Euripides · Iphigenia in Tauris Ἰφιγένεια ἐν Ταύροις

Euripides, Iphigenia in Tauris 236–294: First episode: a herdsman announces two captured Greeks

A Herdsman comes from the shore with news that two young men, fleeing the dark Symplegades in a ship, have come to the land as an offering to Artemis, and asks the priestess to prepare for the rites. Iphigenia asks how they were taken, and the Herdsman tells how the herdsmen were washing their cattle in the sea, and saw two strangers in a hollow cave, and one of them cried out in a fit of madness, seeing Furies.

Lines 236–294 · 519 words · click a number to copy its link
Χορός 236καὶ μὴν ὅδʼ ἀκτὰς ἐκλιπὼν θαλασσίους βουφορβὸς ἥκει σημανῶν τί σοι νέον. Βουκόλος Ἀγαμέμνονός τε καὶ Κλυταιμήστρας τέκνον, ἄκουε καινῶν ἐξ ἐμοῦ κηρυγμάτων. Ἰφιγένεια 240τί δʼ ἔστι τοῦ παρόντος ἐκπλῆσσον λόγου; Βουκόλος ἥκουσιν ἐς γῆν, κυανέαν Συμπληγάδα πλάτῃ φυγόντες, δίπτυχοι νεανίαι, θεᾷ φίλον πρόσφαγμα καὶ θυτήριον Ἀρτέμιδι. χέρνιβας δὲ καὶ κατάργματα 245οὐκ ἂν φθάνοις ἂν εὐτρεπῆ ποιουμένη. Ἰφιγένεια ποδαποί; τίνος γῆς σχῆμʼ ἔχουσιν οἱ ξένοι; Βουκόλος Ἕλληνες· ἓν τοῦτʼ οἶδα κοὐ περαιτέρω. Ἰφιγένεια οὐδʼ ὄνομʼ ἀκούσας οἶσθα τῶν ξένων φράσαι; Βουκόλος Πυλάδης ἐκλῄζεθʼ ἅτερος πρὸς θατέρου. Ἰφιγένεια 250τοῦ ξυζύγου δὲ τοῦ ξένου τί τοὔνομʼ ἦν; Βουκόλος οὐδεὶς τόδʼ οἶδεν· οὐ γὰρ εἰσηκούσαμεν. Ἰφιγένεια πῶς δʼ εἴδετʼ αὐτοὺς κἀντυχόντες εἵλετε; Βουκόλος ἄκραις ἐπὶ ῥηγμῖσιν ἀξένου πόρου — Ἰφιγένεια καὶ τίς θαλάσσης βουκόλοις κοινωνία; Βουκόλος 255βοῦς ἤλθομεν νίψοντες ἐναλίᾳ δρόσῳ. Ἰφιγένεια ἐκεῖσε δὴ ʼπάνελθε, πῶς νιν εἵλετε τρόπῳ θʼ ὁποίῳ· τοῦτο γὰρ μαθεῖν θέλω. χρόνιοι γὰρ ἥκουσʼ· οὐδέ πω βωμὸς θεᾶς Ἑλληνικαῖσιν ἐξεφοινίχθη ῥοαῖς.

Chorus Leader Look, here comes a herdsman, who has left the shores of the sea to bring you some new message.

Herdsman Daughter of Agamemnon, and of Clytemnestra, hear a strange report from me.

Iphigenia And what is amazing in your news?

Herdsman Two young men have come to this land, fleeing the dark Symplegades in their ship, an offering and sacrifice pleasing to the goddess Artemis. Be quick to prepare the purifications and the first offerings.

Iphigenia What country are the strangers from? How are they dressed?

Herdsman They are Hellenes; I know this one thing, and nothing further.

Iphigenia Can’t you tell me their names? Did you hear them?

Herdsman One was called Pylades by the other.

Iphigenia What is the name of his companion?

Herdsman No one knows; we didn’t hear it.

Iphigenia How did you see them? How did you come upon them and catch them?

Herdsman At the edge of the breakers of the Black Sea—

Iphigenia And what do herdsmen have to do with the sea?

Herdsman We came to wash our cattle in the salt water.

Iphigenia Go back to the earlier question, how did you take them, and in what way, for I want to know this. They have come after a long time; the altar of the goddess has not yet been reddened by streams of Hellene blood.

