Sophocles · Philoctetes Φιλοκτήτης

Sophocles, Philoctetes 391–506: First stasimon; Philoctetes asks about Troy and begs to be taken home

The Chorus pray to the Earth, mother of Zeus, in sympathy with Neoptolemus. Philoctetes asks about the men he knew at Troy, and hears that Ajax, Antilochus and Patroclus are dead while Odysseus and Thersites live, so that the gods spare the evil. When Neoptolemus says that he is about to set sail, Philoctetes begs him, by his father and mother and by everything dear to him, not to leave him but to take him home to Oeta.

Lines 391–506 · 1102 words · click a number to copy its link

Chorus

391ὀρεστέρα παμβῶτι Γᾶ, μᾶτερ αὐτοῦ Διός, ἃ τὸν μέγαν Πακτωλὸν εὔχρυσον νέμεις, 395σὲ κἀκεῖ, μᾶτερ πότνιʼ, ἐπηυδώμαν, ὅτʼ ἐς τόνδʼ Ἀτρειδᾶν ὕβρις πᾶσʼ ἐχώρει, ὅτε τὰ πάτρια τεύχεα παρεδίδοσαν, 400ἰὼ μάκαιρα ταυροκτόνων λεόντων ἔφεδρε, τῷ Λαρτίου σέβας ὑπέρτατον.

Goddess of the hills, Earth all-nourishing, mother of Zeus himself, you through whose realm the great Pactolus rolls golden sands! There, there also, dread Mother, I called upon your name, when all the insults of the Atreids landed upon this man, when they handed over his father’s armor, that sublime marvel, to the son of Laertes. Hear it, blessed queen, who rides on bull-slaughtering lions!

Φιλοκτήτης 403ἔχοντες, ὡς ἔοικε, σύμβολον σαφὲς λύπης πρὸς ἡμᾶς, ὦ ξένοι, πεπλεύκατε, 405καί μοι προσᾴδεθʼ ὥστε γιγνώσκειν ὅτι ταῦτʼ ἐξ Ἀτρειδῶν ἔργα κἀξ Ὀδυσσέως. ἔξοιδα γάρ νιν παντὸς ἂν λόγου κακοῦ γλώσσῃ θιγόντα καὶ πανουργίας, ἀφʼ ἧς μηδὲν δίκαιον ἐς τέλος μέλλοι ποεῖν. 410ἀλλʼ οὔ τι τοῦτο θαῦμʼ ἔμοιγʼ, ἀλλʼ εἰ παρὼν Αἴας ὁ μείζων ταῦθʼ ὁρῶν ἠνείχετο. Νεοπτόλεμος οὐκ ἦν ἔτι ζῶν, ὦ ξένʼ· οὐ γὰρ ἄν ποτε ζῶντός γʼ ἐκείνου ταῦτʼ ἐσυλήθην ἐγώ. Φιλοκτήτης πῶς εἶπας; ἀλλʼ ἦ χοὖτος οἴχεται θανών; Νεοπτόλεμος 415ὡς μηκέτʼ ὄντα κεῖνον ἐν φάει νόει. Φιλοκτήτης οἴμοι τάλας. ἀλλʼ οὐχ ὁ Τυδέως γόνος οὐδʼ οὑμπολητὸς Σισύφου Λαερτίῳ, οὐ μὴ θάνωσι· τούσδε γὰρ μὴ ζῆν ἔδει. Νεοπτόλεμος οὐ δῆτʼ· ἐπίστω τοῦτό γʼ· ἀλλὰ καὶ μέγα 420θάλλοντές εἰσι νῦν ἐν Ἀργείων στρατῷ. Φιλοκτήτης τί δʼ; οὐ παλαιὸς κἀγαθὸς φίλος τʼ ἐμός, Νέστωρ ὁ Πύλιος, ἔστιν; οὗτος γὰρ τά γε κείνων κάκʼ ἐξήρυκε, βουλεύων σοφά. Νεοπτόλεμος κεῖνός γε πράσσει νῦν κακῶς, ἐπεὶ θανὼν 425Ἀντίλοχος αὐτῷ φροῦδος, ὃς παρῆν, γόνος. Φιλοκτήτης οἴμοι, δύʼ αὖ τώδʼ ἄνδρʼ ἔλεξας, οἷν ἐγὼ ἥκιστʼ ἂν ἠθέλησʼ ὀλωλότοιν κλύειν. φεῦ φεῦ· τί δῆτα δεῖ σκοπεῖν, ὅθʼ οἵδε μὲν τεθνᾶσʼ, Ὀδυσσεὺς δʼ ἔστιν αὖ κἀνταῦθʼ ἵνα 430χρῆν ἀντὶ τούτων αὐτὸν αὐδᾶσθαι νεκρόν; Νεοπτόλεμος σοφὸς παλαιστὴς κεῖνος· ἀλλὰ χαἰ σοφαὶ γνῶμαι, Φιλοκτῆτʼ, ἐμποδίζονται θαμά. Φιλοκτήτης φέρʼ εἰπὲ πρὸς θεῶν, ποῦ γὰρ ἦν ἐνταῦθά σοι Πάτροκλος, ὃς σοῦ πατρὸς ἦν τὰ φίλτατα; Νεοπτόλεμος 435χοὖτος τεθνηκὼς ἦν· λόγῳ δέ σʼ ἐν βραχεῖ τοῦτʼ ἐκδιδάξω· πόλεμος οὐδένʼ ἄνδρʼ ἑκὼν αἱρεῖ πονηρόν, ἀλλὰ τοὺς χρηστοὺς ἀεί. Φιλοκτήτης ξυμμαρτυρῶ σοι· καὶ κατʼ αὐτὸ τοῦτό γε ἀναξίου μὲν φωτὸς ἐξερήσομαι, 440γλώσσῃ δὲ δεινοῦ καὶ σοφοῦ, τί νῦν κυρεῖ.

