Aeschylus · Eumenides Εὐμενίδες

Aeschylus, Eumenides 622–680: The arguments of Apollo and the Furies

The Furies ask how Zeus' oracle can make the murder of a mother right. Apollo answers that the death of a king, honoured by the sceptre, is not the same as the death of an ordinary person, and that a mother is the nurse and not the parent of the child. He points to Athena, who was born from her father without a mother. The Furies point out that Zeus himself bound his father, and Apollo says that fetters can be undone; Athena then asks the jurors to vote.

Lines 622–680 · 636 words · click a number to copy its link
Χορός 622Ζεύς, ὡς λέγεις σύ, τόνδε χρησμὸν ὤπασε, φράζειν Ὀρέστῃ τῷδε, τὸν πατρὸς φόνον πράξαντα μητρὸς μηδαμοῦ τιμὰς νέμειν; Ἀπόλλων 625οὐ γάρ τι ταὐτὸν ἄνδρα γενναῖον θανεῖν διοσδότοις σκήπτροισι τιμαλφούμενον, καὶ ταῦτα πρὸς γυναικός, οὔ τι θουρίοις τόξοις ἑκηβόλοισιν, ὥστʼ Ἀμαζόνος, ἀλλʼ ὡς ἀκούσῃ, Παλλὰς οἵ τʼ ἐφήμενοι 630ψήφῳ διαιρεῖν τοῦδε πράγματος πέρι. ἀπὸ στρατείας γάρ νιν ἠμποληκότα τὰ πλεῖστʼ ἄμεινον εὔφροσιν δεδεγμένη, δροίτῃ περῶντι λουτρὰ κἀπὶ τέρματι φᾶρος περεσκήνωσεν, ἐν δʼ ἀτέρμονι 635κόπτει πεδήσασʼ ἄνδρα δαιδάλῳ πέπλῳ. ἀνδρὸς μὲν ὑμῖν οὗτος εἴρηται μόρος τοῦ παντοσέμνου, τοῦ στρατηλάτου νεῶν. ταύτην τοιαύτην εἶπον, ὡς δηχθῇ λεώς, ὅσπερ τέτακται τήνδε κυρῶσαι δίκην.

Chorus Zeus, as you say, gave you this oracular command, to tell Orestes here to avenge his father’s murder but to take no account at all of the honor due his mother?

Apollo Yes, for it is not the same thing—the murder of a noble man, honored by a god-given scepter, and his murder indeed by a woman, not by rushing arrows sped from afar, as if by an Amazon, but as you will hear, Pallas, and those who are sitting to decide by vote in this matter. She received him from the expedition, where he had for the most part won success beyond expectation, in the judgment of those favorable to him; then, as he was stepping from the bath, on its very edge, she threw a cloak like a tent over it, fettered her husband in an embroidered robe, and cut him down. This was his death, as I have told it to you—the death of a man wholly majestic, commander of the fleet. As for that woman, I have described her in such a way as to whet the indignation of the people who have been appointed to decide this case.

