Euripides · Hippolytus Ἱππόλυτος

Euripides, Hippolytus 932–982: Fourth episode: Theseus accuses Hippolytus of violating Phaedra

Hippolytus asks whether some friend has slandered him, and Theseus asks how far the folly of men will go. He charges his son with having violated his wife, and tells him that his boasted purity is a pretence, and that he will be banished. The Chorus laments that no man's fortune is secure.

Lines 932–982 · 461 words · click a number to copy its link

Hippolytus

932ἀλλ’ ἦ τις ἐς σὸν οὖς με διαβαλὼν ἔχει φίλων, νοσοῦμεν δ’ οὐδὲν ὄντες αἴτιοι; ἔκ τοι πέπληγμαι· σοὶ γὰρ ἐκπλήσσουσί με 935λόγοι παραλλάσσοντες ἔξεδροι φρενῶν.

Say, hath some friend been slandering me and hath he still thine ear? am I, though guiltless, banned? I am amazed indeed; thy random, frantic words fill me with wild alarm.

Θησεύς 936φεῦ τῆς βροτείας· ποῖ προβήσεται; φρενός. τί τέρμα τόλμης καὶ θράσους γενήσεται; εἰ γὰρ κατ’ ἀνδρὸς βίοτον ἐξογκώσεται, ὁ δ’ ὕστερος τοῦ πρόσθεν εἰς ὑπερβολὴν 940πανοῦργος ἔσται, θεοῖσι προσβαλεῖν χθονὶ ἄλλην δεήσει γαῖαν, ἣ χωρήσεται τοὺς μὴ δικαίους καὶ κακοὺς πεφυκότας. σκέψασθε δ’ ἐς τόνδ’, ὅστις ἐξ ἐμοῦ γεγὼς ᾔσχυνε τἀμὰ λέκτρα κἀξελέγχεται 945πρὸς τῆς θανούσης ἐμφανῶς κάκιστος ὤν. δεῖξον δ’, ἐπειδή γ’ ἐς μίασμ’ ἐλήλυθας, τὸ σὸν πρόσωπον δεῦρ’ ἐναντίον πατρί. σὺ δὴ θεοῖσιν ὡς περισσὸς ὢν ἀνὴρ ξύνει; σὺ σώφρων καὶ κακῶν ἀκήρατος; 950οὐκ ἂν πιθοίμην τοῖσι σοῖς κόμποις ἐγὼ θεοῖσι προσθεὶς ἀμαθίαν φρονεῖν κακῶς. ἤδη νυν αὔχει καὶ δι’ ἀψύχου βορᾶς σίτοις καπήλευ’, Ὀρφέα τ’ ἄνακτ’ ἔχων βάκχευε πολλῶν γραμμάτων τιμῶν καπνούς· 955ἐπεί γ’ ἐλήφθης. τοὺς δὲ τοιούτους ἐγὼ φεύγειν προφωνῶ πᾶσι· θηρεύουσι γὰρ σεμνοῖς λόγοισιν, αἰσχρὰ μηχανώμενοι. τέθνηκεν ἥδε· τοῦτό σ’ ἐκσώσειν δοκεῖς; ἐν τῷδ’ ἁλίσκῃ πλεῖστον, ὦ κάκιστε σύ· 960ποῖοι γὰρ ὅρκοι κρείσσονες, τίνες λόγοι τῆσδ’ ἂν γένοιντ’ ἄν, ὥστε σ’ αἰτίαν φυγεῖν; μισεῖν σε φήσεις τήνδε καὶ τὸ δὴ νόθον τοῖς γνησίοισι πολέμιον πεφυκέναι· κακὴν ἄρ’ αὐτὴν ἔμπορον βίου λέγεις, 965εἰ δυσμενείᾳ σῇ τὰ φίλτατ’ ὤλεσεν. ἀλλ’ ὡς τὸ μῶρον ἀνδράσιν μὲν οὐκ ἔνι, γυναιξὶ δ’ ἐμπέφυκεν; οἶδ’ ἐγὼ νέους, οὐδὲν γυναικῶν ὄντας ἀσφαλεστέρους, ὅταν ταράξῃ Κύπρις ἡβῶσαν φρένα· 970τὸ δ’ ἄρσεν αὐτοὺς ὠφελεῖ προσκείμενον. νῦν οὖν — τί ταῦτα σοῖς ἁμιλλῶμαι λόγοις νεκροῦ παρόντος μάρτυρος σαφεστάτου; ἔξερρε γαίας τῆσδ’ ὅσον τάχος φυγάς, καὶ μήτ’ Ἀθήνας τὰς θεοδμήτους μόλῃς, 975μήτ’ εἰς ὅρους γῆς ἧς ἐμὸν κρατεῖ δόρυ. εἰ γὰρ παθών γε σοῦ τάδ’ ἡσσηθήσομαι, οὐ μαρτυρήσει μ’ Ἴσθμιος Σίνις ποτὲ κτανεῖν ἑαυτόν, ἀλλὰ κομπάζειν μάτην, οὐδ’ αἱ θαλάσσῃ σύννομοι Σκιρωνίδες 980φήσουσι πέτραι τοῖς κακοῖς μ’ εἶναι βαρύν. Χορός οὐκ οἶδ’ ὅπως εἴποιμ’ ἂν εὐτυχεῖν τινα θνητῶν· τὰ γὰρ δὴ πρῶτ’ ἀνέστραπται πάλιν.

Theseus O the mind of mortal man! to what lengths will it proceed? What limit will its bold assurance have? for if it goes on growing as man’s life advances, and each successor outdo the man before him in villainy, the gods will have to add another sphere unto the world, which shall take in the knaves and villains. Behold this man; he, my own son, hath outraged mine honour, his guilt most clearly proved by my dead wife. Now, since thou hast dared this loathly crime, come, look thy father in the face. Art thou the man who dost with gods consort, as one above the vulgar herd? art thou the chaste and sinless saint? Thy boasts will never persuade me to be guilty of attributing ignorance to gods. Go then, vaunt thyself, and drive thy petty trade in viands formed of lifeless food; take Orpheus for thy chief and go a-revelling, with all honour for the vapourings of many a written scroll, seeing thou now art caught. Let all beware, I say, of such hypocrites! who hunt their prey with fine words, and all the while are scheming villainy. She is dead; dost think that this will save thee? Why this convicts thee more than all, abandoned wretch! What oaths, what pleas can outweigh this letter, so that thou shouldst ’scape thy doom? Thou wilt assert she hated thee, that ’twixt the bastard and the true-born child nature has herself put war; it seems then by thy showing she made a sorry bargain with her life, if to gratify her hate of thee she lost what most she prized. ’Tis said, no doubt, that frailty finds no place in man but is innate in woman; my experience is, young men are no more secure than women, whenso the Queen of Love excites a youthful breast; although their sex comes in to help them. Yet why do I thus bandy words with thee, when before me lies the corpse, to be the clearest witness? Begone at once, an exile from this land, and ne’er set foot again in god-built Athens nor in the confines of my dominion. For if I am tamely to submit to this treatment from such as thee, no more will Sinis, robber of the Isthmus, bear me witness how I slew him, but say my boasts are idle, nor will those rocks Scironian, that fringe the sea, call me the miscreants’ scourge.

Chorus I know not how to call happy any child of man; for that which was first has turned and now is last.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.