Euripides · Alcestis Ἄλκηστις

Euripides, Alcestis 614–674: Fourth episode: Pheres brings gifts and Admetus rejects him

Pheres expresses his sorrow over the loss of a noble wife and offers gifts for the burial. Admetus answers that he was not invited, and that his father refused to die for him when he had the chance, though he is old and has had his share of life. He says that he will no longer consider him his father, and the Chorus asks him to stop.

Lines 614–674 · 586 words · click a number to copy its link

Pheres

614ἥκω κακοῖσι σοῖσι συγκάμνων, τέκνον· 615ἐσθλῆς γάρ, οὐδεὶς ἀντερεῖ, καὶ σώφρονος γυναικὸς ἡμάρτηκας. ἀλλὰ ταῦτα μὲν φέρειν ἀνάγκη καίπερ ὄντα δύσφορα. δέχου δὲ κόσμον τόνδε, καὶ κατὰ χθονὸς ἴτω. τὸ ταύτης σῶμα τιμᾶσθαι χρεών, 620ἥτις γε τῆς σῆς προύθανε ψυχῆς, τέκνον, καί μ’ οὐκ ἄπαιδ’ ἔθηκεν οὐδ’ εἴασε σοῦ στερέντα γήρᾳ πενθίμῳ καταφθίνειν, πάσαις δ’ ἔθηκεν εὐκλεέστερον βίον γυναιξίν, ἔργον τλᾶσα γενναῖον τόδε. 625ὦ τόνδε μὲν σώσασʼ, ἀναστήσασα δὲ ἡμᾶς πίτνοντας, χαῖρε, κἀν Ἅιδου δόμοις εὖ σοι γένοιτο. φημὶ τοιούτους γάμους λύειν βροτοῖσιν, ἢ γαμεῖν οὐκ ἄξιον.

My son, I come to share thy sorrow, for thou hast lost a noble, peerless wife; that no man will deny. Yet must thou needs bear this blow, hard though it be. Accept this garniture, and let it go beneath the earth, for rightly is her body honoured, since she died to save thy life, my son, and gave me back my child, suffering me not to lose thee and pine away in an old age of sorrow. Thus by the generous deed she dared, hath she made her life a noble example for all her sex. Farewell to thee, who hast saved this son of mine and raised me up when falling; be thine a happy lot even in Hades’ halls! Such marriages I declare are gain to man, else to wed is not worth while.

