Theocritus · Idylls Εἰδύλλια

Theocritus, Idylls 29.1–40: Idyll 29: Wine and truth, a plea to a beloved boy

A drinking-song says that wine tells the truth, and the speaker tells the boy he loves that he is not loved in return. He asks him to be kinder while there is time, since youth is swift. He ends by warning that if the boy casts his words to the winds he will not come when called.

Lines 29.1–40 · 415 words · click a number to copy its link
1οἶνος ὦ φίλε παῖ λέγεται καὶ ἀλάθεα· κἄμμε χρὴ μεθύοντας ἀλαθέας ἔμμεναι. κἤγω μὲν τὰ φρενῶν ἐρέω κέατʼ ἐν μυχῷ. οὐκ ὄλας φιλέειν μʼ ἐθέλησθʼ ἀπὸ καρδίας. 5γινώσκω· τὸ γὰρ ἅμισυ τᾶς ζοΐας ἔχω ζὰ τὰν σὰν ἰδέαν, τὸ δὲ λοιπὸν ἀπώλετο. χὥτα μὲν σὺ θέλῃς, μακάρεσσιν ἴσαν ἄγω ἁμέραν· ὅτα δʼ οὐκ ἐθέλῃς τύ, μάλʼ ἐν σκότῳ. πῶς ταῦτʼ ἄρμενα, τὸν φιλέοντʼ ἀνίαις δίδων; 10ἀλλʼ εἴ μοί τι πίθοιο νέος προγενεστέρῳ, τῷ κε λώιον αὔτος ἔχων ἔμʼ ἐπαινέσαις, ποίησαι καλίαν μίαν εἰν ἑνὶ δενδρίῳ, ὅππῃ μηδὲν ἀπίξεται ἄγριον ὄρπετον. νῦν δὲ τῶδε μὲν ἄματος ἄλλον ἔχης κλάδον, 15ἄλλον δʼ αὔριον, ἐξ ἑτέρω δʼ ἕτερον μάτης· καἰ μέν σευ τὸ κάλον τις ἴδων ῥέθος αἰνέσαι, τῷ δʼ εὖθυς πλέον ἢ τριέτης ἐγένευ φίλος, τὸν πρῶτον δὲ φιλεῦντα τρίταιον ἐθήκαο. ἄνδρων τῶν ὑπερανορέων δοκίμοις πνέειν. 20φίλη δʼ, ἇς κʼ ἔτʼ ἔῃς, τὸν ὕμοιον ἔχην ἄει. αἰ γὰρ ὧδε πόῃς, ἄγαθος μὲν ἀκούσεαι ἐξ ἄστων· ὁ δέ τοί κʼ Ἔρος οὐ χαλέπως ἔχοι, ὃς ἄνδρων φρένας εὐμαρέως ὑποδάμναται, κἤμε μάλθακον ἐξ ἐπόησε σιδαρίω. 25ἀλλὰ πὲρ ἀπάλω στύματός σε πεδέρχομαι ὀμνάσθην, ὅτι πέρυσιν ἦσθα νεώτερος, χὥτι γηραλέοι πέλομες πρὶν ἀποπτύσαι καὶ ῥύσοι, νεότατα δʼ ἔχην παλινάγρετον οὐκ ἔστι· πτέρυγας γὰρ ἐπομμαδίαις φόρη, 30κἄμμες βαρδύτεροι τὰ ποτήμενα συλλάβην. ταῦτα χρὴ νοέοντα πέλην ποτιμώτερον, καί μοι τὠραμένῳ συνέραν ἀδόλως σέθεν, ὅπως, ἁνίκα τὰν γένυν ἀνδρεΐαν ἔχῃς, ἀλλάλοισι πελώμεθʼ Ἀχιλλέϊοι φίλοι. 35αἰ δὲ ταῦτα φέρην ἀνέμοισιν ἐπιτρόπῃς, ἐν θύμῳ δὲ λέγῃς τί με δαιμόνιʼ ἐνόχλης; νῦν μὲν κἠπὶ τὰ χρύσεα μᾶλʼ ἔνεκεν σέθεν βαίην καὶ φύλακον νεκύων πεδὰ Κέρβερον, τότα δʼ οὐδὲ καλεῦντος ἐπʼ αὐλεΐαις θύραις 40προμόλοιμί κε παυσάμενος χαλέπω πόθω.

‘WINE and truth,’ dear child, says the proverb, and in wine are we, and the truth we must tell. Yes, I will say to thee all that lies in my soul’s inmost chamber. Thou dost not care to love me with thy whole heart! I know, for I live half my life in the sight of thy beauty, but all the rest is ruined. When thou art kind, my day is like the days of the Blessed, but when thou art unkind, ’tis deep in darkness. How can it be right thus to torment thy friend? Nay, if thou wilt listen at all, child, to me, that am thine elder, happier thereby wilt thou be, and some day thou wilt thank me. Build one nest in one tree, where no fierce snake can come; for now thou dost perch on one branch to-day, and on another to-morrow, always seeking what is new. And if a stranger see and praise thy pretty face, instantly to him thou art more than a friend of three years’ standing, while him that loved thee first thou holdest no higher than a friend of three days. Thou savourest, methinks, of the love of some great one; nay, choose rather all thy life ever to keep the love of one that is thy peer. If this thou dost thou wilt be well spoken of by thy townsmen, and Love will never be hard to thee, Love that lightly vanquishes the minds of men, and has wrought to tenderness my heart that was of steel. Nay, by thy delicate mouth I approach and beseech thee, remember that thou wert younger yesteryear, and that we wax grey and wrinkled, or ever we can avert it; and none may recapture his youth again, for the shoulders of youth are winged, and we are all too slow to catch such flying pinions.

Mindful of this thou shouldst be gentler, and love me without guile as I love thee, so that, when thou hast a manly beard, we may be such friends as were Achilles and Patroclus!

But, if thou dost cast all I say to the winds to waft afar, and cry, in anger, ‘Why, why, dost thou torment me?’ then I,—that now for thy sake would go to fetch the golden apples, or to bring thee Cerberus, the watcher of the dead,—would not go forth, didst thou stand at the court-doors and call me. I should have rest from my cruel love.

English translation by Andrew Lang (1889). Original text: R. J. Cholmeley (ed.), The Idylls of Theocritus, London: George Bell and Sons, 1901-1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain. Introductions, summaries and notes © GreekMythology.com.