Euripides · Alcestis Ἄλκηστις

Euripides, Alcestis 1118–1163: Exodos: Heracles restores Alcestis to Admetus

Heracles tells Admetus to look at the woman, and Admetus, amazed, sees his wife, and wonders whether it is a ghost. Heracles tells him that he has wrestled with the god and won her back, but that she may not speak to him until she has been purified for three days. He departs, and Admetus calls on his people to hold dances and sacrifices; the Chorus ends the play.

Lines 1118–1163 · 496 words · click a number to copy its link
Ἄδμητος 1118καὶ δὴ προτείνω, Γοργόν’ ὡς καρατομῶν. Ἡρακλῆς ἔχεις; Ἄδμητος ἔχω; ναί. Ἡρακλῆς σῷζέ νυν, καὶ τὸν Διὸς 1120φήσεις ποτ’ εἶναι παῖδα γενναῖον ξένον. βλέψον πρὸς αὐτήν, εἴ τι σῇ δοκεῖ πρέπειν γυναικί· λύπης δ’ εὐτυχῶν μεθίστασο. Ἄδμητος ὦ θεοί, τί λέξω—θαῦμ’ ἀνέλπιστον τόδε— γυναῖκα λεύσσων τήνδʼ; —ἐμὴν ἐτητύμως; 1125ἢ κέρτομός με θεοῦ τις ἐκπλήσσει χαρά; Ἡρακλῆς οὐκ ἔστιν, ἀλλὰ τήνδ’ ὁρᾷς δάμαρτα σήν. Ἄδμητος ὅρα γε μή τι φάσμα νερτέρων τόδ’ ᾖ. Ἡρακλῆς οὐ ψυχαγωγὸν τόνδ’ ἐποιήσω ξένον. Ἄδμητος ἀλλ’ ἣν ἔθαπτον εἰσορῶ δάμαρτ’ ἐμήν; Ἡρακλῆς 1130σάφ’ ἴσθʼ. ἀπιστεῖν δ’ οὔ σε θαυμάζω τύχην. Ἄδμητος θίγω, προσείπω ζῶσαν ὡς δάμαρτ’ ἐμήν; Ἡρακλῆς πρόσειπʼ. ἔχεις γὰρ πᾶν ὅσονπερ ἤθελες. Ἄδμητος ὦ φιλτάτης γυναικὸς ὄμμα καὶ δέμας, ἔχω σ’ ἀέλπτως, οὔποτ’ ὄψεσθαι δοκῶν. Ἡρακλῆς 1135ἔχεις· φθόνος δὲ μὴ γένοιτό τις θεῶν. Ἄδμητος ὦ τοῦ μεγίστου Ζηνὸς εὐγενὲς τέκνον, εὐδαιμονοίης, καί σ’ ὁ φιτύσας πατὴρ σῴζοι· σὺ γὰρ δὴ τἄμ’ ἀνώρθωσας μόνος. πῶς τήνδ’ ἔπεμψας νέρθεν ἐς φάος τόδε; Ἡρακλῆς 1140μάχην συνάψας δαιμόνων τῷ κυρίῳ. Ἄδμητος ποῦ τόνδε Θανάτῳ φῂς ἀγῶνα συμβαλεῖν; Ἡρακλῆς τύμβον παρ’ αὐτὸν ἐκ λόχου μάρψας χεροῖν. Ἄδμητος τί γάρ ποθ’ ἥδ’ ἄναυδος ἕστηκεν γυνή; Ἡρακλῆς οὔπω θέμις σοι τῆσδε προσφωνημάτων 1145κλύειν, πρὶν ἂν θεοῖσι τοῖσι νερτέροις ἀφαγνίσηται καὶ τρίτον μόλῃ φάος. ἀλλ’ εἴσαγ’ εἴσω τήνδε· καὶ δίκαιος ὢν τὸ λοιπόν, Ἄδμητʼ, εὐσέβει περὶ ξένους. καὶ χαῖρʼ· ἐγὼ δὲ τὸν προκείμενον πόνον 1150Σθενέλου τυράννῳ παιδὶ πορσυνῶ μολών. Ἄδμητος μεῖνον παρ’ ἡμῖν καὶ ξυνέστιος γενοῦ. Ἡρακλῆς αὖθις τόδ’ ἔσται, νῦν δ’ ἐπείγεσθαί με δεῖ. Ἄδμητος ἀλλ’ εὐτυχοίης, νόστιμον δ’ ἔλθοις δόμον. ἀστοῖς δὲ πάσῃ τ’ ἐννέπω τετραρχίᾳ, 1155χοροὺς ἐπ’ ἐσθλαῖς συμφοραῖσιν ἱστάναι βωμούς τε κνισᾶν βουθύτοισι προστροπαῖς. νῦν γὰρ μεθηρμόσμεσθα βελτίω βίον τοῦ πρόσθεν· οὐ γὰρ εὐτυχῶν ἀρνήσομαι.

Admetus There, then, I stretch it out as toward the Gorgon’s severed head.

Heracles Hast hold of her?

Admetus I have.

Heracles So; keep her safely then, and in days to come thou wilt confess the son of Zeus proved himself a noble guest. Look well at her, if haply to thy gaze she have a semblance of thy wife; and now that thou art blest, cease from sorrowing.

Admetus Great gods, what shall I say? a marvel past all hope is here! My wife, my own true wife I see, or is some mocking rapture sent by heaven to drive me mad?

Heracles No, no; ’tis thy own wife thou seest here.

Admetus Beware it be not a phantom from that nether world.

Heracles No necromancer was this guest whom thou didst welcome.

Admetus Do I behold my wife, her whom I buried?

Heracles Be well assured thereof; still I marvel not thou dost distrust thy luck.

Admetus May I touch her, may I speak to her as my living wife?

Heracles Speak to her. For thou hast all thy heart’s desire.

Admetus O form and features of my well-loved wife! past all hope I hold thee, never expecting to see thee again.

Heracles So thou dost; may no jealous god rise against thee!

Admetus O noble son of almighty Zeus, good luck to thee! may the father that begat thee hold thee in his keeping; for thou and none else hast raised my fallen fortunes. How didst thou bring her from the world below to this light of day?

Heracles By encountering the god who had her in his power.

Admetus Where didst thou engage with Death? tell me this.

Heracles Just by the tomb I from my ambush sprang and caught him in my grip.

Admetus But why thus speechless stands my wife?

Heracles ’Tis not lawful yet for thee to hear her speak, ere she be purified from the gods below and the third day be come. So lead her in; and hereafter, e’en as now, be just and kind to guests, Admetus. Now farewell! for I must go to perform my appointed task for the lordly son of Sthenelus.

Admetus Abide with us and be our welcome guest.

Heracles Another time; now must I use all haste.

Admetus Good luck to thee! and mayst thou come again! To the citizens and ail my realm I make this proclamation, that they institute dances in honour of the glad event, and make the altars steam with sacrifice, and offer prayers; for now have I moored my bark of life in a happier haven than before, and so will own myself a happy man.

Chorus

1159πολλαὶ μορφαὶ τῶν δαιμονίων, 1160πολλὰ δ’ ἀέλπτως κραίνουσι θεοί· καὶ τὰ δοκηθέντ’ οὐκ ἐτελέσθη, τῶν δ’ ἀδοκήτων πόρον ηὗρε θεός. τοιόνδ’ ἀπέβη τόδε πρᾶγμα.

Many are the shapes that fortune takes, and oft the gods bring things to pass beyond our expectation. That which we deemed so sure is not fulfilled, while for that we never thought would be, God finds out a way. And such hath been the issue in the present case.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.