Aeschylus · Eumenides Εὐμενίδες

Aeschylus, Eumenides 235–298: Orestes at Athena's statue; the Furies find him

Orestes comes to Athens and, clasping the statue of Athena, asks her to receive him kindly and to be his ally in Argos without war. The Furies arrive, following the blood-scent, and find him, and say that they will drink his blood and drag him down. Orestes answers that he has been purified many times and knows the rules of speech and silence, and calls on Athena to help him.

Lines 235–298 · 518 words · click a number to copy its link
Ὀρέστης 235ἄνασσʼ Ἀθάνα, Λοξίου κελεύμασιν ἥκω, δέχου δὲ πρευμενῶς ἀλάστορα, οὐ προστρόπαιον οὐδʼ ἀφοίβαντον χέρα, ἀλλʼ ἀμβλὺς ἤδη προστετριμμένος τε πρὸς ἄλλοισιν οἴκοις καὶ πορεύμασιν βροτῶν. 240ὅμοια χέρσον καὶ θάλασσαν ἐκπερῶν, σῴζων ἐφετμὰς Λοξίου χρηστηρίους, πρόσειμι δῶμα καὶ βρέτας τὸ σόν, θεά. αὐτοῦ φυλάσσων ἀναμένω τέλος δίκης. Χορός εἶεν· τόδʼ ἐστὶ τἀνδρὸς ἐκφανὲς τέκμαρ. 245ἕπου δὲ μηνυτῆρος ἀφθέγκτου φραδαῖς. τετραυματισμένον γὰρ ὡς κύων νεβρὸν πρὸς αἷμα καὶ σταλαγμὸν ἐκματεύομεν. πολλοῖς δὲ μόχθοις ἀνδροκμῆσι φυσιᾷ σπλάγχνον· χθονὸς γὰρ πᾶς πεποίμανται τόπος, 250ὑπέρ τε πόντον ἀπτέροις ποτήμασιν ἦλθον διώκουσʼ, οὐδὲν ὑστέρα νεώς. καὶ νῦν ὅδʼ ἐνθάδʼ ἐστί που καταπτακών. ὀσμὴ βροτείων αἱμάτων με προσγελᾷ.

Orestes Lady Athena, at Loxias’ command I have come. Receive kindly an accursed wretch, not one who seeks purification, or with unclean hand, but with my guilt’s edge already blunted and worn away at other homes and in the travelled paths of men. Going over land and sea alike, keeping the commands of Loxias’ oracle, I now approach your house and image, goddess. Here I will keep watch and await the result of my trial.

Chorus Aha! This is a clear sign of the man. Follow the hints of a voiceless informer. For as a hound tracks a wounded fawn, so we track him by the drops of blood. My lungs pant from many tiring struggles, for I have roamed over the whole earth, and I have come over the sea in wingless flight, pursuing him, no slower than a ship. And now he is here somewhere, cowering. The smell of human blood gives me a smiling welcome.

Chorus

254ὅρα ὅρα μάλʼ αὖ, 255λεύσσετε πάντα, μὴ λάθῃ φύγδα βὰς ματροφόνος ἀτίτας. ὁ δʼ αὖτέ γʼ ἀλκὰν ἔχων περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου 260ὑπόδικος θέλει γενέσθαι χρεῶν. τὸ δʼ οὐ πάρεστιν· αἷμα μητρῷον χαμαὶ δυσαγκόμιστον, παπαῖ, τὸ διερὸν πέδοι χύμενον οἴχεται. ἀλλʼ ἀντιδοῦναι δεῖ σʼ ἀπὸ ζῶντος ῥοφεῖν 265ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σοῦ φεροίμαν βοσκὰν πώματος δυσπότου· καὶ ζῶντά σʼ ἰσχνάνασʼ ἀπάξομαι κάτω, ἀντίποινʼ ὡς τίνῃς ματροφόνου δύας. ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν 270ἢ θεὸν ἢ ξένον τινʼ ἀσεβῶν ἢ τοκέας φίλους, ἔχονθʼ ἕκαστον τῆς δίκης ἐπάξια. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν ἔνερθε χθονός, 275δελτογράφῳ δὲ πάντʼ ἐπωπᾷ φρενί.

Look! Look again! Look everywhere, so that the matricide will not escape by secret flight, with his debt unpaid! Yes, here he is again with a defense; his arms twisted around the image of the immortal goddess, he wishes to be tried for his debt. But that is not possible; a mother’s blood upon the earth is hard to recover—alas, the liquid poured on the ground is gone. But you must allow me in return to suck the red blood from your living limbs. May I feed on you—a gruesome drink! I will wither you alive and drag you down, so that you pay atonement for your murdered mother’s agony. And you will see any other mortal who has sinned by not honoring a god or a stranger or dear parents, each having a just punishment. For Hades is mighty in holding mortals to account under the earth, and he observes all things and within his mind inscribes them.

Orestes

276ἐγὼ διδαχθεὶς ἐν κακοῖς ἐπίσταμαι πολλοὺς καθαρμούς, καὶ λέγειν ὅπου δίκη σιγᾶν θʼ ὁμοίως· ἐν δὲ τῷδε πράγματι φωνεῖν ἐτάχθην πρὸς σοφοῦ διδασκάλου. 280βρίζει γὰρ αἷμα καὶ μαραίνεται χερός, μητροκτόνον μίασμα δʼ ἔκπλυτον πέλει· ποταίνιον γὰρ ὂν πρὸς ἑστίᾳ θεοῦ Φοίβου καθαρμοῖς ἠλάθη χοιροκτόνοις. πολὺς δέ μοι γένοιτʼ ἂν ἐξ ἀρχῆς λόγος, 285ὅσοις προσῆλθον ἀβλαβεῖ ξυνουσίᾳ. καὶ νῦν ἀφʼ ἁγνοῦ στόματος εὐφήμως καλῶ χώρας ἄνασσαν τῆσδʼ Ἀθηναίαν ἐμοὶ μολεῖν ἀρωγόν· κτήσεται δʼ ἄνευ δορὸς 290αὐτόν τε καὶ γῆν καὶ τὸν Ἀργεῖον λεὼν πιστὸν δικαίως ἐς τὸ πᾶν τε σύμμαχον. ἀλλʼ εἴτε χώρας ἐν τόποις Λιβυστικοῖς, Τρίτωνος ἀμφὶ χεῦμα γενεθλίου πόρου, τίθησιν ὀρθὸν ἢ κατηρεφῆ πόδα, 295φίλοις ἀρήγουσʼ, εἴτε Φλεγραίαν πλάκα θρασὺς ταγοῦχος ὡς ἀνὴρ ἐπισκοπεῖ, ἔλθοι—κλύει δὲ καὶ πρόσωθεν ὢν θεός— ὅπως γένοιτο τῶνδʼ ἐμοὶ λυτήριος.

Taught by misery, I know many purification rituals, and I know where it is right to speak and equally to be silent; and in this case, I have been ordered to speak by a wise teacher. For the blood is slumbering and fading from my hand, the pollution of matricide is washed away; while it was still fresh, it was driven away at the hearth of the god Phoebus by purifying sacrifices of swine. It would be a long story to tell from the beginning, how many people I have visited, with no harm from association with me. So now with a pure mouth I piously invoke Athena, lady of this land, to come to my aid. Without the spear, she will win me and my land and the Argive people as faithful and true allies for all time. But whether in some region of the Libyan land, near the waters of Triton, her native stream, she is in action or at rest, aiding those whom she loves, or whether, like a bold marshal, she is surveying the Phlegraean plain, oh, let her come—as a goddess, she hears even from far away—to be my deliverer from distress!

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.