Aeschylus · Eumenides Εὐμενίδες

Aeschylus, Eumenides 397–489: Athena arrives and hears both sides

Athena arrives from the Scamander and is astonished at the strange group. The Furies tell her who they are and what their function is, and she says that only half of the case has been heard. Orestes tells her who he is, and says that he killed his mother by Apollo's command. Athena says that the case is too great for any single mortal, and decides to appoint judges from the citizens to try it.

Lines 397–489 · 923 words · click a number to copy its link
Ἀθηνᾶ 397πρόσωθεν ἐξήκουσα κληδόνος βοὴν ἀπὸ Σκαμάνδρου γῆν καταφθατουμένη, ἣν δῆτʼ Ἀχαιῶν ἄκτορές τε καὶ πρόμοι, 400τῶν αἰχμαλώτων χρημάτων λάχος μέγα, ἔνειμαν αὐτόπρεμνον εἰς τὸ πᾶν ἐμοί, ἐξαίρετον δώρημα Θησέως τόκοις· ἔνθεν διώκουσʼ ἦλθον ἄτρυτον πόδα, πτερῶν ἄτερ ῥοιβδοῦσα κόλπον αἰγίδος. καινὴν δʼ ὁρῶσα τήνδʼ ὁμιλίαν χθονὸς ταρβῶ μὲν οὐδέν, θαῦμα δʼ ὄμμασιν πάρα. τίνες ποτʼ ἐστέ; πᾶσι δʼ ἐς κοινὸν λέγω· βρέτας τε τοὐμὸν τῷδʼ ἐφημένῳ ξένῳ, 410ὑμᾶς θʼ ὁμοίας οὐδενὶ σπαρτῶν γένει, οὔτʼ ἐν θεαῖσι πρὸς θεῶν ὁρωμένας οὔτʼ οὖν βροτείοις ἐμφερεῖς μορφώμασιν. λέγειν δʼ ἄμομφον ὄντα τοὺς πέλας κακῶς πρόσω δικαίων ἠδʼ ἀποστατεῖ θέμις. Χορός 415πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη. ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα. Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα. Ἀθηνᾶ γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους. Χορός τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα. Ἀθηνᾶ 420μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον. Χορός βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν. Ἀθηνᾶ καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς; Χορός ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται. Ἀθηνᾶ ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς; Χορός 425φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο. Ἀθηνᾶ ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον; Χορός ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν; Ἀθηνᾶ δυοῖν παρόντοιν ἥμισυς λόγου πάρα. Χορός ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι. Ἀθηνᾶ 430κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις. Χορός πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ. Ἀθηνᾶ ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω. Χορός ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην. Ἀθηνᾶ ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος; Χορός 435πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων.

Athena From afar I heard the call of a summons, from the Scamander, while I was taking possession of the land, which the leaders and chiefs of the Achaeans assigned to me, a great portion of the spoil their spears had won, to be wholly mine forever, a choice gift to Theseus’ sons. From there I have come, urging on my tireless foot, without wings rustling the folds of my aegis, As I see this strange company of visitors to my land, I am not afraid, but it is a wonder to my eyes. Who in the world are you? I address you all in common—this stranger sitting at my image, and you, who are like no race of creatures ever born, neither seen by gods among goddesses nor resembling mortal forms. But it is far from just to speak ill of one’s neighbor who is blameless, and Right stands aloof.

Chorus Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.

Athena I now know your family and the names by which you are called.

Chorus You will soon learn my office.

Athena I shall understand, if someone would tell the story clearly.

Chorus We drive murderers from their homes.

Athena And where is the end of flight for the killer?

Chorus Where joy is absent and unknown.

Athena And would you drive this man with your shrieks to such flight?

Chorus Yes, for he thought it right to be his mother’s murderer.

Athena Through other compulsions, or in fear of someone’s wrath?

Chorus Where is there a spur so keen as to compel the murder of a mother?

Athena Two parties are present; only half the case is heard.

Chorus But he will not receive an oath nor does he want to give one.

Athena You want to be called just rather than to act justly.

Chorus How so? Teach me. For you are not poor in subtleties.

Athena I say that oaths must not win victory for injustice.

Chorus Well then, question him, and make a straight judgment.

Athena Then would you turn over the decision of the charge to me?

Chorus How not?—since we honor you because you are worthy and of worthy parentage.

