Euripides · Iphigenia in Tauris Ἰφιγένεια ἐν Ταύροις

Euripides, Iphigenia in Tauris 1234–1282: Third choral song: Apollo's birth on Delos and the oracle at Delphi

The Chorus sings of the birth of Apollo and Artemis on Delos, and of how Apollo killed the Python, the guardian of the oracle at Delphi, and took the seat of prophecy. They sing that Earth, in anger, sent dreams to men at night, and that Zeus took away the dream-oracles, and they sing of Apollo's honour.

Lines 1234–1282 · 308 words · click a number to copy its link

Chorus

1234εὔπαις ὁ Λατοῦς γόνος, 1235τόν ποτε Δηλιὰς ἐν καρποφόροις γυάλοις ἔτικτε, χρυσοκόμαν ἐν κιθάρᾳ σοφόν, ἅ τʼ ἐπὶ τόξων εὐστοχίᾳ γάνυται· φέρε δʼ αὐτά 1240νιν ἀπὸ δειράδος εἰναλίας, λοχεῖα κλεινὰ λιποῦσα μά- τηρ, τὰν ἀστάκτων ὑδάτων βακχεύουσαν Διονύ- σῳ Παρνάσιον κορυφάν· ὅθι ποικιλόνωτος οἰ- 1245νωπὸς δράκων, σκιερᾷ κατάχαλκος εὐ- φύλλῳ δάφνᾳ, γᾶς πελώριον τέρας, ἄμφεπε μαντεῖ- ον Χθόνιον. ἔτι μιν ἔτι βρέφος, ἔτι φίλας 1250ἐπὶ ματέρος ἀγκάλαισι θρῴσκων ἔκανες, ὦ Φοῖβε, μαντείων δʼ ἐπέβας ζαθέων, τρίποδί τʼ ἐν χρυσέῳ θάσσεις, ἐν ἀψευδεῖ θρόνῳ 1255μαντείας βροτοῖς θεσφάτων νέμων ἀδύτων ὕπο, Κασταλίας ῥεέθρων γείτων, μέσον γᾶς ἔχων μέλαθρον.

Lovely is the son of Leto, whom she, the Delian, once bore in the fruitful valleys, golden-haired, skilled at the lyre; and also the one who glories in her well-aimed arrows. For the mother, leaving the famous birth-place, brought him from the ridges of the sea to the heights of Parnassus, with its gushing waters, which celebrate the revels for Dionysus. Here the dark-faced serpent with brightly colored back, his scales of bronze in the leaf-shaded laurel, huge monster of the earth, guarded Earth’s prophetic shrine. You killed him, o Phoebus, while still a baby, still leaping in the arms of your dear mother, and you entered the holy shrine, and sit on the golden tripod, on your truthful throne distributing prophecies from the gods to mortals, up from the sanctuary, neighbor of Castalia’s streams, as you dwell in the middle of the earth.

Chorus

1259Θέμιν δʼ ἐπεὶ γᾶς ἰὼν 1260παῖδʼ ἀπενάσσατο Πυθῶνος ἀπὸ ζαθέων χρηστηρίων, νύχια Χθὼν ἐτεκνώσατο φάσματʼ ὀνείρων, οἳ πολέσιν μερόπων τά τε πρῶτα, τά τʼ 1265ἔπειθʼ, ὅσσα τʼ ἔμελλε τυχεῖν, ὕπνου κατὰ δνοφερὰς γᾶς εὐ- νὰς ἔφραζον· Γαῖα δὲ τὰν μαντεῖον ἀφείλετο τι- μὰν Φοῖβον, φθόνῳ θυγατρός. 1270ταχύπους δʼ ἐς Ὄλυμπον ὁρ- μαθεὶς ἄναξ χέρα παιδνὸν ἕλιξεν ἐκ Διὸς θρόνων Πυθίων δόμων χθονίαν ἀφελεῖν μῆ- νιν θεᾶς. γέλασε δʼ, ὅτι τέκος ἄφαρ ἔβα 1275πολύχρυσα θέλων λατρεύματα σχεῖν· ἐπὶ δʼ ἔσεισεν κόμαν, παῦσαι νυχίους ἐνοπάς, ἀπὸ δʼ ἀλαθοσύναν νυκτωπὸν ἐξεῖλεν βροτῶν, 1280καὶ τιμὰς πάλιν θῆκε Λοξίᾳ, πολυάνορι δʼ ἐν ξενόεντι θρόνῳ θάρση βροτοῖς θεσφάτων ἀοιδαῖς.

But when he came and sent Themis, the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present, and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus and wound his baby hands around the throne of Zeus, to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came to ask for worship that pays in gold. He shook his locks of hair, to put an end to the night voices, and took away from mortals the truth that appears in darkness, and gave the privilege back again to Loxias, and to mortals confidence in the songs of prophecy at the throne visited by many men.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.