Sophocles · Philoctetes Φιλοκτήτης

Sophocles, Philoctetes 865–962: Fourth episode: Neoptolemus admits the deception

Philoctetes wakes and is moved to find Neoptolemus still there, and asks to be helped up. Neoptolemus, troubled by his conscience, finally says that he is taking him to Troy, back to the Atreidae. Philoctetes cries that he has been betrayed, demands his bow back and curses Neoptolemus as a deceiver.

Lines 865–962 · 1026 words · click a number to copy its link
Νεοπτόλεμος 865σιγᾶν κελεύω μηδʼ ἀφεστάναι φρενῶν· κινεῖ γὰρ ἁνὴρ ὄμμα κἀνάγει κάρα. Φιλοκτήτης ὦ φέγγος ὕπνου διάδοχον τό τʼ ἐλπίδων ἄπιστον οἰκούρημα τῶνδε τῶν ξένων. οὐ γάρ ποτʼ, ὦ παῖ, τοῦτʼ ἂν ἐξηύχησʼ ἐγώ, 870τλῆναί σʼ ἐλεινῶς ὧδε τἀμὰ πήματα μεῖναι παρόντα καὶ ξυνωφελοῦντά μοι. οὔκουν Ἀτρεῖδαι τοῦτʼ ἔτλησαν εὐφόρως οὕτως ἐνεγκεῖν, ἁγαθοὶ στρατηλάται. ἀλλʼ εὐγενὴς γὰρ ἡ φύσις κἀξ εὐγενῶν, 875ὦ τέκνον, ἡ σή, πάντα ταῦτʼ ἐν εὐχερεῖ ἔθου, βοῆς τε καὶ δυσοσμίας γέμων. καὶ νῦν ἐπειδὴ τοῦδε τοῦ κακοῦ δοκεῖ λήθη τις εἶναι κἀνάπαυλα δή, τέκνον, σύ μʼ αὐτὸς ἆρον, σύ με κατάστησον, τέκνον, 880ἵνʼ, ἡνίκʼ ἂν κόπος μʼ ἀπαλλάξῃ ποτέ, ὁρμώμεθʼ ἐς ναῦν μηδʼ ἐπίσχωμεν τὸ πλεῖν. Νεοπτόλεμος ἀλλʼ ἥδομαι μέν σʼ εἰσιδὼν παρʼ ἐλπίδα ἀνώδυνον βλέποντα κἀμπνέοντʼ ἔτι· ὡς οὐκέτʼ ὄντος γὰρ τὰ συμβόλαιά σου 885πρὸς τὰς παρούσας ξυμφορὰς ἐφαίνετο. νῦν δʼ αἶρε σαυτόν· εἰ δέ σοι μᾶλλον φίλον, οἴσουσί σʼ οἵδε· τοῦ πόνου γὰρ οὐκ ὄκνος, ἐπείπερ οὕτω σοί τʼ ἔδοξʼ ἐμοί τε δρᾶν. Φιλοκτήτης αἰνῶ τάδʼ, ὦ παῖ, καί μʼ ἔπαιρʼ, ὥσπερ νοεῖς· 890τούτους δʼ ἔασον, μὴ βαρυνθῶσιν κακῇ ὀσμῇ πρὸ τοῦ δέοντος· οὑπὶ νηὶ γὰρ ἅλις πόνος τούτοισι συνναίειν ἐμοί.

Neoptolemus Quiet, I say, and do not abandon your wits—the man is opening his eyes and lifts his head.

Philoctetes Ah, light succeeding upon sleep! Ah, friendly watchers, sight unlooked for even in my dreams! I could never have expected this, son— that you would have the patience to wait so tenderly upon my sufferings by staying close beside me and helping to relieve me. The Atreids, certainly, those valiant generals, had no heart to bear this burden so lightly. But your nature is noble and drawn of a noble line, and so you have made little of all this, though loud cries and stenches afflicted you. And now, since the plague seems to allow me a space of forgetfulness and peace at last, lift me up yourself and set me on my feet, so that, when the faintness releases me at length, we may set out to the ship, and not hold back our sailing.

