Euripides · Iphigenia in Tauris Ἰφιγένεια ἐν Ταύροις

Euripides, Iphigenia in Tauris 1153–1202: Third episode: Iphigenia tells Thoas the statue and strangers are polluted

Thoas, king of the Taurians, asks where the temple's gatekeeper is, and whether she has begun the rites on the strangers. Iphigenia says that the statue of the goddess has closed its eyes by itself, and tells him that the strangers are polluted by murder, so that she must purify them and the statue in the sea, away from the eyes of men.

Lines 1153–1202 · 522 words · click a number to copy its link
Θόας 1153ποῦ ʼσθʼ ἡ πυλωρὸς τῶνδε δωμάτων γυνὴ Ἑλληνίς; ἤδη τῶν ξένων κατήρξατο; 1155ἀδύτοις ἐν ἁγνοῖς σῶμα λάμπονται πυρί; Χορός ἥδʼ ἐστίν, ἥ σοι πάντʼ, ἄναξ, ἐρεῖ σαφῶς. Θόας ἔα· τί τόδε μεταίρεις ἐξ ἀκινήτων βάθρων, Ἀγαμέμνονος παῖ, θεᾶς ἄγαλμʼ ἐν ὠλέναις; Ἰφιγένεια ἄναξ, ἔχʼ αὐτοῦ πόδα σὸν ἐν παραστάσιν. Θόας 1160τί δʼ ἔστιν, Ἰφιγένεια, καινὸν ἐν δόμοις; Ἰφιγένεια ἀπέπτυσʼ· Ὁσίᾳ γὰρ δίδωμʼ ἔπος τόδε. Θόας τί φροιμιάζῃ νεοχμόν; ἐξαύδα σαφῶς. Ἰφιγένεια οὐ καθαρά μοι τὰ θύματʼ ἠγρεύσασθʼ, ἄναξ. Θόας τί τοὐκδιδάξαν τοῦτό σʼ; ἢ δόξαν λέγεις; Ἰφιγένεια 1165βρέτας τὸ τῆς θεοῦ πάλιν ἕδρας ἀπεστράφη. Θόας αὐτόματον, ἤ νιν σεισμὸς ἔστρεψε χθονός; Ἰφιγένεια αὐτόματον· ὄψιν δʼ ὀμμάτων ξυνήρμοσεν. Θόας ἡ δʼ αἰτία τίς; ἦ τὸ τῶν ξένων μύσος; Ἰφιγένεια ἥδʼ, οὐδὲν ἄλλο· δεινὰ γὰρ δεδράκατον. Θόας 1170ἀλλʼ ἦ τινʼ ἔκανον βαρβάρων ἀκτῆς ἔπι; Ἰφιγένεια οἰκεῖον ἦλθον τὸν φόνον κεκτημένοι. Θόας τίνʼ; εἰς ἔρον γὰρ τοῦ μαθεῖν πεπτώκαμεν. Ἰφιγένεια μητέρα κατειργάσαντο κοινωνῷ ξίφει. Θόας Ἄπολλον, οὐδʼ ἐν βαρβάροις ἔτλη τις ἄν. Ἰφιγένεια 1175πάσης διωγμοῖς ἠλάθησαν Ἑλλάδος. Θόας ἦ τῶνδʼ ἕκατι δῆτʼ ἄγαλμʼ ἔξω φέρεις; Ἰφιγένεια σεμνόν γʼ ὑπʼ αἰθέρʼ, ὡς μεταστήσω φόνου. Θόας μίασμα δʼ ἔγνως τοῖν ξένοιν ποίῳ τρόπῳ; Ἰφιγένεια ἤλεγχον, ὡς θεᾶς βρέτας ἀπεστράφη πάλιν. Θόας 1180σοφήν σʼ ἔθρεψεν Ἑλλάς, ὡς ᾔσθου καλῶς. Ἰφιγένεια καὶ μὴν καθεῖσαν δέλεαρ ἡδύ μοι φρενῶν. Θόας τῶν Ἀργόθεν τι φίλτρον ἀγγέλλοντέ σοι; Ἰφιγένεια τὸν μόνον Ὀρέστην ἐμὸν ἀδελφὸν εὐτυχεῖν. Θόας ὡς δή σφε σῴσαις ἡδοναῖς ἀγγελμάτων. Ἰφιγένεια 1185καὶ πατέρα γε ζῆν καὶ καλῶς πράσσειν ἐμόν. Θόας σὺ δʼ ἐς τὸ τῆς θεοῦ γʼ ἐξένευσας εἰκότως. Ἰφιγένεια πᾶσάν γε μισοῦσʼ Ἑλλάδʼ, ἥ μʼ ἀπώλεσεν. Θόας τί δῆτα δρῶμεν, φράζε, τοῖν ξένοιν πέρι; Ἰφιγένεια τὸν νόμον ἀνάγκη τὸν προκείμενον σέβειν. Θόας 1190οὔκουν ἐν ἔργῳ χέρνιβες ξίφος τε σόν; Ἰφιγένεια ἁγνοῖς καθαρμοῖς πρῶτά νιν νίψαι θέλω. Θόας πηγαῖσιν ὑδάτων ἢ θαλασσίᾳ δρόσῳ; Ἰφιγένεια θάλασσα κλύζει πάντα τἀνθρώπων κακά. Θόας ὁσιώτερον γοῦν τῇ θεῷ πέσοιεν ἄν. Ἰφιγένεια 1195καὶ τἀμά γʼ οὕτω μᾶλλον ἂν καλῶς ἔχοι. Θόας οὔκουν πρὸς αὐτὸν ναὸν ἐκπίπτει κλύδων; Ἰφιγένεια ἐρημίας δεῖ· καὶ γὰρ ἄλλα δράσομεν. Θόας ἄγʼ ἔνθα χρῄζεις· οὐ φιλῶ τἄρρηθʼ ὁρᾶν. Ἰφιγένεια ἁγνιστέον μοι καὶ τὸ τῆς θεοῦ βρέτας. Θόας 1200εἴπερ γε κηλὶς ἔβαλέ νιν μητροκτόνος. Ἰφιγένεια οὐ γάρ ποτʼ ἄν νιν ἠράμην βάθρων ἄπο. Θόας δίκαιος ηὑσέβεια καὶ προμηθία.