Philoctetes It seems that you have come to me, friends, well commended by a grief that matches my own. Your story is in harmony with mine, so that I can recognize the work of the Atreids and of Odysseus. For well I know that he would put his tongue to any base tale and to any mischief-making, if thereby he could hope to accomplish something criminal in the end. No, that is not at all a wonder to me, but rather that the elder Ajax, if he was there, could bear to see this.

Neoptolemus Ah, friend, he was no longer alive—I would never have been plundered like that while he lived.

Philoctetes What do you say? Is he, too, dead and gone?

Neoptolemus Think of him as of one who sees the sun’s light no more.

Philoctetes Oh, no! But the son of Tydeus, and Sisyphus’ offspring that was bought by Laertes—they will not die, since they do not deserve to live!

Neoptolemus No, indeed, be sure of it. On the contrary, they prosper now —yes, and greatly—in the Argive army.

Philoctetes And what of my brave old friend, Nestor of Pylos—is he not alive? He often checked the crimes of those two, if not others, by his sage counsels.

Neoptolemus He has his own troubles now, since Antilochus, the son that was at his side, left him for Hades.

Philoctetes Ah, me! These two, again, whom you have named, are men of whose death I had least wished to hear. Gods! What are we to look for, when these men have died, but Odysseus here again lives, when in their place he should have been announced as dead?

Neoptolemus The man is a clever wrestler. But even clever schemes, Philoctetes, are often blocked.

Philoctetes Now, by the gods, tell me—where was Patroclus when you needed him, he whom your father loved beyond all others?

Neoptolemus He, too, was dead. And in a brief maxim I would teach you this: War takes no evil man by choice, but always the good men.

Philoctetes I will attest to that, and with that very truth in mind, I will ask you how fares a man of little worth, but sharp of tongue and clever.

Neoptolemus Surely the man of whom you ask is no one but Odysseus?