Neoptolemus It pleases me to see you living unpained and breathing still, however contrary to my expectation. For in view of your persistent sufferings, your symptoms seemed to speak of death. But now lift yourself, or, if you prefer, these men will carry you. The labor will not be grudged, since you and I are of one mind.

Philoctetes Thank you, son, and help me up, as you will. Yet do not trouble your men, so that they may not suffer from the foul stench before it is necessary. It will be trial enough for them to live on board with me.

Νεοπτόλεμος 893ἔσται τάδʼ· ἀλλʼ ἵστω τε καὐτὸς ἀντέχου. Φιλοκτήτης θάρσει· τό τοι σύνηθες ὀρθώσει μʼ ἔθος. Νεοπτόλεμος 895παπαῖ· τί δῆτʼ ἂν δρῷμʼ ἐγὼ τοὐνθένδε γε; Φιλοκτήτης τί δʼ ἔστιν, ὦ παῖ; ποῖ ποτʼ ἐξέβης λόγῳ; Νεοπτόλεμος οὐκ οἶδʼ ὅποι χρὴ τἄπορον τρέπειν ἔπος. Φιλοκτήτης ἀπορεῖς δὲ τοῦ σύ; μὴ λέγʼ, ὦ τέκνον, τάδε. Νεοπτόλεμος ἀλλʼ ἐνθάδʼ ἤδη τοῦδε τοῦ πάθους κυρῶ. Φιλοκτήτης 900οὐ δή σε δυσχέρεια τοῦ νοσήματος ἔπεισεν ὥστε μή μʼ ἄγειν ναύτην ἔτι; Νεοπτόλεμος ἅπαντα δυσχέρεια, τὴν αὑτοῦ φύσιν ὅταν λιπών τις δρᾷ τὰ μὴ προσεικότα. Φιλοκτήτης ἀλλʼ οὐδὲν ἔξω τοῦ φυτεύσαντος σύ γε 905δρᾷς οὐδὲ φωνεῖς, ἐσθλὸν ἄνδρʼ ἐπωφελῶν. Νεοπτόλεμος αἰσχρὸς φανοῦμαι· τοῦτʼ ἀνιῶμαι πάλαι. Φιλοκτήτης οὔκουν ἐν οἷς γε δρᾷς· ἐν οἷς δʼ αὐδᾷς ὀκνῶ. Νεοπτόλεμος ὦ Ζεῦ, τί δράσω; δεύτερον ληφθῶ κακός, κρύπτων θʼ ἃ μὴ δεῖ καὶ λέγων αἴσχιστʼ ἐπῶν; Φιλοκτήτης 910ἁνὴρ ὅδʼ, εἰ μὴ ʼγὼ κακὸς γνώμων ἔφυν, προδούς μʼ ἔοικε κἀκλιπὼν τὸν πλοῦν στελεῖν. Νεοπτόλεμος λιπὼν μὲν οὐκ ἔγωγε· λυπηρῶς δὲ μὴ πέμπω σε μᾶλλον, τοῦτʼ ἀνιῶμαι πάλαι. Φιλοκτήτης τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω. Νεοπτόλεμος 915οὐδέν σε κρύψω· δεῖ γὰρ ἐς Τροίαν σε πλεῖν πρὸς τοὺς Ἀχαιοὺς καὶ τὸν Ἀτρειδῶν στόλον. Φιλοκτήτης οἴμοι, τί εἶπας; Νεοπτόλεμος μὴ στέναζε, πρὶν μάθῃς. Φιλοκτήτης ποῖον μάθημα; τί με νοεῖς δρᾶσαί ποτε; Νεοπτόλεμος σῶσαι κακοῦ μὲν πρῶτα τοῦδʼ, ἔπειτα δὲ 920ξὺν σοὶ τὰ Τροίας πεδία πορθῆσαι μολών. Φιλοκτήτης καὶ ταῦτʼ ἀληθῆ δρᾶν νοεῖς; Νεοπτόλεμος πολλὴ κρατεῖ τούτων ἀνάγκη, καὶ σὺ μὴ θυμοῦ κλύων. Φιλοκτήτης ἀπόλωλα τλήμων, προδέδομαι. τί μʼ, ὦ ξένε, δέδρακας; ἀπόδος ὡς τάχος τὰ τόξα μοι. Νεοπτόλεμος 925ἀλλʼ οὐχ οἷόν τε· τῶν γὰρ ἐν τέλει κλύειν τό τʼ ἔνδικόν με καὶ τὸ συμφέρον ποεῖ.

