Euripides · Orestes Ὀρέστης

Euripides, Orestes 844–901: Fifth episode: a Messenger reports the Argive assembly's decision

Electra asks whether her brother has left the house, and the Chorus says that he has gone to the assembly. A Messenger arrives and tells her that the Argives have condemned her and Orestes to death. He tells how he saw the crowd gathering, and how Talthybius spoke against Orestes and Diomedes urged exile.

Lines 844–901 · 522 words · click a number to copy its link
Ἠλέκτρα 844γυναῖκες, ἦ που τῶνδʼ ἀφώρμηται δόμων 845τλήμων Ὀρέστης θεομανεῖ λύσσῃ δαμείς; Χορός ἥκιστα· πρὸς δʼ Ἀργεῖον οἴχεται λεών, ψυχῆς ἀγῶνα τὸν προκείμενον πέρι δώσων, ἐν ᾧ ζῆν ἢ θανεῖν ὑμᾶς χρεών. Ἠλέκτρα οἴμοι· τί χρῆμʼ ἔδρασε; τίς δʼ ἔπεισέ νιν; Χορός 850Πυλάδης· ἔοικε δʼ οὐ μακρὰν ὅδʼ ἄγγελος λέξειν τὰ κεῖθεν σοῦ κασιγνήτου πέρι. Ἄγγελος ὦ τλῆμον, ὦ δύστηνε τοῦ στρατηλάτου Ἀγαμέμνονος παῖ, πότνιʼ Ἠλέκτρα, λόγους ἄκουσον οὕς σοι δυστυχεῖς ἥκω φέρων. Ἠλέκτρα 855αἰαῖ, διοιχόμεσθα· δῆλος εἶ λόγῳ. κακῶν γὰρ ἥκεις, ὡς ἔοικεν, ἄγγελος. Ἄγγελος ψήφῳ Πελασγῶν σὸν κασίγνητον θανεῖν καὶ σέ, ὦ τάλαινʼ, ἔδοξε τῇδʼ ἐν ἡμέρᾳ. Ἠλέκτρα οἴμοι· προσῆλθεν ἐλπίς, ἣν φοβουμένη 860πάλαι τὸ μέλλον ἐξετηκόμην γόοις. ἀτὰρ τίς ἁγών, τίνες ἐν Ἀργείοις λόγοι καθεῖλον ἡμᾶς κἀπεκύρωσαν θανεῖν; λέγʼ, ὦ γεραιέ· πότερα λευσίμῳ χερὶ ἢ διὰ σιδήρου πνεῦμʼ ἀπορρῆξαί με δεῖ, 865κοινὰς ἀδελφῷ συμφορὰς κεκτημένην;

Electra Women, has my poor Orestes left the house, mastered by the heaven-sent madness?

Chorus Leader Not at all; he has gone to the Argive people to stand the appointed trial for his life, in which he and you must live or die.

Electra Oh! Why did he do it? Who persuaded him?

Chorus Leader Pylades; but this messenger will no doubt soon tell us what happened to your brother there.

Messenger Wretched, unhappy daughter of the general Agamemnon, my lady Electra, hear the sad tidings I bring you.

Electra Alas! we are ruined; your words show it; you have clearly come with tidings of woe.

Messenger The Pelasgians have decided by vote that you, poor lady, and your brother are to die this day.

Electra Alas! my expectations are realized; I have long feared this, and have been wasting away in mourning for what was sure to happen. But what was the trial, what was said by the Argives, to condemn us and ratify our death? Tell me, old friend; must I die by stoning or the sword? For I share my brother’s misfortunes.