Ἀθηνᾶ 436τί πρὸς τάδʼ εἰπεῖν, ὦ ξένʼ, ἐν μέρει θέλεις; λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς τὰς σάς, ἔπειτα τόνδʼ ἀμυναθοῦ ψόγον· εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε 440ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος. τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι. Ὀρέστης ἄνασσʼ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων τῶν σῶν ἐπῶν μέλημʼ ἀφαιρήσω μέγα. 445οὐκ εἰμὶ προστρόπαιος, οὐδʼ ἔχων μύσος πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην βρέτας. τεκμήριον δὲ τῶνδέ σοι λέξω μέγα. ἄφθογγον εἶναι τὸν παλαμναῖον νόμος, ἔστʼ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου 450σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ. πάλαι πρὸς ἄλλοις ταῦτʼ ἀφιερώμεθα οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις. ταύτην μὲν οὕτω φροντίδʼ ἐκποδὼν λέγω. γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα. 455Ἀργεῖός εἰμι, πατέρα δʼ ἱστορεῖς καλῶς, Ἀγαμέμνονʼ, ἀνδρῶν ναυβατῶν ἁρμόστορα, ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν ἔθηκας. ἔφθιθʼ οὗτος οὐ καλῶς, μολὼν εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ 460μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν κρύψασʼ, ἃ λουτρῶν ἐξεμαρτύρει φόνον. κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον, ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι, ἀντικτόνοις ποιναῖσι φιλτάτου πατρός. 465καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος, ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ, εἰ μή τι τῶνδʼ ἔρξαιμι τοὺς ἐπαιτίους. σὺ δʼ εἰ δικαίως εἴτε μὴ κρῖνον δίκην· πράξας γὰρ ἐν σοὶ πανταχῇ τάδʼ αἰνέσω.

Athena What do you want to say to this, stranger, in turn? After you name your country and family and fortunes, then defend yourself against this charge; if indeed, relying on the justice of your case, you sit clinging to my image near my hearth, as a sacred suppliant, like Ixion. To all this give me a plain answer.

Orestes Lady Athena, first of all I will take away a great anxiety from your last words. I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of a new-born victim by a man who can purify from murder. Long before at other houses I have been thus purified both by victims and by flowing streams. And so I declare that this concern is out of the way. As to my family, you will soon learn. I am an Argive; my father—you rightly inquire about him—was Agamemnon, the commander of the naval forces; along with him, you made Troy, the city of Ilion, to be no city. He did not die nobly, after he came home; but my black-hearted mother killed him after she covered him in a crafty snare that still remains to witness his murder in the bath. And when I came back home, having been an exile in the time before, I killed the woman who gave birth to me, I will not deny it, as the penalty in return for the murder of my dearly-loved father. Together with me Loxias is responsible for this deed, because he threatened me with pains, a goad for my heart, if I should fail to do this deed to those who were responsible. You judge whether I acted justly or not; whatever happens to me at your hands, I will be content.

Athena

470τὸ πρᾶγμα μεῖζον, εἴ τις οἴεται τόδε βροτὸς δικάζειν· οὐδὲ μὴν ἐμοὶ θέμις φόνου διαιρεῖν ὀξυμηνίτου δίκας· ἄλλως τε καὶ σὺ μὲν κατηρτυκὼς ἐμοῖς ἱκέτης προσῆλθες καθαρὸς ἀβλαβὴς δόμοις· 475οὕτως δʼ ἄμομφον ὄντα σʼ αἰδοῦμαι πόλει. αὗται δʼ ἔχουσι μοῖραν οὐκ εὐπέμπελον, καὶ μὴ τυχοῦσαι πράγματος νικηφόρου, χώρᾳ μεταῦθις ἰὸς ἐκ φρονημάτων πέδοι πεσὼν ἄφερτος αἰανὴς νόσος. 480τοιαῦτα μὲν τάδʼ ἐστίν· ἀμφότερα, μένειν πέμπειν τε δυσπήμαντʼ ἀμηχάνως ἐμοί. ἐπεὶ δὲ πρᾶγμα δεῦρʼ ἐπέσκηψεν τόδε, φόνων δικαστὰς ὁρκίους αἱρουμένη θεσμὸν τὸν εἰς ἅπαντʼ ἐγὼ θήσω χρόνον. 485ὑμεῖς δὲ μαρτύριά τε καὶ τεκμήρια καλεῖσθʼ, ἀρωγὰ τῆς δίκης ὁρκώματα· κρίνασα δʼ ἀστῶν τῶν ἐμῶν τὰ βέλτατα ἥξω, διαιρεῖν τοῦτο πρᾶγμʼ ἐτητύμως, ὅρκον πορόντας μηδὲν ἔκδικον φράσειν.

The matter is too great, if any mortal thinks to pass judgment on it; no, it is not lawful even for me to decide on cases of murder that is followed by the quick anger of the Furies, especially since you, by rites fully performed, have come a pure and harmless suppliant to my house; and so I respect you, since you do not bring harm to my city. Yet these women have an office that does not permit them to be dismissed lightly; and if they fail to win their cause, the venom from their resentment will fall upon the ground, an intolerable, perpetual plague afterwards in the land. So stands the case: either course—to let them stay, to drive them out—brings disaster and perplexity to me. But since this matter has fallen here, I will select judges of homicide bound by oath, and I will establish this tribunal for all time. Summon your witnesses and proofs, sworn evidence to support your case; and I will return when I have chosen the best of my citizens, for them to decide this matter truly, after they take an oath that they will pronounce no judgment contrary to justice.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.