδους, κραυγὴ δ’ ἐν εὐφήμοισι δύσφημος δόμοις 1145πέτραισιν ἀντέκλαγξ’· ἐν εὐδίᾳ δέ πως ἔστη φαεννοῖς δεσπότης στίλβων ὅπλοις· πρὶν δή τις ἀδύτων ἐκ μέσων ἐφθέγξατο δεινόν τι καὶ φρικῶδες, ὦρσε δὲ στρατὸν στρέψας πρὸς ἀλκήν. ἔνθ’ Ἀχιλλέως πίτνει 1150παῖς ὀξυθήκτῳ πλευρὰ φασγάνῳ τυπεὶς Δελφοῦ πρὸς ἀνδρός, ὅσπερ αὐτὸν ὤλεσε, πολλῶν μετ’ ἄλλων· ὡς δὲ πρὸς γαῖαν πίτνει, τίς οὐ σίδηρον προσφέρει, τίς οὐ πέτρον, βάλλων ἀράσσων; πᾶν δ’ ἀνήλωται δέμας 1155τὸ καλλίμορφον τραυμάτων ὑπ’ ἀγρίων. νεκρὸν δὲ δή νιν κείμενον βωμοῦ πέλας ἐξέβαλον ἐκτὸς θυοδόκων ἀνακτόρων. ἡμεῖς δ’ ἀναρπάσαντες ὡς τάχος χεροῖν κομίζομέν νιν σοὶ κατοιμῶξαι γόοις 1160κλαῦσαί τε, πρέσβυ, γῆς τε κοσμῆσαι τάφῳ. τοιαῦθ’ ὁ τοῖς ἄλλοισι θεσπίζων ἄναξ, ὁ τῶν δικαίων πᾶσιν ἀνθρώποις κριτής, δίκας διδόντα παῖδ’ ἔδρασ’ Ἀχιλλέως. ἐμνημόνευσε δ’, ὥσπερ ἄνθρωπος κακός, 1165παλαιὰ νείκη· πῶς ἂν οὖν εἴη σοφός;

As soon as we reached the famous soil of Phoebus, for three whole days were we feasting our eyes with the sight. And this, it seems, caused suspicion; for the folk, who dwell near the god’s shrine, began to collect in groups, while Agamemnon’s son, going to and fro through the town, would whisper in each man’s ear malignant hints: Do ye see yon fellow, going in and out of the god’s treasure-chambers, which are full of the gold stored there by all mankind? He is come hither a second time on the same mission as before, eager to sack the temple of Phoebus. Thereon there ran an angry murmur through the city, and the magistrates flocked to their council-chamber, while those, who have charge of the god’s treasures, had a guard privately placed amongst the colonnades. But we, knowing naught as yet of this, took sheep fed in the pastures of Parnassus, and went our way and stationed ourselves at the altars with vouchers and Pythian seers. And one said: What prayer, young warrior, wouldst thou have us offer to the god? Wherefore art thou come? And he answered: I wish to make atonement to Phoebus for my past transgression; for once I claimed from him satisfaction for my father’s blood. Thereupon the rumour, spread by Orestes, proved to have great weight, suggesting that my master was lying and had come on a shameful errand. But he crosses the threshold of the temple to pray to Phoebus before his oracle, and was busy with his burnt-offering; when a body of men armed with swords set themselves in ambush against him in the cover of the bay- trees, and Clytemnestra’s son, that had contrived the whole plot was one of them. There stood the young man praying to the god in sight of all, when lo! with their sharp swords they stabbed Achilles’ unprotected son from behind. But he stepped back, for it was not a mortal wound he had received, and drew his sword, and snatching armour from the pegs where it hung on a pillar, took his stand upon the altar-steps, the picture of a warrior grim; then cried he to the sons of Delphi, and asked them: Why seek to slay me when I am come on a holy mission? What cause is there why I should die? But of all that throng of bystanders, no man answered him a word, but they set to hurling stones. Then he, though bruised and battered by the showers of missiles from all sides, covered himself behind his mail and tried to ward off the attack, holding his shield first here, then there, at arm’s length, but all of no avail; for a storm of darts, arrows and javelins, hurtling spits with double points, and butchers’ knives for slaying steers, came flying at his feet; and terrible was the war-dance thou hadst then seen thy grandson dance to avoid their marksmanship. At last, when they were hemming him in on all sides, allowing him no breathing space, he left the shelter of the altar, the hearth where victims are placed, and with one bound was on them as on the Trojans of yore; and they turned and fled like doves when they see the hawk. Many fell in the confusion; some wounded, and others trodden down by one another along the narrow passages; and in that hushed holy house uprose unholy din and echoed back from the rocks. Calm and still my master stood there in his gleaming harness like a flash of light, till from the inmost shrine there came a voice of thrilling horror, stirring the crowd to make a stand. Then fell Achilles’ son, smitten through the flank by some Delphian’s biting blade, some fellow that slew him with a host to help; and as he fell, there was not one that did not stab him, or cast a rock and batter his corpse. So his whole body, once so fair, was marred with savage wounds. At last they cast the lifeless clay, lying near the altar, forth from the fragrant fane. And we gathered up his remains forthwith and are bringing them to thee, old prince, to mourn and weep and honour with a deep-dug tomb. This is how that prince who vouchsafeth oracles to others, that judge of what is right for all the world, hath revenged himself on Achilles’ son, remembering his ancient quarrel as a wicked man would. How then can he be wise?

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Andromache 1070–1165: Messenger speech | Euripides