Χορός 640πατρὸς προτιμᾷ Ζεὺς μόρον τῷ σῷ λόγῳ· αὐτὸς δʼ ἔδησε πατέρα πρεσβύτην Κρόνον. πῶς ταῦτα τούτοις οὐκ ἐναντίως λέγεις; ὑμᾶς δʼ ἀκούειν ταῦτʼ ἐγὼ μαρτύρομαι. Ἀπόλλων ὦ παντομισῆ κνώδαλα, στύγη θεῶν, 645πέδας μὲν ἂν λύσειεν, ἔστι τοῦδʼ ἄκος καὶ κάρτα πολλὴ μηχανὴ λυτήριος· ἀνδρὸς δʼ ἐπειδὰν αἷμʼ ἀνασπάσῃ κόνις ἅπαξ θανόντος, οὔτις ἔστʼ ἀνάστασις. τούτων ἐπῳδὰς οὐκ ἐποίησεν πατὴρ 650οὑμός, τὰ δʼ ἄλλα πάντʼ ἄνω τε καὶ κάτω στρέφων τίθησιν οὐδὲν ἀσθμαίνων μένει. Χορός πῶς γὰρ τὸ φεύγειν τοῦδʼ ὑπερδικεῖς ὅρα· τὸ μητρὸς αἷμʼ ὅμαιμον ἐκχέας πέδοι ἔπειτʼ ἐν Ἄργει δώματʼ οἰκήσει πατρός; 655ποίοισι βωμοῖς χρώμενος τοῖς δημίοις; ποία δὲ χέρνιψ φρατέρων προσδέξεται; Ἀπόλλων καὶ τοῦτο λέξω, καὶ μάθʼ ὡς ὀρθῶς ἐρῶ. οὔκ ἔστι μήτηρ ἡ κεκλημένου τέκνου τοκεύς, τροφὸς δὲ κύματος νεοσπόρου. 660τίκτει δʼ ὁ θρῴσκων, ἡ δʼ ἅπερ ξένῳ ξένη ἔσωσεν ἔρνος, οἷσι μὴ βλάψῃ θεός. τεκμήριον δὲ τοῦδέ σοι δείξω λόγου. πατὴρ μὲν ἂν γένοιτʼ ἄνευ μητρός· πέλας μάρτυς πάρεστι παῖς Ὀλυμπίου Διός, 665οὐδʼ ἐν σκότοισι νηδύος τεθραμμένη, ἀλλʼ οἷον ἔρνος οὔτις ἂν τέκοι θεός. ἐγὼ δέ, Παλλάς, τἄλλα θʼ ὡς ἐπίσταμαι, τὸ σὸν πόλισμα καὶ στρατὸν τεύξω μέγαν, καὶ τόνδʼ ἔπεμψα σῶν δόμων ἐφέστιον, 670ὅπως γένοιτο πιστὸς εἰς τὸ πᾶν χρόνου καὶ τόνδʼ ἐπικτήσαιο σύμμαχον, θεά, καὶ τοὺς ἔπειτα, καὶ τάδʼ αἰανῶς μένοι στέργειν τὰ πιστὰ τῶνδε τοὺς ἐπισπόρους.

Chorus Zeus gives greater honor to a father’s death, according to what you say; yet he himself bound his aged father, Cronus. How does this not contradict what you say? I call on you as witnesses to hear these things.

Apollo Oh, monsters utterly loathed and detested by the gods! Zeus could undo fetters, there is a remedy for that, and many means of release. But when the dust has drawn up the blood of a man, once he is dead, there is no return to life. For this, my father has made no magic spells, although he arranges all other things, turning them up and down; nor does his exercise of force cost him a breath.

Chorus See how you advocate acquittal for this man! After he has poured out his mother’s blood on the ground, shall he then live in his father’s house in Argos? Which of the public altars shall he use? What purification rite of the brotherhoods will receive him?

Apollo I will explain this, too, and see how correctly I will speak. The mother of what is called her child is not the parent, but the nurse of the newly-sown embryo. The one who mounts is the parent, whereas she, as a stranger for a stranger, preserves the young plant, if the god does not harm it. And I will show you proof of what I say: a father might exist without a mother. A witness is here at hand, the child of Olympian Zeus, who was not nursed in the darkness of a womb, and she is such a child as no goddess could give birth to. For my part, Pallas, as in all other matters, as I know how, I will make your city and people great; and I have sent this man as a suppliant to your sanctuary so that he may be faithful for all time, and that you, goddess, might win him and those to come after him as a new ally and so that these pledges of faith might remain always, for the later generations of these people to cherish.

Ἀθηνᾶ 674ἤδη κελεύω τούσδʼ ἀπὸ γνώμης φέρειν 675ψῆφον δικαίαν, ὡς ἅλις λελεγμένων; Χορός ἡμῖν μὲν ἤδη πᾶν τετόξευται βέλος. μένω δʼ ἀκοῦσαι πῶς ἀγὼν κριθήσεται. Ἀθηνᾶ τί γάρ; πρὸς ὑμῶν πῶς τιθεῖσʼ, ἄμομφος ὦ; Ἀπόλλων ἠκούσαθʼ ὧν ἠκούσατʼ, ἐν δὲ καρδίᾳ 680ψῆφον φέροντες ὅρκον αἰδεῖσθε, ξένοι.

Athena Am I to assume that enough has been said, and shall I now command these jurors to cast an honest vote according to their judgment?

Chorus For our part, every bolt is already shot. But I am waiting to hear how the trial will be decided.

Athena Why not? As for you, how shall I arrange matters so that I will not be blamed by you?

Apollo You have heard what you have heard; and as you cast your ballots, keep the oath sacred in your hearts, friends.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.