Sophocles · Philoctetes Φιλοκτήτης

Sophocles, Philoctetes 1081–1161: Fourth stasimon: Philoctetes' lament in the cave

Philoctetes cries out to his cave and says that he has no means of getting food, and the Chorus tell him that he chose this fate and can still accept friendship. He says that he has been deceived, imagines Odysseus mocking him with his bow, and calls on the birds and the creatures of the mountains to come and feed on him, since he can no longer shoot.

Lines 1081–1161 · 533 words · click a number to copy its link
Φιλοκτήτης 1081ὦ κοίλας πέτρας γύαλον θερμὸν καὶ παγετῶδες, ὥς σʼ οὐκ ἔμελλον ἄρʼ, ὦ τάλας, λείψειν οὐδέποτʼ, ἀλλά μοι καὶ θνῄσκοντι συνείσει. ὤμοι μοί μοι. ὦ πληρέστατον αὔλιον λύπας τᾶς ἀπʼ ἐμοῦ τάλαν, τίπτʼ αὖ μοι τὸ κατʼ ἆμαρ 1090ἔσται; τοῦ ποτε τεύξομαι σιτονόμου μέλεος πόθεν ἐλπίδος; πέλειαι δʼ ἄνω πτωκάδες ὀξυτόνου διὰ πνεύματος ἐλῶσιν· οὐκέτʼ ἴσχω. Χορός 1095σύ τοι σύ τοι κατηξίωσας, ὦ βαρύποτμε, κοὐκ ἄλλοθεν ἔχει τύχᾳ τᾷδʼ ἀπὸ μείζονος, εὖτέ γε παρὸν φρονῆσαι 1100τοῦ λῴονος δαίμονος εἵλου τὸ κάκιον αἰνεῖν.

Philoctetes Hollow in the caverned rock, now hot, now frosty, how true it seems, then, that I was sadly fated never to leave you! No, you will witness my death, too. Ah, ah, me! Sad dwelling, so long filled with the pain welling from my flesh, what will be my daily portion hereafter? Where, from what provision, shall I, unhappy, find any hope of sustenance? Above my head the tremulous doves will go on their way through the whistling wind. I can stop their flight no more.

Chorus It was you, you, I say, doomed one, that chose this fate; and this fortune to which you are captive comes from no other source, nor from a stronger man’s compulsion. For when in fact it was in your power to show sense, you chose to reject the better fate, and to accept the worse.

Φιλοκτήτης 1101ὦ τλάμων τλάμων ἄρʼ ἐγὼ καὶ μόχθῳ λωβατός, ὃς ἤδη μετʼ οὐδενὸς ὕστερον ἀνδρῶν εἰσοπίσω τάλας ναίων ἐνθάδʼ ὀλοῦμαι, αἰαῖ αἰαῖ, οὐ φορβὰν ἔτι προσφέρων, οὐ πτανῶν ἀπʼ ἐμῶν ὅπλων 1110κραταιαῖς μετὰ χερσὶν ἴσχων· ἀλλά μοι ἄσκοπα κρυπτά τʼ ἔπη δολερᾶς ὑπέδυ φρενός· ἰδοίμαν δέ νιν, τὸν τάδε μησάμενον, τὸν ἴσον χρόνον 1115ἐμὰς λαχόντʼ ἀνίας. Χορός πότμος, πότμος σε δαιμόνων τάδʼ, οὐδὲ σέ γε δόλος, ἔσχεν ὑπὸ χειρὸς ἀμᾶς. στυγερὰν ἔχε 1120δύσποτμον ἀρὰν ἐπʼ ἄλλοις. καὶ γὰρ ἐμοὶ τοῦτο μέλει, μὴ φιλότητʼ ἀπώσῃ.

Philoctetes Ah, miserable, miserable, then, am I, and shamed by hardship, who next must hereafter dwell in my misery here, with no man for companion in the days to come, and waste away. I can no longer bring food to my home, no longer gain it by the winged weapons held in my strong hands. But the unsuspected and stealthy fictions of a treacherous mind deceived me. If only I could watch him, the contriver of this plot, doomed to endure my anguish for as long a time!

