Theocritus · Idylls Εἰδύλλια

Theocritus, Idylls 21.1–67: Idyll 21: The two fishermen

Two old fishermen sleep in their hut by the sea, and one of them tells the other his dream of catching a golden fish. He is afraid of the oath he swore never to fish again. His friend says dreams are lies and that he should look for fish of flesh.

Lines 21.1–67 · 753 words · click a number to copy its link
1Ἁ πενία Διόφαντε μόνα τὰς τέχνας ἐγείρει, αὐτὰ τῶ μόχθοιο διδάσκαλος· οὐδὲ γὰρ εὕδειν ἀνδράσιν ἐργατίναισι κακαὶ παρέχοντι μέριμναι. κἂν ὀλίγον νυκτός τις ἐπιμύσσῃσι, τὸν ὕπνον 5αἰφνίδιον θορυβεῦσιν ἐφιστάμεναι μελεδῶναι. Ἰχθύος ἀγρευτῆρες ὅμως δύο κεῖντο γέροντες, στρωσάμενοι βρύον αὖον ὑπὸ πλεκταῖς καλύβαισι, κεκλιμένοι τοίχῳ τῷ φυλλίνῳ· ἐγγύθι δʼ αὐτοῖν κεῖτο τὰ ταῖν χειροῖν ἀθλήματα, τοὶ καλαθίσκοι, 10τοὶ κάλαμοι, τἄγκιστρα τὰ φυκιόεντα δέλητα ὁρμιαὶ κύρτοι τε καὶ ἐκ σχοίνων λαβύρινθοι, μήρινθοι κώπα τε γέρων τʼ ἐπʼ ἐρείσμασι λέμβος· νέρθεν τᾶς κεφαλᾶς φορμὸς βραχύς, εἷμά τʼ ἐπί σφι οὗτος τοῖς ἁλιεῦσιν ὁ πᾶς πόρος, οὗτος ὁ πλοῦτος. 15οὐδεὶς δʼ αὖ σισύραν εἶχʼ οὐ λίνα· πάντα περισσά, πάντʼ ἐδόκει τήνοις· ἁ γὰρ πενία σφας ἔτειρε οὐδεὶς δʼ ἐν μέσσῳ γείτων· πενίᾳ δὲ παρʼ αὐτὰν θλιβομέναν καλύβαν τρυφερὸν προσέναχε θάλασσα. κοὔπω τὸν μέσατον δρόμον ἄνυεν ἅρμα Σελάνας, 20τοὺς δʼ ἁλιεῖς ἤγειρε φίλος πόνος, ἐκ βλεφάρων δὲ ὕπνον ἀπωσάμενοι σφετέραις φρεσὶν ἤρεθον αὐδάν. ψεύδοντʼ ὦ φίλε πάντες, ὅσοι τὰς νύκτας ἔφασκον τῶ θέρεος μινύθειν, ὅτε τἄματα μακρὰ φέρει Ζεύς. ἤδη μυρίʼ ἐσεῖδον ὀνείρατα, κοὐδέπω ἀώς. 25μὴ λαθόμην; τί τὸ χρῆμα; χρόνον δʼ αἱ νύκτες ἔχοντι. Ἀσφαλίων, μέμφῃ τὸ καλὸν θέρος; οὐ γὰρ ὁ καιρὸς αὐτομάτως παρέβα τὸν ἑὸν δρόμον· ἀλλὰ τὸν ὕπνον ἁ φροντὶς κόπτοισα μακρὰν τὰν νύκτα ποιεῖ τοι. ἆρʼ ἔμαθες κρίνειν πόκʼ ἐνύπνια; χρηστὰ γὰρ εἶδον. 30οὔ σε θέλω τὠμῶ φαντάσματος ἦμεν ἄμοιρον. ὡς καὶ τὰν ἄγραν, τὠνείρατα πάντα μερίζευ. ὃς γὰρ ἂν εἰκάξῃ κατὰ τὸν νόον οὗτος ἄριστος ἐστὶν ὀνειροκρίτας, ὁ διδάσκαλός ἐστι παρʼ ᾧ νοῦς. ἄλλως καὶ σχολά ἐστι· τί γὰρ ποιεῖν ἂν ἔχοι τις 35κείμενος ἐν φύλλοις ποτὶ κύματι μηδὲ καθεύδων, ἀλλʼ ὄνος ἐν ῥάμνῳ τό τε λύχνιον ἐν πρυτανείῳ· φαντὶ γὰρ ἀγρυπνίαν τόδʼ ἔχειν. λέγε μοί ποτε νυκτὸς ὄψιν, ἐπεὶ τά τις οἶδε λέγει μανύεν ἑταίρῳ.