Νεοπτόλεμος 441ποίου δὲ τούτου πλήν γʼ Ὀδυσσέως ἐρεῖς; Φιλοκτήτης οὐ τοῦτον εἶπον, ἀλλὰ Θερσίτης τις ἦν, ὃς οὐκ ἂν εἵλετʼ εἰσάπαξ εἰπεῖν, ὅπου μηδεὶς ἐῴη· τοῦτον οἶσθʼ εἰ ζῶν κυρεῖ; Νεοπτόλεμος 445οὐκ εἶδον αὐτόν, ᾐσθόμην δʼ ἔτʼ ὄντα νιν. Φιλοκτήτης ἔμελλʼ· ἐπεὶ οὐδέν πω κακόν γʼ ἀπώλετο, ἀλλʼ εὖ περιστέλλουσιν αὐτὰ δαίμονες, καί πως τὰ μὲν πανοῦργα καὶ παλιντριβῆ χαίρουσʼ ἀναστρέφοντες ἐξ Ἅιδου, τὰ δὲ 450δίκαια καὶ τὰ χρήστʼ ἀποστέλλουσʼ ἀεί. ποῦ χρὴ τίθεσθαι ταῦτα, ποῦ δʼ αἰνεῖν, ὅταν τὰ θεῖʼ ἐπαινῶν τοὺς θεοὺς εὕρω κακούς; Νεοπτόλεμος ἐγὼ μέν, ὦ γένεθλον Οἰταίου πατρός, τὸ λοιπὸν ἤδη τηλόθεν τό τʼ Ἴλιον 455καὶ τοὺς Ἀτρείδας εἰσορῶν φυλάξομαι· ὅπου δʼ ὁ χείρων τἀγαθοῦ μεῖζον σθένει κἀποφθίνει τὰ χρηστὰ χὠ δειλὸς κρατεῖ, τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ· ἀλλʼ ἡ πετραία Σκῦρος ἐξαρκοῦσά μοι 460ἔσται τὸ λοιπόν, ὥστε τέρπεσθαι δόμῳ. νῦν δʼ εἶμι πρὸς ναῦν· καὶ σύ, Ποίαντος τέκνον, χαῖρʼ ὡς μέγιστα, χαῖρε· καί σε δαίμονες νόσου μεταστήσειαν, ὡς αὐτὸς θέλεις. ἡμεῖς δʼ ἴωμεν, ὡς ὁπηνίκʼ ἂν θεὸς 465πλοῦν ἡμὶν εἴκῃ, τηνικαῦθʼ ὁρμώμεθα. Φιλοκτήτης ἤδη, τέκνον, στέλλεσθε; Νεοπτόλεμος καιρὸς γὰρ καλεῖ πλοῦν μὴ ʼξ ἀπόπτου μᾶλλον ἢ ʼγγύθεν σκοπεῖν.

Philoctetes I did not mean him; there was one Thersites, who could never be content to speak once and briefly, even though no one wanted him to speak at all. Do you know if he is alive?

Neoptolemus I never saw him, but I heard that he is still alive.

Philoctetes He would be—no evil thing has ever been known to perish. No, the gods take excellent care of their kind. They find a strange joy in turning back from Hades all things criminal and crooked, while they are always dispatching the just and the good from life. How am I to regard these doings? How can I praise them, when in the very act of praising the ways of the gods, I find that the gods are evil?

Neoptolemus I, at least, son of Oetean Poeas, will be on my guard hereafter against Ilium and the Atreids, and look on them only from afar. And where the worse man is stronger than the good, where nobility goes to ruin and the vile man dominates—among such men I will never make my friends. No, rocky Scyros shall suffice for me from now on to make me delight in my home. Now to my ship! And you, son of Poeas, farewell—as best you can, farewell! May the gods free you of your disease, just as you wish! But we must be going, so that we may set sail whenever the god permits our voyage.

Philoctetes Are you setting out already, son?

Neoptolemus Yes, since opportunity bids us watch near our ship for a fair wind, rather than from afar.

