Euripides · Iphigenia in Tauris Ἰφιγένεια ἐν Ταύροις

Euripides, Iphigenia in Tauris 939–988: Second episode: Orestes tells of the trial at Athens and Apollo's oracle

Orestes tells of the beginning of his troubles: that he killed his mother at Apollo's command, was pursued by the Furies, and was tried at Athens by the gods, and that some of them accepted the verdict while the others still pursued him. He says that the oracle told him to bring the image of Artemis from the land of the Taurians to Athens, and the Chorus says that a terrible anger from the gods has boiled up against the race of Tantalus.

Lines 939–988 · 467 words · click a number to copy its link

Orestes

939λέγοιμʼ ἄν· ἀρχαὶ δʼ αἵδε μοι πολλῶν πόνων. 940ἐπεὶ τὰ μητρὸς ταῦθʼ ἃ σιγῶμεν κακὰ ἐς χεῖρας ἦλθε, μεταδρομαῖς Ἐρινύων ἠλαυνόμεσθα φυγάδες, ἔνθεν μοι πόδα ἐς τὰς Ἀθήνας δῆτʼ ἔπεμψε Λοξίας, δίκην παρασχεῖν ταῖς ἀνωνύμοις θεαῖς. 945ἔστιν γὰρ ὁσία ψῆφος, ἣν Ἄρει ποτὲ Ζεὺς εἵσατʼ ἔκ του δὴ χερῶν μιάσματος. ἐλθὼν δʼ ἐκεῖσε — πρῶτα μέν μʼ οὐδεὶς ξένων ἑκὼν ἐδέξαθʼ, ὡς θεοῖς στυγούμενον· οἳ δʼ ἔσχον αἰδῶ, ξένια μονοτράπεζά μοι 950παρέσχον, οἴκων ὄντες ἐν ταὐτῷ στέγει, σιγῇ δʼ ἐτεκτήναντʼ ἀπόφθεγκτόν μʼ, ὅπως δαιτὸς γενοίμην πώματός τʼ αὐτοῖς δίχα, ἐς δʼ ἄγγος ἴδιον ἴσον ἅπασι βακχίου μέτρημα πληρώσαντες εἶχον ἡδονήν. 955κἀγὼ ʼξελέγξαι μὲν ξένους οὐκ ἠξίουν, ἤλγουν δὲ σιγῇ κἀδόκουν οὐκ εἰδέναι, μέγα στενάζων οὕνεκʼ ἦ μητρὸς φονεύς. κλύω δʼ Ἀθηναίοισι τἀμὰ δυστυχῆ τελετὴν γενέσθαι, κἄτι τὸν νόμον μένειν, 960χοῆρες ἄγγος Παλλάδος τιμᾶν λεών. ὡς δʼ εἰς Ἄρειον ὄχθον ἧκον, ἐς δίκην ἔστην, ἐγὼ μὲν θάτερον λαβὼν βάθρον, τὸ δʼ ἄλλο πρέσβειρʼ ἥπερ ἦν Ἐρινύων. εἰπὼν δʼ ἀκούσας θʼ αἵματος μητρὸς πέρι, 965Φοῖβός μʼ ἔσῳσε μαρτυρῶν, ἴσας δέ μοι ψήφους διηρίθμησε Παλλὰς ὠλένῃ· νικῶν δʼ ἀπῆρα φόνια πειρατήρια. ὅσαι μὲν οὖν ἕζοντο πεισθεῖσαι δίκῃ, ψῆφον παρʼ αὐτὴν ἱερὸν ὡρίσαντʼ ἔχειν· 970ὅσαι δʼ Ἐρινύων οὐκ ἐπείσθησαν νόμῳ, δρόμοις ἀνιδρύτοισιν ἠλάστρουν μʼ ἀεί, ἕως ἐς ἁγνὸν ἦλθον αὖ Φοίβου πέδον, καὶ πρόσθεν ἀδύτων ἐκταθείς, νῆστις βορᾶς, ἐπώμοσʼ αὐτοῦ βίον ἀπορρήξειν θανών, 975εἰ μή με σώσει Φοῖβος, ὅς μʼ ἀπώλεσεν. ἐντεῦθεν αὐδὴν τρίποδος ἐκ χρυσοῦ λακὼν Φοῖβός μʼ ἔπεμψε δεῦρο, διοπετὲς λαβεῖν ἄγαλμʼ Ἀθηνῶν τʼ ἐγκαθιδρῦσαι χθονί. ἀλλʼ ἥνπερ ἡμῖν ὥρισεν σωτηρίαν, 980σύμπραξον· ἢν γὰρ θεᾶς κατάσχωμεν βρέτας, μανιῶν τε λήξω καὶ σὲ πολυκώπῳ σκάφει στείλας Μυκήναις ἐγκαταστήσω πάλιν. ἀλλʼ, ὦ φιληθεῖσʼ, ὦ κασίγνητον κάρα, σῷσον πατρῷον οἶκον, ἔκσῳσον δʼ ἐμέ· 985ὡς τἄμʼ ὄλωλε πάντα καὶ τὰ Πελοπιδῶν, οὐράνιον εἰ μὴ ληψόμεσθα θεᾶς βρέτας.

I will tell you; this is the beginning of my many troubles. When my mother’s evil deeds, that I cannot speak of, came into my hands, I was driven to flight by the Furies’ pursuit; then Loxias sent me to Athens, to stand trial with the goddesses who may not be named. For there is a holy tribunal there, which Zeus once established for Ares, when his hands were stained with blood-pollution. I came there . . . at first, no host would willingly take me in, as one hated by the gods; then some who felt shame offered me a table apart, as a guest, themselves being under the same roof, and in silence they kept me from speaking, so that I might be apart from them in food and drink, and into each private cup they poured an equal measure of wine and had their delight. And I did not think it right to blame my hosts, but I grieved in silence and seemed not to know, while I sighed deeply, that I was the murderer of my mother. I hear that my misfortunes have become a festival at Athens, and they still hold this custom and the people of Pallas honor the cup that belongs to the Feast of Pitchers. When I came to the hill of Ares to stand my trial, I took one seat, and the eldest of the Furies took the other. I spoke and heard arguments on the murder of my mother, and Phoebus saved me by bearing witness; Pallas counted out equal votes for me; and I went away victorious in my ordeal of blood. Some of the Furies who sat there, persuaded by the judgment, marked out a holy place for themselves beside this very tribunal; but others were not persuaded by the law, and drove me always in vagabond courses until I came to the holy plain of Phoebus in turn. Stretched out before his shrine and fasting, I swore to break off my life and die there, if Phoebus, who had destroyed me, did not save me. And then Phoebus cried out a golden voice from the tripod, and sent me here, to get the image Zeus hurled down, and set it up in Athena’s land. But what he marked out for my safety you must help me with; for if we possess the statue of the goddess, I will be released from madness and will put you on my ship of many oars and establish you again in Mycenae. But, my beloved sister, save our father’s house and save me; for so I perish and all the race of Pelops, unless we take the heavenly image of the goddess.

Chorus Leader

987δεινή τις ὀργὴ δαιμόνων ἐπέζεσε τὸ Ταντάλειον σπέρμα διὰ πόνων τʼ ἄγει.

A terrible anger from the gods has boiled up against the race of Tantalus and drives them through torments.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.