Sophocles · Philoctetes Φιλοκτήτης

Sophocles, Philoctetes 1408–1471: Exodos (cont.): Heracles appears

Heracles appears above and tells Philoctetes that he must go to Troy, where he will be cured by the sons of Asclepius and win the highest honour, and that he and Neoptolemus must be like two lions guarding each other. Philoctetes agrees to obey, says farewell to his cave and the island, and the Chorus end the play with a prayer for a safe voyage.

Lines 1408–1471 · 530 words · click a number to copy its link

Heracles

1408μήπω γε, πρὶν ἂν τῶν ἡμετέρων ἀίῃς μύθων, παῖ Ποίαντος· 1410φάσκειν δʼ αὐδὴν τὴν Ἡρακλέους ἀκοῇ τε κλύειν λεύσσειν τʼ ὄψιν. τὴν σὴν δʼ ἥκω χάριν οὐρανίας ἕδρας προλιπών, 1415τὰ Διός τε φράσων βουλεύματά σοι κατερητύσων θʼ ὁδὸν ἣν στέλλει· σὺ δʼ ἐμῶν μύθων ἐπάκουσον. καὶ πρῶτα μέν σοι τὰς ἐμὰς λέξω τύχας, ὅσους πονήσας καὶ διεξελθὼν πόνους 1420ἀθάνατον ἀρετὴν ἔσχον, ὡς πάρεσθʼ ὁρᾶν. καὶ σοί, σάφʼ ἴσθι, τοῦτʼ ὀφείλεται παθεῖν, ἐκ τῶν πόνων τῶνδʼ εὐκλεᾶ θέσθαι βίον. ἐλθὼν δὲ σὺν τῷδʼ ἀνδρὶ πρὸς τὸ Τρωικὸν πόλισμα, πρῶτον μὲν νόσου παύσει λυγρᾶς, 1425ἀρετῇ τε πρῶτος ἐκκριθεὶς στρατεύματος, Πάριν μέν, ὃς τῶνδʼ αἴτιος κακῶν ἔφυ, τόξοισι τοῖς ἐμοῖσι νοσφιεῖς βίου, πέρσεις τε Τροίαν, σκῦλά τʼ εἰς μέλαθρα σὰ πέμψεις, ἀριστεῖʼ ἐκλαβὼν στρατεύματος, 1430Ποίαντι πατρὶ πρὸς πάτρας Οἴτης πλάκα. ἃ δʼ ἂν λάβῃς σὺ σκῦλα τοῦδε τοῦ στρατοῦ, τόξων ἐμῶν μνημεῖα πρὸς πυρὰν ἐμὴν κόμιζε. καὶ σοὶ ταῦτʼ, Ἀχιλλέως τέκνον, παρῄνεσʼ· οὔτε γὰρ σὺ τοῦδʼ ἄτερ σθένεις 1435ἑλεῖν τὸ Τροίας πεδίον οὔθʼ οὗτος σέθεν. ἀλλʼ ὡς λέοντε συννόμω φυλάσσετον οὗτος σὲ καὶ σὺ τόνδʼ· ἐγὼ δʼ Ἀσκληπιὸν παυστῆρα πέμψω σῆς νόσου πρὸς Ἴλιον. τὸ δεύτερον γὰρ τοῖς ἐμοῖς αὐτὴν χρεὼν 1440τόξοις ἁλῶναι. τοῦτο δʼ ἐννοεῖθʼ, ὅταν πορθῆτε γαῖαν, εὐσεβεῖν τὰ πρὸς θεούς· ὡς τἄλλα πάντα δεύτερʼ ἡγεῖται πατὴρ Ζεύς· οὐ γὰρ εὐσέβεια συνθνῄσκει βροτοῖς· κἂν ζῶσι κἂν θάνωσιν, οὐκ ἀπόλλυται.

