Sophocles · Philoctetes Φιλοκτήτης

Sophocles, Philoctetes 827–864: Third stasimon: the Chorus invoke Sleep

The Chorus invoke Sleep, who knows no pain, to come to Philoctetes, and urge Neoptolemus to take the bow and sail while the man sleeps. Neoptolemus answers that the bow is of no use without the man, and that the god has said that they must bring him himself.

Lines 827–864 · 293 words · click a number to copy its link

Chorus

827Ὕπνʼ ὀδύνας ἀδαής, Ὕπνε δʼ ἀλγέων, εὐαὲς ἡμῖν ἔλθοις, εὐαίων εὐαίων, ὦναξ· 830ὄμμασι δʼ ἀντίσχοις τάνδʼ αἴγλαν, ἃ τέταται τανῦν. ἴθι ἴθι μοι παιών. ὦ τέκνον, ὅρα ποῦ στάσει, ποῖ δέ μοι τἀνθένδε βάσει, 835φροντίδος. ὁρᾷς ἤδη. πρὸς τί μενοῦμεν πράσσειν; καιρός τοι πάντων γνώμαν ἴσχων πολύ τι πολὺ παρὰ πόδα κράτος ἄρνυται.

Divine Sleep, god who knows no pain, Sleep, stranger to anguish, come in favor to us, come happy, and giving happiness, great King! Keep before his eyes such light as is spread before them now. Come to him, I pray you, come with power to heal! Son, consider what position you will take, and to what strategy you will next direct our course. You see his condition now! Why should we hesitate to act? Opportunity, the umpire of all contests, often wins a great victory by one swift stroke.

Neoptolemus

839ἀλλʼ ὅδε μὲν κλύει οὐδέν, ἐγὼ δʼ ὁρῶ οὕνεκα θήραν 840τήνδʼ ἁλίως ἔχομεν τόξων, δίχα τοῦδε πλέοντες. τοῦδε γὰρ ὁ στέφανος, τοῦτον θεὸς εἶπε κομίζειν. κομπεῖν δʼ ἔστʼ ἀτελῆ σὺν ψεύδεσιν αἰσχρὸν ὄνειδος.

No, even though he hears nothing, I see that we have made this bow our quarry to no end, if we sail without him. His must be the victor’s crown. It is he that the god commanded we bring. It would be a foul disgrace upon us to boast of deeds in which failure and fraud had equal parts.

Chorus

843ἀλλά, τέκνον, τάδε μὲν θεὸς ὄψεται· ὧν δʼ ἂν ἀμείβῃ μʼ αὖθις, 845βαιάν μοι, βαιάν, ὦ τέκνον, πέμπε λόγων φάμαν· ὡς πάντων ἐν νόσῳ εὐδρακὴς ὕπνος ἄϋπνος λεύσσειν. ἀλλʼ ὅτι δύνᾳ μάκιστον 850κεῖνο δή μοι κεῖνο λάθρᾳ ἐξιδοῦ ὅπᾳ πράξεις. οἶσθα γὰρ ἃν αὐδῶμαι, εἰ ταύταν τούτων γνώμαν ἴσχεις, μάλα τοι ἄπορα πυκινοῖς ἐνιδεῖν πάθη.

Well, the god must look to that, son. But when you answer me again, softly, please, softly whisper your words. For sick men’s restless sleep is quick to vision. But, please, use your utmost care to win that prize, that great prize, by stealth. For if you maintain your present purpose towards this man—you know what purpose I mean—then truly there are irremediable troubles in store, which a shrewd mind can foresee.

Chorus

855οὖρός τοι, τέκνον, οὖρος· ἁνὴρ δʼ ἀνόμματος οὐδʼ ἔχων ἀρωγὰν ἐκτέταται νύχιος, ʽἁ̓λεὴς ὕπνος ἐσθλός,ʼ 860οὐ χερός, οὐ ποδός, οὔ τινος ἄρχων, ἀλλά τις ὡς Ἀΐδᾳ παρακείμενος. ὅρα, βλέπʼ εἰ καίρια φθέγγει· τὸ δʼ ἁλώσιμον ἐμᾷ φροντίδι, παῖ, πόνος ὁ μὴ φοβῶν κράτιστος.

Now, son, a fair wind blows you on your way: sightless and helpless, the man lies stretched in darkness—sleep in the heat is sound— with no command of hands or feet, but stripped of all his powers, like one who rests with Hades. Take note, see if your pronouncements are seasonable. So far as my thoughts can seize the truth, boy, the best strategy is that which stirs no alarm.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1898). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Philoctetes, Cambridge University Press, 1898 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.