Ἄδμητος 629οὔτ’ ἦλθες ἐς τόνδ’ ἐξ ἐμοῦ κληθεὶς τάφον, 630οὔτ’ ἐν φίλοισι σὴν παρουσίαν λέγω. κόσμον δὲ τὸν σὸν οὔποθ’ ἥδ’ ἐνδύσεται. οὐ γάρ τι τῶν σῶν ἐνδεὴς ταφήσεται. τότε ξυναλγεῖν χρῆν σ’ ὅτ’ ὠλλύμην ἐγώ. σὺ δ’ ἐκποδὼν στὰς καὶ παρεὶς ἄλλῳ θανεῖν 635νέῳ γέρων ὤν, τόνδ’ ἀποιμώξῃ νεκρόν; οὐκ ἦσθ’ ἄρ’ ὀρθῶς τοῦδε σώματος πατήρ; οὐδ’ ἡ τεκεῖν φάσκουσα καὶ κεκλημένη μήτηρ μ’ ἔτικτε; δουλίου δ’ ἀφ’ αἵματος μαστῷ γυναικὸς σῆς ὑπεβλήθην λάθρᾳ; 640ἔδειξας εἰς ἔλεγχον ἐξελθὼν ὃς εἶ, καί μ’ οὐ νομίζω παῖδα σὸν πεφυκέναι. ἦ τἄρα πάντων διαπρέπεις ἀψυχίᾳ, ὃς τηλικόσδ’ ὢν κἀπὶ τέρμ’ ἥκων βίου οὐκ ἠθέλησας οὐδ’ ἐτόλμησας θανεῖν 645τοῦ σοῦ πρὸ παιδός, ἀλλὰ τήνδ’ εἰάσατε γυναῖκ’ ὀθνείαν, ἣν ἐγὼ καὶ μητέρα πατέρα τέ γ’ ἐνδίκως ἂν ἡγοίμην μόνην. καίτοι καλόν γ’ ἂν τόνδ’ ἀγῶν’ ἠγωνίσω, τοῦ σοῦ πρὸ παιδὸς κατθανών, βραχὺς δέ σοι 650πάντως ὁ λοιπὸς ἦν βιώσιμος χρόνος. καὶ μὴν ὅσ’ ἄνδρα χρὴ παθεῖν εὐδαίμονα πέπονθας· ἥβησας μὲν ἐν τυραννίδι, 655παῖς δ’ ἦν ἐγώ σοι τῶνδε διάδοχος δόμων, ὥστ’ οὐκ ἄτεκνος κατθανὼν ἄλλοις δόμον λείψειν ἔμελλες ὀρφανὸν διαρπάσαι. οὐ μὴν ἐρεῖς γέ μ’ ὡς ἀτιμάζοντα σὸν γῆρας θανεῖν προύδωκας, ὅστις αἰδόφρων 660πρὸς σ’ ἦ μάλιστα· κἀντὶ τῶνδέ μοι χάριν τοιάνδε καὶ σὺ χἡ τεκοῦσ’ ἠλλαξάτην. τοιγὰρ φυτεύων παῖδας οὐκέτ’ ἂν φθάνοις, οἳ γηροβοσκήσουσι καὶ θανόντα σε περιστελοῦσι καὶ προθήσονται νεκρόν. 665οὐ γάρ σ’ ἔγωγε τῇδ’ ἐμῇ θάψω χερί· τέθνηκα γὰρ δὴ τοὐπὶ σέ· εἰ δ’ ἄλλου τυχὼν σωτῆρος αὐγὰς εἰσορῶ, κείνου λέγω καὶ παῖδά μ’ εἶναι καὶ φίλον γηροτρόφον. μάτην ἄρ’ οἱ γέροντες εὔχονται θανεῖν, 670γῆρας ψέγοντες καὶ μακρὸν χρόνον βίου· ἢν δ’ ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν, τὸ γῆρας δ’ οὐκέτ’ ἔστ’ αὐτοῖς βαρύ. Χορός παύσασθʼ· ἅλις γὰρ ἡ παροῦσα συμφορά· ὦ παῖ, πατρὸς δὲ μὴ παροξύνῃς φρένας.

Admetus Thou hast come uncalled by me to this burial, nor do I count thy presence as a friendly act. Never shall she be clad in any garniture of thine, nor in her burial will she need aught of thine. Thou shouldst have shewn thy sympathy at the time my doom was sealed. But thou didst stand aloof and let another die, though thou wert old, the victim young; shalt thou then mourn the dead? Methinks thou wert no real sire of mine nor was she my true mother who calls herself and is called so, but I was sprung of slave’s blood and privily substituted at thy wife’s breast. Brought to the test thou hast shewn thy nature; I cannot think I am thy child by birth. By heaven, thou art the very pattern of cowards, who at thy age, on the borderland of life, wouldst not, nay! couldst not find the heart to die for thy own son; but ye, my parents, left to this stranger, whom I henceforth shall justly hold e’en as mother and as father too, and none but her. And yet ’twas a noble exploit to achieve, to die to save thy son, and in any case the remnant of thy time to live was but short; and I and she would have lived the days that were to be, nor had I lost my wife and mourned my evil fate. Moreover thou hast had all treatment that a happy man should have; in princely pomp thy youth was spent, thou hadst a son, myself, to be the heir of this thy home, so thou hadst no fear of dying childless and leaving thy house desolate, for strangers to pillage. Nor yet canst thou say I did dishonour thy old age and give thee up to die, seeing I have ever been to thee most dutiful, and for this thou, my sire, and she, my mother, have made me this return. Go then, get other sons to tend thy closing years, prepare thy body for the grave, and lay out thy corpse. For I will never bury thee with hand of mine; for I am dead for all thou didst for me; but if I found a saviour in another and still live, his son I say I am, and his fond nurse in old age will be. ’Tis vain, I see, the old man’s prayer for death, his plaints at age and life’s long weariness. For if death do but draw near, not one doth wish to die; old age no more they count so burdensome.

Chorus Peace! enough the present sorrow, O my son; goad not thy father’s soul to fury.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.