Not yet, not until you have heard my commands, son of Poeas. Know that your ears perceive the voice of Heracles, and that you look upon his face. For your sake I have left my divine seat and come to reveal to you the purposes of Zeus, and to halt the journey on which you are departing. Hearken to my words. First I would tell you of my own fortunes—how, by toiling through and enduring so many toils to the end, I have won the glory of deathlessness, as you witness. And for you, be sure, this fate is ordained, that through these toils of yours you will make your life far-famed. You shall go with this man to the Trojan city, where, first, you shall be healed of your cruel sickness, and then, chosen out as foremost among the warriors in prowess, with my bow you shall sever Paris, the author of these evils, from life. You shall sack Troy and shall receive from the army the spoils of supreme valor to carry home to the heights of your native Oeta for the delight of your father Poeas. And whatever spoils you receive from that army, from them carry to my pyre a thank-offering for my bow. And these counsels hold for you also, son of Achilles, for you have not the might to subdue the Trojan realm without him, nor he without you. Rather, like twin lions with the same quarry, each of you must guard the other’s life. For the healing of your sickness, I will send Asclepius to Troy, since it is doomed to fall a second time before my arrows. But of this be mindful, when you plunder the land—that you show reverence towards the gods. Do this because Father Zeus regards all else as of less account, and because Piety does not die along with mortals. Whether they are alive or dead, their piety does not perish.

Φιλοκτήτης 1445ὦ φθέγμα ποθεινὸν ἐμοὶ πέμψας χρόνιός τε φανείς, οὐκ ἀπιθήσω τοῖς σοῖς μύθοις. Νεοπτόλεμος κἀγὼ γνώμην ταύτῃ τίθεμαι. Ἡρακλῆς μή νυν χρόνιοι μέλλετε πράσσειν· 1450καιρὸς καὶ πλοῦς ὅδʼ ἐπείγει γὰρ κατὰ πρύμνην. Φιλοκτήτης φέρε νυν στείχων χώραν καλέσω. χαῖρʼ, ὦ μέλαθρον ξύμφρουρον ἐμοί, νύμφαι τʼ ἔνυδροι λειμωνιάδες, 1455καὶ κτύπος ἄρσην πόντου προβολῆς, οὗ πολλάκι δὴ τοὐμὸν ἐτέγχθη κρᾶτʼ ἐνδόμυχον πληγαῖσι νότου, πολλὰ δὲ φωνῆς τῆς ἡμετέρας Ἑρμαῖον ὄρος παρέπεμψεν ἐμοὶ 1460στόνον ἀντίτυπον χειμαζομένῳ. νῦν δʼ, ὦ κρῆναι Λύκιόν τε ποτόν, λείπομεν ὑμᾶς, λείπομεν ἤδη δόξης οὔ ποτε τῆσδʼ ἐπιβάντες. χαῖρʼ, ὦ Λήμνου πέδον ἀμφίαλον, 1465καί μʼ εὐπλοίᾳ πέμψον ἀμέμπτως, ἔνθʼ ἡ μεγάλη Μοῖρα κομίζει γνώμη τε φίλων χὠ πανδαμάτωρ δαίμων, ὃς ταῦτʼ ἐπέκρανεν. Χορός χωρῶμεν δὴ πάντες ἀολλεῖς, 1470νύμφαις ἁλίαισιν ἐπευξάμενοι νόστου σωτῆρας ἱκέσθαι.

Philoctetes Ah, friend whose voice I have longed to hear, whose shape I see at long last, I will not disobey your commands!

Neoptolemus I, too, consent.

Heracles Then do not long delay, for the occasion and the fair wind there at your stern urge you forward.

Philoctetes Come, then, let me hail this land as I depart. Farewell, chamber that shared my watches. Farewell, nymphs of stream and meadow, and you, strong pounding of the sea-lashed cape, where often in the cavern’s inmost recess my head was wetted by the south wind’s blasts, and where many times the Hermaean mount sent an echo to my sad groans in the gale of my sorrow! But now, clear springs and Lycian fount, I am leaving you, leaving you at last, though such a hope had never buoyed me! Farewell, sea-wrapped Lemnos, and send me off with sailing fair to my heart’s content, send me to the destination appointed me by mighty Fate and the will of my friends, and by the all-taming god who has brought these things to pass.

Chorus Now let us all leave together, once we have prayed to the nymphs of the sea to come be the guides of our safe return.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1898). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Philoctetes, Cambridge University Press, 1898 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.