Philoctetes

468πρός νύν σε πατρὸς πρός τε μητρός, ὦ τέκνον, πρός τʼ εἴ τί σοι κατʼ οἶκόν ἐστι προσφιλές, 470ἱκέτης ἱκνοῦμαι, μὴ λίπῃς μʼ οὕτω μόνον, ἔρημον ἐν κακοῖσι τοῖσδʼ οἵοις ὁρᾷς ὅσοισί τʼ ἐξήκουσας ἐνναίοντά με· ἀλλʼ ἐν παρέργῳ θοῦ με. δυσχέρεια μέν, ἔξοιδα, πολλὴ τοῦδε τοῦ φορήματος· 475ὅμως δὲ τλῆθι· τοῖσι γενναίοισί τοι τό τʼ αἰσχρὸν ἐχθρὸν καὶ τὸ χρηστὸν εὐκλεές. σοὶ δʼ ἐκλιπόντι τοῦτʼ ὄνειδος οὐ καλόν, δράσαντι δʼ, ὦ παῖ, πλεῖστον εὐκλείας γέρας, ἐὰν μόλω ʼγὼ ζῶν πρὸς Οὐταίαν χθόνα. 480ἴθʼ· ἡμέρας τοι μόχθος οὐχ ὅλης μιᾶς. τόλμησον. ἐμβαλοῦ μʼ ὅπῃ θέλεις ἄγων, εἰς ἀντλίαν, εἰς πρῷραν, εἰς πρύμνην, ὅποι ἥκιστα μέλλω τοὺς ξυνόντας ἀλγυνεῖν. νεῦσον, πρὸς αὐτοῦ Ζηνὸς ἱκεσίου, τέκνον, 485πείσθητι· προσπίτνω σε γόνασι, καίπερ ὢν ἀκράτωρ ὁ τλήμων, χωλός. ἀλλὰ μή μʼ ἀφῇς ἔρημον οὕτω χωρὶς ἀνθρώπων στίβου, ἀλλʼ ἢ πρὸς οἶκον τὸν σὸν ἔκσωσόν μʼ ἄγων ἢ πρὸς τὰ Χαλκώδοντος Εὐβοίας σταθμά· 490κἀκεῖθεν οὔ μοι μακρὸς εἰς Οἴτην στόλος Τραχινίαν τε δειράδʼ ἠδʼ ἐς εὔροον Σπερχειὸν ἔσται· πατρί μʼ ὡς δείξῃς φίλῳ, ὃν δὴ παλαιὸν ἐξ ὅτου δέδοικʼ ἐγὼ μή μοι βεβήκῃ. πολλὰ γὰρ τοῖς ἱγμένοις 495ἔστελλον αὐτὸν ἱκεσίους πέμπων λιτάς, αὐτόστολον πέμψαντά μʼ ἐκσῶσαι δόμους. ἀλλʼ ἢ τέθνηκεν ἢ τὰ τῶν διακόνων, ὡς εἰκός, οἶμαι, τοὐμὸν ἐν σμικρῷ μέρος ποιούμενοι τὸν οἴκαδʼ ἤπειγον στόλον. 500νῦν δʼ, εἰς σὲ γὰρ πομπόν τε καὐτὸν ἄγγελον ἥκω, σὺ σῶσον, σύ μʼ ἐλέησον, εἰσορῶν ὡς πάντα δεινὰ κἀπικινδύνως βροτοῖς κεῖται παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα. χρὴ δʼ ἐκτὸς ὄντα πημάτων τὰ δείνʼ ὁρᾶν, 505χὤταν τις εὖ ζῇ, τηνικαῦτα τὸν βίον σκοπεῖν μάλιστα, μὴ διαφθαρεὶς λάθῃ.

Now by your father and by your mother, son, by all that you cherish at home— I solemnly supplicate you, do not leave me alone like this, helpless amid these miseries in which I live, so harsh as you see, and so numerous as I have said! Consider me a small side-task. Great is your disgust, well I know, at such a cargo. Yet bear with it all the same—to noble minds baseness is hateful, and a good deed is glorious. If you forsake this task, you will have a stain on your honor; but if you perform it, boy, you will win the prize of highest honor—if I return alive to Oeta’s soil. Come, the trouble will not last one full day. Endure it, take me and throw me where you will—in the hold, the prow, the stern, wherever I will least annoy my shipmates. Say yes, by the great god of suppliants, son; be persuaded! I supplicate you at your knees, I am an infirm wretch, and lame! Do not leave me desolate like this, far from the paths of mankind! No, bring me safely to your own home, or to Euboea, Chalcodon’s seat; and from there it will be no long journey for me to Oeta and the Trachinian heights, and fair-flowing Spercheius, so that you may show me to my beloved father, though long I have feared that he may have departed me. For often did I summon him by means of those who came here, sending imploring prayers that he would himself send a ship and get me safely home. But either he is dead, or else, as I think is likely, my messengers thought my concerns of little account and hurried on their homeward voyage. Now, however, since in you I have found one who can be both an escort and a messenger, save me and show me mercy, keeping in mind that all human destiny is full of the fear and the danger that prosperity may be followed by its opposite. He who stands clear of trouble must beware of dangers, and when a man lives at ease, then it is that he must look most closely to his livelihood, lest it secretly suffer ruin.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1898). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Philoctetes, Cambridge University Press, 1898 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Philoctetes 391–506: First stasimon | Sophocles