Chorus Doom, god-sent doom constrained you to suffer this, not, I tell you, any treachery to which my hand was lent. Aim your hate-filled, baneful curse elsewhere, since I prefer that you not reject my friendship.

Φιλοκτήτης 1123οἴμοι μοι, καί που πολιᾶς πόντου θινὸς ἐφήμενος 1125ἐγγελᾷ, χερὶ πάλλων τὰν ἐμὰν μελέου τροφάν, τὰν οὐδείς ποτʼ ἐβάστασεν. ὦ τόξον φίλον, ὦ φίλων χειρῶν ἐκβεβιασμένον, 1130ἦ που ἐλεινὸν ὁρᾷς, φρένας εἴ τινας ἔχεις, τὸν Ἡράκλειον ἄρθμιον ὧδέ σοι οὐκέτι χρησόμενον τὸ μεθύστερον, ἄλλου δʼ ἐν μεταλλαγᾷ 1135πολυμηχάνου ἀνδρὸς ἐρέσσει, ὁρῶν μὲν αἰσχρὰς ἀπάτας, στυγνὸν δὲ φῶτʼ ἐχθοδοπόν, μυρίʼ, ἀπʼ αἰσχρῶν ἀνατέλλονθʼ, ὃς ἐφʼ ἡμῖν κάκʼ ἐμήσατʼ, ὦ Ζεῦ. Χορός 1140ἀνδρός τοι τὰ μὲν ἔνδικʼ αἰὲν εἰπεῖν, εἰπόντος δὲ μὴ φθονερὰν ἐξῶσαι γλώσσας ὀδύναν. κεῖνος δʼ εἷς ἀπὸ πολλῶν ταχθεὶς τῶνδʼ ἐφημοσύνᾳ 1145κοινὰν ἤνυσεν ἐς φίλους ἀρωγάν.

Philoctetes Alas! No doubt sitting on the white ocean shore he mocks me, brandishing the weapon that nourished my unhappy life, the weapon which no one else had carried! Cherished bow, ah, friend forced from my loving hands, if you have the power to feel, surely you see with pity that the comrade of Heracles will now no longer use you anymore! Now you are handled by another, a man of craftiness; you see the shameless deceptions and the face of that hated enemy by whom countless wrongs, springing from shameless designs, have been contrived against me. O Zeus!

Chorus A man must always assert what is right. But, when he has done so, he must not let loose malignant, stinging taunts. The man was the sole representative of the whole army, and at their mandate he achieved a universal benefit for his friends.

Philoctetes

1146ὦ πταναὶ θῆραι χαροπῶν τʼ ἔθνη θηρῶν, οὓς ὅδʼ ἔχει χῶρος οὐρεσιβώτας, μηκέτʼ ἀπʼ αὐλίων φυγᾷ 1150πηδᾶτʼ· οὐ γὰρ ἔχω χεροῖν τὰν πρόσθεν βελέων ἀλκάν, ὦ δύστανος ἐγὼ τανῦν, ἀλλʼ ἀνέδην, ὁ δὲ χῶρος ἄρʼ οὐκέτι φοβητὸς οὐκέθʼ ὑμῖν, 1155ἕρπετε· νῦν καλὸν ἀντίφονον κορέσαι στόμα πρὸς χάριν ἐμᾶς σαρκὸς αἰόλας· ἀπὸ γὰρ βίον αὐτίκα λείψω. 1160πόθεν γὰρ ἔσται βιοτά; τίς ὧδʼ ἐν αὔραις τρέφεται, μηκέτι μηδενὸς κρατύνων ὅσα πέμπει βιόδωρος αἶα;

Ah, my winged prey, and you tribes of bright-eyed creatures held by this place in its upland pastures, leap no more in flight from your lairs, for I do not grasp in my hands those shafts which were once my strength—but now, gone, are my undoing! Roam at will now; the place has no more terrors—for you! The time is ripe for you to take blood for blood, to sate yourselves to your heart’s desire on my discolored flesh! Soon I will leave life, for from what source can I find the means to live? Who can feed, as I will have to, on the winds, when he no longer owns any of the bounty that the life-giving earth supplies?

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1898). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Philoctetes, Cambridge University Press, 1898 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.