’TIS Poverty alone, Diophantus, that awakens the arts; Poverty, the very teacher of labour. Nay, not even sleep is permitted, by weary cares, to men that live by toil, and if, for a little while, one close his eyes in the night, cares throng about him, and suddenly disquiet his slumber.

Two fishers, on a time, two old men, together lay and slept; they had strown the dry sea-moss for a bed in their wattled cabin, and there they lay against the leafy wall. Beside them were strewn the instruments of their toilsome hands, the fishing-creels, the rods of reed, the hooks, the sails bedraggled with sea-spoil, the lines, the weeds, the lobster pots woven of rushes, the seines, two oars, and an old coble upon props. Beneath their heads was a scanty matting, their clothes, their sailor’s caps. Here was all their toil, here all their wealth. The threshold had never a door, nor a watch-dog; all things, all, to them seemed superfluity, for Poverty was their sentinel. They had no neighbour by them, but ever against their narrow cabin gently floated up the sea.

The chariot of the moon had not yet reached the mid-point of her course, but their familiar toil awakened the fishermen; from their eyelids they cast out slumber, and roused their souls with speech.

Asphalion. They lie all, my friend, who say that the nights wane short in summer, when Zeus brings the long days. Already have I seen ten thousand dreams, and the dawn is not yet. Am I wrong, what ails them, the nights are surely long?

The Friend. Asphalion, thou blamest the beautiful summer! It is not that the season hath wilfully passed his natural course, but care, breaking thy sleep, makes night seem long to thee.

Asphalion. Didst ever learn to interpret dreams? for good dreams have I beheld. I would not have thee to go without thy share in my vision; even as we go shares in the fish we catch, so share all my dreams! Sure, thou art not to be surpassed in wisdom; and he is the best interpreter of dreams that hath wisdom for his teacher. Moreover, we have time to idle in, for what could a man find to do, lying on a leafy bed beside the wave and slumbering not? Nay, the ass is among the thorns, the lantern in the town hall, for, they say, it is always sleepless.

The Friend. Tell me, then, the vision of the night; nay, tell all to thy friend.