Neoptolemus So be it. Now stand up, and take hold of me.

Philoctetes Do not worry, my habitual method will help me to my feet.

Neoptolemus God! What am I to do next?

Philoctetes What is the matter? Where strays your speech?

Neoptolemus I do not know where to turn my tongue when my thoughts are so confused.

Philoctetes Confused? How so? No, do not say it!

Neoptolemus My mind is indeed brought to that condition.

Philoctetes It cannot be that offense at my sickness has persuaded you not to take me aboard your ship?

Neoptolemus All is offense when a man has abandoned his true nature and does what does not suit him.

Philoctetes But you, at least, are not departing from your begetter’s example either in word or deed, when you help a man who is noble.

Neoptolemus I shall be found to have no honor—this is the thought that long torments me.

Philoctetes Not because of your present deeds, at least. But because of your words, I worry.

Neoptolemus O Zeus, what shall I do? Must I be twice found base—by disloyal silence, as well as by shameful speech?

Philoctetes Unless I am lacking in judgment, he means to betray me, leave me behind and sail away!

Neoptolemus Leave you? No, not I. Rather, to your pain, I will bring you along. That is my torment.

Philoctetes What do you mean, son? I do not understand.

Neoptolemus I will conceal nothing. You must sail to Troy, back to the Achaeans and the forces of the Atreids.

Philoctetes Ah, no! What have you said?

Neoptolemus Do not wail in grief, before you understand!

Philoctetes Understand what? What do you intend to do to me?

Neoptolemus Save you, first, from this misery, and then, together with you, go and plunder Troy’s plains.

Philoctetes And this is your true intent?

Neoptolemus A harsh necessity governs these events, so do not be angered at hearing of them.

Philoctetes I am destroyed—ah, misery!—betrayed! What have you done to me, stranger? Return my bow at once!

Neoptolemus No, it is not possible. My duty and my interest alike constrain me to obey those in power.