Thoas Where is the gate-keeper of this temple, the woman of Hellas? Has she already begun the rites on the strangers? Are they glowing with fire in the holy sanctuary?

Chorus Leader Here she is, to tell you everything clearly, lord.

Thoas Oh! Daughter of Agamemnon, why have you lifted up in your arms the statue of the goddess from its pedestal that must not be moved?

Iphigenia Lord, stand there in the entrance!

Thoas Iphigenia, what has happened in the temple?

Iphigenia I spit out the pollution; I say this for Holiness.

Thoas What is this news in your introduction? Tell it clearly.

Iphigenia The victims you caught for me are not pure, lord.

Thoas What taught you this? Or are you only saying what you think?

Iphigenia The image of the goddess turned back from its place.

Thoas By itself, or did an earthquake turn it?

Iphigenia By itself; it closed up its eyes.

Thoas What was the reason? Was it the uncleanness of the strangers?

Iphigenia That was the reason, and nothing else; for they have done dreadful things.

Thoas What, have they killed one of the barbarians on the shore?

Iphigenia They come with murder done at home.

Thoas What murder? For I strongly want to know.

Iphigenia They killed their mother together with their swords.

Thoas Apollo! No barbarian would have dared this.

Iphigenia They were driven in pursuit from all of Hellas.

Thoas Is it for this that you bring the statue outside?

Iphigenia Yes, to the holy air, to remove it from slaughter.

Thoas How did you know the blood-pollution of the strangers?

Iphigenia I questioned them, because the image of the goddess had turned back.

Thoas Hellas has brought you up to be clever; how well you understood this.

Iphigenia And yet they dangled a sweet lure for my heart.

Thoas Reporting to you some charm of news from Argos?

Iphigenia That Orestes, my only brother, is happy.

Thoas So that you might save them, for the delight of their messages.

Iphigenia And that my father is alive and doing well.

Thoas But you turned to the goddess, with reason.

Iphigenia Yes, for I hate all Hellas, which has ruined me.

Thoas Tell me, what shall we do with the strangers?

Iphigenia We must reverence the law as it stands.

Thoas But the libations and your sword are not at work?

Iphigenia First I want to wash them, with holy purification.

Thoas In fountain waters, or the drops of the sea?

Iphigenia The sea washes away all men’s evils.

Thoas They would certainly be holier victims for the goddess.

Iphigenia And in this way my plans would succeed better.

Thoas Doesn’t the wave beat against this very temple?

Iphigenia This requires solitude; and I shall do more.

Thoas Then where you wish; I do not want to see what should not be seen.

Iphigenia I must purify the image of the goddess also.

Thoas Yes, if a stain from the matricide has fallen on it.

Iphigenia For I would not have lifted it from its base otherwise.

Thoas Your piety and forethought are correct.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.