39δειλινὸν ὡς κατέδαρθον ἐν εἰναλίοισι πόνοισιν 40(οὐ μὰν ἦν πολύσιτος, ἐπεὶ δειπνεῦντες ἐν ὥρᾳ, εἰ μέμνῃ, τᾶς γαστρὸς ἐφειδόμεθʼ), εἶδον ἐμαυτὸν ἐν πέτρᾳ μεμαῶτα, καθεζόμενος δʼ ἐδόκευον ἰχθύας, ἐκ καλάμων δὲ πλάνον κατέσειον ἐδωδάν. καί τις τῶν τραφερῶν ὠρέξατο· καὶ γὰρ ἐν ὕπνοις 45πᾶσα κύων ἄρκτον μαντεύεται, ἰχθύα κἠγών. χὡ μὲν τὠγκίστρῳ ποτεφύετο, καὶ ῥέεν αἷμα, τὸν κάλαμον δʼ ὑπὸ τῶ κινήματος ἀγκύλον εἶχον τὼ χέρε τεινόμενον περικλώμενον, εὐρὺν ἀγῶνα, πῶς νιν ἕλω μέγαν ἰχθὺν ἀφαυροτέροισι σιδάροις. 50εἶθʼ ὑπομιμνάσκων τῶ τρώματος ἠρέμʼ ἔνυξα, καὶ νύξας ἐχάλαξα, καὶ οὐ φεύγοντος ἔτεινα. ἤνυσα δʼ ὦν τὸν ἄεθλον, ἀνείλκυσα χρύσεον ἰχθύν, παντᾷ τοι χρυσῷ πεπυκασμένον· εἶχε δὲ δεῖμα, μήτι Ποσειδάωνι πέλοι πεφιλημένος ἰχθὺς 55ἢ τάχα τᾶς γλαυκᾶς κειμήλιον Ἀμφιτρίτης. ἠρέμα δʼ αὐτὸν ἐγὼν ἐκ τὠγκίστρω ἀπέλυσα, μή ποτε τῶ στόματος τἀγκίστρια χρυσὸν ἔχοιεν. καὶ τὸν μὲν πίστευσα καλεῖν τὸν ἐπήρατον ἰχθύν, ὤμοσα δʼ οὐκέτι λοιπὸν ὑπὲρ πελάγους πόδα θεῖναι, 60ἀλλὰ μενεῖν ἐπὶ γᾶς καὶ τῷ χρυσῷ βασιλεύσειν. ταῦτά με κἀξήγειρε, τὺ δʼ ὦ ξένε λοιπὸν ἔρειδε τὰν γνώμαν· ὅρκον γὰρ ἐγὼ τὸν ἐπώμοσα ταρβῶ. καὶ σύγε τί τρέσσεις; οὐκ ὤμοσας· οὐδὲ γὰρ ἰχθὺν χρύσεον ὡς ἴδες εὗρες, ἴσα δʼ ἦν ψεύδεσιν ὄψις, ἐλπὶς τῶν ὕπνων. ζάτει τὸν σάρκινον ἰχθύν, 65εἰ γάρ πᾳ κνώσσων ἔτʼ ἐτώσια ταῦτα ματεύσεις, μὴ σὺ θάνῃς λιμῷ καὶ τοῖς χρυσοῖσιν ὀνείροις.

Asphalion. As I was sleeping late, amid the labours of the salt sea (and truly not too full-fed, for we supped early if thou dost remember, and did not overtax our bellies), I saw myself busy on a rock, and there I sat and watched the fishes, and kept spinning the bait with the rods. And one of the fish nibbled, a fat one, for in sleep dogs dream of bread, and of fish dream I. Well, he was tightly hooked, and the blood was running, and the rod I grasped was bent with his struggle. So with both hands I strained, and had a sore tussle for the monster. How was I ever to land so big a fish with hooks all too slim? Then just to remind him he was hooked, I gently pricked him, pricked, and slackened, and, as he did not run, I took in line. My toil was ended with the sight of my prize; I drew up a golden fish, lo you, a fish all plated thick with gold! Then fear took hold of me, lest he might be some fish beloved of Posidon, or perchance some jewel of the sea-grey Amphitrite. Gently I unhooked him, lest ever the hooks should retain some of the gold of his mouth. Then I dragged him on shore with the ropes, and swore that never again would I set foot on sea, but abide on land, and lord it over the gold.

This was even what wakened me, but, for the rest, set thy mind to it, my friend, for I am in dismay about the oath I swore.

The Friend. Nay, never fear, thou art no more sworn than thou hast found the golden fish of thy vision; dreams are but lies. But if thou wilt search these waters, wide awake, and not asleep, there is some hope in thy slumbers; seek the fish of flesh, lest thou die of famine with all thy dreams of gold!

English translation by Andrew Lang (1889). Original text: R. J. Cholmeley (ed.), The Idylls of Theocritus, London: George Bell and Sons, 1901-1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain. Introductions, summaries and notes © GreekMythology.com.