Philoctetes

927ὦ πῦρ σὺ καὶ πᾶν δεῖμα καὶ πανουργίας δεινῆς τέχνημʼ ἔχθιστον, οἷά μʼ εἰργάσω, οἷʼ ἠπάτηκας· οὐδʼ ἐπαισχύνει μʼ ὁρῶν 930τὸν προστρόπαιον, τὸν ἱκέτην, ὦ σχέτλιε; ἀπεστέρηκας τὸν βίον τὰ τόξʼ ἑλών. ἀπόδος, ἱκνοῦμαί σʼ, ἀπόδος, ἱκετεύω, τέκνον· πρὸς θεῶν πατρῴων, τὸν βίον με μὴ ἀφέλῃ. ὤμοι τάλας. ἀλλʼ οὐδὲ προσφωνεῖ μʼ ἔτι, 935ἀλλʼ ὡς μεθήσων μήποθʼ, ὧδʼ ὁρᾷ πάλιν. ὦ λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι, ὑμῖν τάδʼ, οὐ γὰρ ἄλλον οἶδʼ ὅτῳ λέγω, ἀνακλαίομαι παροῦσι τοῖς εἰωθόσιν, 940οἷʼ ἔργʼ ὁ παῖς μʼ ἔδρασεν οὑξ Ἀχιλλέως· ὀμόσας ἀπάξειν οἴκαδʼ, ἐς Τροίαν μʼ ἄγει· προσθείς τε χεῖρα δεξιάν, τὰ τόξα μου ἱερὰ λαβὼν τοῦ Ζηνὸς Ἡρακλέους ἔχει, καὶ τοῖσιν Ἀργείοισι φήνασθαι θέλει· 945ὡς ἄνδρʼ ἑλὼν ἰσχυρόν ἐκ βίας μʼ ἄγει, κοὐκ οἶδʼ ἐναίρων νεκρὸν ἢ καπνοῦ σκιάν, εἴδωλον ἄλλως· οὐ γὰρ ἂν σθένοντά γε εἷλέν μʼ· ἐπεὶ οὐδʼ ἂν ὧδʼ ἔχοντʼ, εἰ μὴ δόλῳ. νῦν δʼ ἠπάτημαι δύσμορος. τί χρή με δρᾶν; 950ἀλλʼ ἀπόδος, ἀλλὰ νῦν ἔτʼ ἐν σαυτῷ γενοῦ. τί φής; σιωπᾷς; οὐδέν εἰμʼ ὁ δύσμορος. ὦ σχῆμα πέτρας δίπυλον, αὖθις αὖ πάλιν εἴσειμι πρὸς σὲ ψιλός, οὐκ ἔχων τροφήν· ἀλλʼ αὐανοῦμαι τῷδʼ ἐν αὐλίῳ μόνος, 955οὐ πτηνὸν ὄρνιν οὐδὲ θῆρʼ ὀρειβάτην τόξοις ἐναίρων τοισίδʼ, ἀλλʼ αὐτὸς τάλας θανὼν παρέξω δαῖθʼ ὑφʼ ὧν ἐφερβόμην, καί μʼ οὓς ἐθήρων πρόσθε θηράσουσι νῦν· φόνον φόνου δὲ ῥύσιον τίσω τάλας 960πρὸς τοῦ δοκοῦντος οὐδὲν εἰδέναι κακόν. ὄλοιο—μή πω, πρὶν μάθοιμʼ εἰ καὶ πάλιν γνώμην μετοίσεις· εἰ δὲ μή, θάνοις κακῶς.

You destroying fire, you utter monster, you hateful masterpiece of astounding wickedness! What treachery you have done to me! How thoroughly you have deceived me! And are you, you wretch, unashamed to look at me, the suppliant who turned to you for mercy? In taking my bow, you have robbed me of my life. Return it, I beg you, return it, I pray you, son! By the gods of your fathers, do not rob me of my life! Ah, me! He speaks to me no more. He looks away, as if he will never give it up! O you inlets and headlands, you wild creatures of the hills who have shared my life, and you jagged cliffs, to you—for you alone hear me—to you my accustomed companions, I bewail the treacherous treatment I have received from the son of Achilles. Although he swore to take me to my home, it is to Troy that he takes me. Although he gave me his right hand in pledge of his word, he has taken my bow, the sacred bow, once belonging to Zeus’s son Heracles, and he keeps it, and wants to show it to the Argives as his own. By force he drags me away, as if he had captured a strong man, and does not see that he is cutting down a corpse, the shadow of smoke, a mere phantom. In my strength he could not have taken me—no!—nor even in my present condition, save by deceit. But now, because of my rotten fate, I have been tricked. What should I do? Wait, give it back! Now, at least, recover your true self! What do you say? Silence! I am nothing! Double-gated cave, back, back again I return to you, but now stripped and lacking the means to live. Yes, in that chamber I will wither away alone, bringing down with that bow no winged bird, no beast that roams the hills. Rather I myself shall die in misery, and supply a feast for those who fed me, becoming the prey of those on whom I preyed. Ah, in requital for blood my own blood will flow, shed at the hands of a man who seemed all unknowing of evil! May destruction seize you!—but no, not yet, not before I learn whether you will change your mind. But if not, may you die a cruel death!

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1898). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Philoctetes, Cambridge University Press, 1898 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.