Euripides · Hippolytus Ἱππόλυτος

Euripides, Hippolytus 433–481: Second episode: the Nurse argues that love must be yielded to

The Nurse, changing her mind, tells Phaedra that Love is a great god whom no one can resist, and that even Zeus and Dawn were overcome by it. She says that many people are in love, and that those who are wise hide it, and tells Phaedra to give way, for there are charms that can soothe the soul.

Lines 433–481 · 440 words · click a number to copy its link

Nurse

433δέσποιν’, ἐμοί τοι συμφορὰ μὲν ἀρτίως ἡ σὴ παρέσχε δεινὸν ἐξαίφνης φόβον· 435νῦν δ’ ἐννοοῦμαι φαῦλος οὖσα· κἀν βροτοῖς αἱ δεύτεραί πως φροντίδες σοφώτεραι. οὐ γὰρ περισσὸν οὐδὲν οὐδ’ ἔξω λόγου πέπονθας· ὀργαὶ δ’ ἐς σ’ ἀπέσκηψαν θεᾶς. ἐρᾷς· τί τοῦτο θαῦμα; σὺν πολλοῖς βροτῶν. 440κἄπειτ’ ἔρωτος οὕνεκα ψυχὴν ὀλεῖς; οὔ τἄρα λύει τοῖς ἐρῶσι τῶν πέλας, ὅσοι τε μέλλουσ’, εἰ θανεῖν αὐτοὺς χρεών· Κύπρις γὰρ οὐ φορητός, ἢν πολλὴ ῥυῇ· ἣ τὸν μὲν εἴκονθ’ ἡσυχῇ μετέρχεται, 445ὃν δ’ ἂν περισσὸν καὶ φρονοῦνθ’ εὕρῃ μέγα, τοῦτον λαβοῦσα — πῶς δοκεῖς; — καθύβρισεν. φοιτᾷ δ’ ἀν’ αἰθέρ’, ἔστι δ’ ἐν θαλασσίῳ κλύδωνι Κύπρις, πάντα δ’ ἐκ ταύτης ἔφυ· ἥδ’ ἐστὶν ἡ σπείρουσα καὶ διδοῦσ’ ἔρον 450οὗ πάντες ἐσμὲν οἱ κατὰ χθόν’ ἔγγονοι. ὅσοι μὲν οὖν γραφάς τε τῶν παλαιτέρων ἔχουσιν αὐτοί τ’ εἰσὶν ἐν μούσαις ἀεί, ἴσασι μὲν Ζεὺς ὥς ποτ’ ἠράσθη γάμων Σεμέλης, ἴσασι δ’ ὡς ἀνήρπασέν ποτε 455ἡ καλλιφεγγὴς Κέφαλον ἐς θεοὺς Ἕως ἔρωτος εἵνεκ’· ἀλλ’ ὅμως ἐν οὐρανῷ ναίουσι κοὐ φεύγουσιν ἐκποδὼν θεούς, στέργουσι δ’, οἶμαι, ξυμφορᾷ νικώμενοι.

My queen, ’tis true thy tale of woe, but lately told, did for the moment strike me with wild alarm, but now I do reflect upon my foolishness; second thoughts are often best even with men. Thy fate is no uncommon one nor past one’s calculations; thou art stricken by the passion Cypris sends. Thou art in love; what wonder? so are many more. Wilt thou, because thou lov’st, destroy thyself? ’Tis little gain, I trow, for those who love or yet may love their fellows, if death must be their end; for though the Love-Queen’s onset in her might is more than man can bear, yet doth she gently visit yielding hearts, and only when she finds a proud unnatural spirit, doth she take and mock it past belief. Her path is in the sky, and mid the ocean’s surge she rides; from her all nature springs; she sows the seeds of love, inspires the warm desire to which we sons of earth all owe our being. They who have aught to do with books of ancient scribes, or themselves engage in studious pursuits, know how Zeus of Semele was enamoured, how the bright-eyed goddess of the Dawn once stole Cephalus to dwell in heaven for the love she bore him; yet these in heaven abide nor shun the gods’ approach, content, I trow, to yield to their misfortune.

Nurse

459σὺ δ’ οὐκ ἀνέξῃ; χρῆν σ’ ἐπὶ ῥητοῖς ἄρα 460πατέρα φυτεύειν, ἢ ’πὶ δεσπόταις θεοῖς ἄλλοισιν, εἰ μὴ τούσδε γε στέρξεις νόμους. πόσους δοκεῖς δὴ κάρτ’ ἔχοντας εὖ φρενῶν νοσοῦνθ’ ὁρῶντας λέκτρα μὴ δοκεῖν ὁρᾶν; πόσους δὲ παισὶ πατέρας ἡμαρτηκόσι 465συνεκκομίζειν Κύπριν; ἐν σοφοῖσι γὰρ τάδ’ ἐστὶ θνητῶν, λανθάνειν τὰ μὴ καλά. οὐδ’ ἐκπονεῖν τοι χρὴ βίον λίαν βροτούς· οὐδὲ στέγην γὰρ ἧς κατηρεφεῖς δόμοι καλῶς ἀκριβώσειαν· ἐς δὲ τὴν τύχην 470πεσοῦσ’ ὅσην σὺ πῶς ἂν ἐκνεῦσαι δοκεῖς; ἀλλ’, εἰ τὰ πλείω χρηστὰ τῶν κακῶν ἔχεις, ἄνθρωπος οὖσα, κάρτα γ’ εὖ πράξειας ἄν. ἀλλ’, ὦ φίλη παῖ, λῆγε μὲν κακῶν φρενῶν, λῆξον δ’ ὑβρίζουσ’· οὐ γὰρ ἄλλο πλὴν ὕβρις 475τάδ’ ἐστί, κρείσσω δαιμόνων εἶναι θέλειν· τόλμα δ’ ἐρῶσα· θεὸς ἐβουλήθη τάδε. νοσοῦσα δ’ εὖ πως τὴν νόσον καταστρέφου. εἰσὶν δ’ ἐπῳδαὶ καὶ λόγοι θελκτήριοι· φανήσεταί τι τῆσδε φάρμακον νόσου. 480ἦ τἄρ’ ἂν ὀψέ γ’ ἄνδρες ἐξεύροιεν ἄν, εἰ μὴ γυναῖκες μηχανὰς εὑρήσομεν.

Wilt thou refuse to yield? thy sire, it seems, should have begotten thee on special terms or with different gods for masters, if in these laws thou wilt not acquiesce. How many, prithee, men of sterling sense, when they see their wives unfaithful, make as though they saw it not? How many fathers, when their sons have gone astray, assist them in their amours? ’tis part of human wisdom to conceal the deed of shame. Nor should man aim at excessive refinement in his life; for they cannot with exactness finish e’en the roof that covers in a house; and how dost thou, after falling into so deep a pit, think to escape? Nay, if thou hast more of good than bad, thou wilt fare exceeding well, thy human nature considered. O cease, my darling child, from evil thoughts, let wanton pride be gone, for this is naught else, this wish to rival gods in perfectness. Face thy love; ’tis heaven’s will thou shouldst. Sick thou art, yet turn thy sickness to some happy issue. For there are charms and spells to soothe the soul; surely some cure for thy disease will be found. Men, no doubt, might seek it long and late if our women’s minds no scheme devise.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.