Sophocles · Philoctetes Φιλοκτήτης

Sophocles, Philoctetes 86–134: Prologue (cont.): Neoptolemus hesitates, then agrees

Neoptolemus says that he would rather fail honestly than win by a base trick, and that he would take the man by force. Odysseus answers that force will not work against the bow and that one learns that it is the tongue and not deeds that rule among men, and that the bow alone will take Troy. Neoptolemus consents, and Odysseus goes away, promising to send a sailor disguised as a merchant if Neoptolemus delays.

Lines 86–134 · 532 words · click a number to copy its link
Νεοπτόλεμος 86ἐγὼ μὲν οὓς ἂν τῶν λόγων ἀλγῶ κλύων, Λαερτίου παῖ, τούσδε καὶ πράσσειν στυγῶ· ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς, οὔτʼ αὐτὸς οὔθʼ, ὥς φασιν, οὑκφύσας ἐμέ. 90ἀλλʼ εἴμʼ ἑτοῖμος πρὸς βίαν τὸν ἄνδρʼ ἄγειν καὶ μὴ δόλοισιν· οὐ γὰρ ἐξ ἑνὸς ποδὸς ἡμᾶς τοσούσδε πρὸς βίαν χειρώσεται. πεμφθείς γε μέντοι σοὶ ξυνεργάτης ὀκνῶ προδότης καλεῖσθαι· βούλομαι δʼ, ἄναξ, καλῶς 95δρῶν ἐξαμαρτεῖν μᾶλλον ἢ νικᾶν κακῶς. Ὀδυσσεύς ἐσθλοῦ πατρὸς παῖ, καὐτὸς ὢν νέος ποτὲ γλῶσσαν μὲν ἀργόν, χεῖρα δʼ εἶχον ἐργάτιν· νῦν δʼ εἰς ἔλεγχον ἐξιὼν ὁρῶ βροτοῖς τὴν γλῶσσαν, οὐχὶ τἄργα, πάνθʼ ἡγουμένην. Νεοπτόλεμος 100τί μʼ οὖν ἄνωγας ἄλλο πλὴν ψευδῆ λέγειν; Ὀδυσσεύς λέγω σʼ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν. Νεοπτόλεμος τί δʼ ἐν δόλῳ δεῖ μᾶλλον ἢ πείσαντʼ ἄγειν; Ὀδυσσεύς οὐ μὴ πίθηται· πρὸς βίαν δʼ οὐκ ἂν λάβοις. Νεοπτόλεμος οὕτως ἔχει τι δεινὸν ἰσχύος θράσος; Ὀδυσσεύς 105ἰούς γʼ ἀφύκτους καὶ προπέμποντας φόνον. Νεοπτόλεμος οὐκ ἆρʼ ἐκείνῳ γʼ οὐδὲ προσμῖξαι θρασύ; Ὀδυσσεύς οὔ, μὴ δόλῳ λαβόντα γʼ, ὡς ἐγὼ λέγω. Νεοπτόλεμος οὐκ αἰσχρὸν ἡγεῖ δῆτα τὸ ψευδῆ λέγειν; Ὀδυσσεύς οὔκ, εἰ τὸ σωθῆναί γε τὸ ψεῦδος φέρει. Νεοπτόλεμος 110πῶς οὖν βλέπων τις ταῦτα τολμήσει λακεῖν; Ὀδυσσεύς ὅταν τι δρᾷς εἰς κέρδος, οὐκ ὀκνεῖν πρέπει. Νεοπτόλεμος κέρδος δʼ ἐμοὶ τί τοῦτον ἐς Τροίαν μολεῖν; Ὀδυσσεύς αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα. Νεοπτόλεμος οὐκ ἆρʼ ὁ πέρσων, ὡς ἐφάσκετʼ, εἴμʼ ἐγώ; Ὀδυσσεύς 115οὔτʼ ἂν σὺ κείνων χωρὶς οὔτʼ ἐκεῖνα σοῦ. Νεοπτόλεμος θηρατέʼ οὖν γίγνοιτʼ ἄν, εἴπερ ὧδʼ ἔχει. Ὀδυσσεύς ὡς τοῦτό γʼ ἔρξας δύο φέρει δωρήματα. Νεοπτόλεμος ποίω; μαθὼν γὰρ οὐκ ἂν ἀρνοίμην τὸ δρᾶν. Ὀδυσσεύς σοφός τʼ ἂν αὑτὸς κἀγαθὸς κεκλῇʼ ἅμα. Νεοπτόλεμος 120ἴτω· ποήσω, πᾶσαν αἰσχύνην ἀφείς. Ὀδυσσεύς ἦ μνημονεύεις οὖν ἅ σοι παρῄνεσα; Νεοπτόλεμος σάφʼ ἴσθʼ, ἐπείπερ εἰσάπαξ συνῄνεσα.

Neoptolemus I abhor acting on advice, son of Laertes, which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s. But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king, to fail when doing what is honorable than to be victorious in a dishonorable manner.

Odysseus Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men.

Neoptolemus What, then, are your orders—apart from my lying?

Odysseus I command you to take Philoctetes by deceit.

Neoptolemus And why by deceit rather than by persuasion?

Odysseus He will never listen; and by force you cannot take him.

Neoptolemus Has he strength so terrific to make him bold?

Odysseus Yes, shafts inevitable, escorts of death.

Neoptolemus Then one does not dare even approach him?

Odysseus No, unless he takes the man by deceit, as I prescribe.

Neoptolemus Then you think it brings no shame to speak what is false?

Odysseus No, not if the falsehood yields deliverance.

Neoptolemus And with what expression on his face will anyone dare mouth those lies?

Odysseus When what you do promises gain, it is wrong to shrink back.

Neoptolemus And what gain is it for me that he should come to Troy?

Odysseus His arrows alone will capture Troy.

Neoptolemus Then I am not to be the conqueror, as you said?

Odysseus Neither will you be without them, nor they without you.

Neoptolemus It would seem, then, that we must track them down, if things stand as you say.

Odysseus Know that by doing this task, you win two rewards.

Neoptolemus What are they? If I knew, I would not refuse the deed.

Odysseus You will be celebrated in the same breath as clever and as noble.

Neoptolemus So be it! I will do it, and cast off all shame.

Odysseus Do you remember, then, the story that I recommended?

Neoptolemus Be sure of it, since once and for all I have consented.

Odysseus

123σὺ μὲν μένων νυν κεῖνον ἐνθάδʼ ἐκδέχου, ἐγὼ δʼ ἄπειμι, μὴ κατοπτευθῶ παρών, 125καὶ τὸν σκοπὸν πρὸς ναῦν ἀποστελῶ πάλιν. καὶ δεῦρʼ, ἐάν μοι τοῦ χρόνου δοκῆτέ τι κατασχολάζειν, αὖθις ἐκπέμψω πάλιν τοῦτον τὸν αὐτὸν ἄνδρα, ναυκλήρου τρόποις μορφὴν δολώσας, ὡς ἂν ἀγνοία προσῇ· 130οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου δέχου τὰ συμφέροντα τῶν ἀεὶ λόγων. ἐγὼ δὲ πρὸς ναῦν εἶμι, σοὶ παρεὶς τάδε· Ἑρμῆς δʼ ὁ πέμπων δόλιος ἡγήσαιτο νῷν Νίκη τʼ Ἀθάνα Πολιάς, ἣ σῴζει μʼ ἀεί.

You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you, and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side. Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always!

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1898). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Philoctetes, Cambridge University Press, 1898 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.