Herdsman

260ἐπεὶ τὸν ἐσρέοντα διὰ Συμπληγάδων βοῦς ὑλοφορβοὺς πόντον εἰσεβάλλομεν, ἦν τις διαρρὼξ κυμάτων πολλῷ σάλῳ κοιλωπὸς ἀγμός, πορφυρευτικαὶ στέγαι. ἐνταῦθα δισσοὺς εἶδέ τις νεανίας 265βουφορβὸς ἡμῶν, κἀπεχώρησεν πάλιν ἄκροισι δακτύλοισι πορθμεύων ἴχνος. ἔλεξε δʼ· Οὐχ ὁρᾶτε; δαίμονές τινες θάσσουσιν οἵδε. — θεοσεβὴς δʼ ἡμῶν τις ὢν ἀνέσχε χεῖρα καὶ προσηύξατʼ εἰσιδών· 270ὦ ποντίας παῖ Λευκοθέας, νεῶν φύλαξ, δέσποτα Παλαῖμον, ἵλεως ἡμῖν γενοῦ, εἴτʼ οὖν ἐπʼ ἀκταῖς θάσσετον Διοσκόρω, ἢ Νηρέως ἀγάλμαθʼ, ὃς τὸν εὐγενῆ ἔτικτε πεντήκοντα Νηρῄδων χορόν. 275ἄλλος δέ τις μάταιος, ἀνομίᾳ θρασύς, ἐγέλασεν εὐχαῖς, ναυτίλους δʼ ἐφθαρμένους θάσσειν φάραγγʼ ἔφασκε τοῦ νόμου φόβῳ, κλύοντας ὡς θύοιμεν ἐνθάδε ξένους. ἔδοξε δʼ ἡμῶν εὖ λέγειν τοῖς πλείοσι, 280θηρᾶν τε τῇ θεῷ σφάγια τἀπιχώρια. κἀν τῷδε πέτραν ἅτερος λιπὼν ξένοιν ἔστη κάρα τε διετίναξʼ ἄνω κάτω κἀπεστέναξεν ὠλένας τρέμων ἄκρας, μανίαις ἀλαίνων, καὶ βοᾷ κυναγὸς ὥς· 285Πυλάδη, δέδορκας τήνδε; τήνδε δʼ οὐχ ὁρᾷς Ἅιδου δράκαιναν, ὥς με βούλεται κτανεῖν δειναῖς ἐχίδναις εἰς ἔμʼ ἐστομωμένη; ἣ δʼ ἐκ χιτώνων πῦρ πνέουσα καὶ φόνον πτεροῖς ἐρέσσει, μητέρʼ ἀγκάλαις ἐμὴν 290ἔχουσα — πέτρινον ὄχθον, ὡς ἐπεμβάλῃ. οἴμοι, κτενεῖ με· ποῖ φύγω; παρῆν δʼ ὁρᾶν οὐ ταῦτα μορφῆς σχήματʼ, ἀλλʼ ἠλλάσσετο φθογγάς τε μόσχων καὶ κυνῶν ὑλάγματα, ἃς φᾶσʼ Ἐρινῦς ἱέναι μιμήματα.

When we were driving the cattle, that feed in the forest, into the sea that flows through the Symplegades, there was a broken cleft, hollowed by the constant surge of waves, shelter for those who hunt the purple-fish. Here one of the herdsmen saw two youths, and made a retreat on tip-toe. He said: Don’t you see them? These are deities that sit there. One of us, who revered the gods, lifted up his hands and prayed, as he saw them: O son of the sea-goddess Leukothea, guardian of ships, lord Palaemon, be propitious to us! Or do you sit on our shores, twin sons of Zeus? Or the darlings of Nereus, father of the chorus of fifty Nereids? Another, who was foolish and bold in his lawlessness, laughed at the prayers and asserted that ship-wrecked sailors were sitting on the cliff, in fear of our custom, having heard that we sacrifice strangers here. Most of us thought that he spoke well, and that we ought to hunt down the customary offerings to the goddess. At this moment, one of the strangers left the rock, and stood, shaking his head up and down and groaning, with hands trembling, wandering in madness; and like a hunter, he cried aloud: Pylades, do you see her? Don’t you see hell’s dragon, how she wants to kill me, fringed with her dreadful vipers against me? and the one who breathes fire and slaughter from her robe and wings her way, my mother in her arms—the rocky mass, how she hurls it at me! Ah, she will kill me! Where can I escape? We could not see these shapes; but he alternated the sounds of sheep and howling of dogs . . . to send forth the Furies’ imitations.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.