Messenger

866ἐτύγχανον μὲν ἀγρόθεν πυλῶν ἔσω βαίνων, πυθέσθαι δεόμενος τά τʼ ἀμφὶ σοῦ τά τʼ ἀμφʼ Ὀρέστου· σῷ γὰρ εὔνοιαν πατρὶ ἀεί ποτʼ εἶχον, καί μʼ ἔφερβε σὸς δόμος 870πένητα μέν, χρῆσθαι δὲ γενναῖον φίλοις. ὁρῶ δʼ ὄχλον στείχοντα καὶ θάσσοντʼ ἄκραν, οὗ φασι πρῶτον Δαναὸν Αἰγύπτῳ δίκας διδόντʼ ἀθροῖσαι λαὸν ἐς κοινὰς ἕδρας. ἀστῶν δὲ δή τινʼ ἠρόμην ἄθροισμʼ ἰδών· 875Τί καινὸν Ἄργει; μῶν τι πολεμίων πάρα ἄγγελμʼ ἀνεπτέρωκε Δαναϊδῶν πόλιν; ὃ δʼ εἶπʼ· Ὀρέστην κεῖνον οὐχ ὁρᾷς πέλας στείχοντʼ, ἀγῶνα θανάσιμον δραμούμενον; ὁρῶ δʼ ἄελπτον φάσμʼ, ὃ μήποτʼ ὤφελον, 880Πυλάδην τε καὶ σὸν σύγγονον στείχονθʼ ὁμοῦ, τὸν μὲν κατηφῆ καὶ παρειμένον νόσῳ, τὸν δʼ ὥστʼ ἀδελφὸν ἴσα φίλῳ λυπούμενον, νόσημα κηδεύοντα παιδαγωγίᾳ. ἐπεὶ δὲ πλήρης ἐγένετʼ Ἀργείων ὄχλος, 885κῆρυξ ἀναστὰς εἶπε· Τίς χρῄζει λέγειν, πότερον Ὀρέστην κατθανεῖν ἢ μὴ χρεών, μητροκτονοῦντα; κἀπὶ τῷδʼ ἀνίσταται Ταλθύβιος, ὃς σῷ πατρὶ συνεπόρθει Φρύγας. ἔλεξε δʼ, ὑπὸ τοῖς δυναμένοισιν ὢν ἀεί, 890διχόμυθα, πατέρα μὲν σὸν ἐκπαγλούμενος, σὸν δʼ οὐκ ἐπαινῶν σύγγονον, καλοὺς κακοὺς λόγους ἑλίσσων, ὅτι καθισταίη νόμους ἐς τοὺς τεκόντας οὐ καλούς· τὸ δʼ ὄμμʼ ἀεὶ φαιδρωπὸν ἐδίδου τοῖσιν Αἰγίσθου φίλοις. 895τὸ γὰρ γένος τοιοῦτον· ἐπὶ τὸν εὐτυχῆ πηδῶσʼ ἀεὶ κήρυκες· ὅδε δʼ αὐτοῖς φίλος, ὃς ἂν δύνηται πόλεος ἔν τʼ ἀρχαῖσιν ᾖ.

I had just come from the country and was entering the gates, needing to learn what was decided about you and Orestes, for I was always well disposed to your father when he was alive, and it was your house that reared me, poor indeed, yet loyal in the service of friends. I saw a crowd going and taking their seats on the height, where they say Danaus first gathered his people for a meeting, making amends to Aegyptus. So, when I saw the throng, I asked a citizen: What news in Argos? Tidings of the enemy haven’t ruffled the city of Danaus, have they? But he said: Don’t you see Orestes there, on his way to be tried for his life? I saw an unexpected sight, which I wish I had not seen, Pylades and your brother approaching together, the one with his head down, weakened by sickness; the other sharing his friend’s sorrow like a brother, tending his illness with constant care. Now when the Argives were fully gathered, a herald rose and said: Who wishes to give his opinion whether Orestes should be slain or not for the murder of his mother? Then up stood Talthybius, who helped your father sack the Phrygians. He spoke out of both sides of his mouth, a mere tool of those in power as he always is, expressing high admiration for your father, but not praising your brother, urging his crooked sentiments in specious words, that it would establish laws as to parents that are not good; and all the while he was darting lively glances at the friends of Aegisthus. Such is that tribe; heralds always trip across to the lucky side; the one who has power in the city or a post in the government is their friend.

Messenger

898ἐπὶ τῷδε δʼ ἠγόρευε Διομήδης ἄναξ. οὗτος κτανεῖν μὲν οὔτε σὲ οὔτε σύγγονον 900εἴα, φυγῇ δὲ ζημιοῦντας εὐσεβεῖν. ἐπερρόθησαν δʼ οἳ μὲν ὡς καλῶς λέγοι,

After him lord Diomedes made a speech; he said they should not kill you and your brother, but keep clear of guilt by punishing you with exile. Some roared out that his words were good, but others disapproved.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.