Euripides · Hippolytus Ἱππόλυτος

Euripides, Hippolytus 891–931: Fourth episode: Hippolytus returns to his father's curse

The Chorus begs the king to withdraw his prayer, but Theseus says that it is too late and that Hippolytus will either be killed by Poseidon or banished. Hippolytus comes and asks why his father is so troubled, and why his stepmother is dead. Theseus, instead of answering, complains of the lack of any test to tell true friends from false.

Lines 891–931 · 364 words · click a number to copy its link
Χορός 891ἄναξ, ἀπεύχου ταῦτα πρὸς θεῶν πάλιν· γνώσῃ γὰρ αὖθις ἀμπλακών. ἐμοὶ πιθοῦ. Θησεύς οὐκ ἔστι· καὶ πρός γ’ ἐξελῶ σφε τῆσδε γῆς, δυοῖν δὲ μοίραιν θατέρᾳ πεπλήξεται· 895ἢ γὰρ Ποσειδῶν αὐτὸν εἰς Ἅιδου δόμους θανόντα πέμψει τὰς ἐμὰς ἀρὰς σέβων, ἢ τῆσδε χώρας ἐκπεσὼν ἀλώμενος ξένην ἐπ’ αἶαν λυπρὸν ἀντλήσει βίον. Χορός καὶ μὴν ὅδ’ αὐτὸς παῖς σὸς ἐς καιρὸν πάρα, 900Ἱππόλυτος· ὀργῆς δ’ ἐξανεὶς κακῆς, ἄναξ Θησεῦ, τὸ λῷστον σοῖσι βούλευσαι δόμοις. Ἱππόλυτος κραυγῆς ἀκούσας σῆς ἀφικόμην, πάτερ, σπουδῇ· τὸ μέντοι πρᾶγμ’ ἐφ’ ᾧτινι στένεις οὐκ οἶδα, βουλοίμην δ’ ἂν ἐκ σέθεν κλύειν. 905ἔα, τί χρῆμα; σὴν δάμαρθ’ ὁρῶ, πάτερ, νεκρόν· μεγίστου θαύματος τόδ’ ἄξιον· ἣν ἀρτίως ἔλειπον, ἣ φάος τόδε οὔπω χρόνον παλαιὸν εἰσεδέρκετο. τί χρῆμα πάσχει; τῷ τρόπῳ διόλλυται; 910πάτερ, πυθέσθαι βούλομαι σέθεν πάρα. σιγᾷς· σιωπῆς δ’ οὐδὲν ἔργον ἐν κακοῖς· ἡ γὰρ ποθοῦσα πάντα καρδία κλύειν κἀν τοῖς κακοῖσι λίχνος οὖσ’ ἁλίσκεται. οὐ μὴν φίλους γε κἄτι μᾶλλον ἢ φίλους 915κρύπτειν δίκαιον σάς, πάτερ, δυσπραξίας. Θησεύς ὦ πόλλ’ ἁμαρτάνοντες ἄνθρωποι μάτην, τί δὴ τέχνας μὲν μυρίας διδάσκετε καὶ πάντα μηχανᾶσθε κἀξευρίσκετε, ἓν δ’ οὐκ ἐπίστασθ’ οὐδ’ ἐθηράσασθέ πω, 920φρονεῖν διδάσκειν οἷσιν οὐκ ἔνεστι νοῦς; Ἱππόλυτος δεινὸν σοφιστὴν εἶπας, ὅστις εὖ φρονεῖν τοὺς μὴ φρονοῦντας δυνατός ἐστ’ ἀναγκάσαι. ἀλλ’ οὐ γὰρ ἐν δέοντι λεπτουργεῖς, πάτερ, δέδοικα μή σου γλῶσσ’ ὑπερβάλῃ κακοῖς. Θησεύς 925φεῦ, χρῆν βροτοῖσι τῶν φίλων τεκμήριον σαφές τι κεῖσθαι καὶ διάγνωσιν φρενῶν, ὅστις τ’ ἀληθής ἐστιν ὅς τε μὴ φίλος, δισσάς τε φωνὰς πάντας ἀνθρώπους ἔχειν, τὴν μὲν δικαίαν, τὴν δ’ ὅπως ἐτύγχανεν, 930ὡς ἡ φρονοῦσα τἄδικ’ ἐξηλέγχετο πρὸς τῆς δικαίας, κοὐκ ἂν ἠπατώμεθα.

Chorus O king, I do conjure thee, call back that prayer; hereafter thou wilt know thy error. Hear, I pray.

Theseus Impossible! Moreover I will banish him from this land, and by one of two fates shall he be struck down; either Poseidon, out of respect to my prayer, will cast his dead body into the house of Hades; or exiled from this land, a wanderer to some foreign shore, shall he eke out a life of misery.

Chorus Lo! where himself doth come, thy son Hippolytus, in good time; dismiss thy hurtful rage, King Theseus, and bethink thee what is best for thy family.

Hippolytus I heard thy voice, father, and hasted to come hither; yet know I not the cause of thy present sorrow, but would fain learn of thee. Ha! what is this? thy wife a corpse I see; this is passing strange; ’twas but now I left her; a moment since she looked upon the light. How came she thus? the manner of her death? this would I learn of thee, father. Art dumb? silence availeth not in trouble; nay, for the heart that fain would know all must show its curiosity even in sorrow’s hour. Be sure it is not right, father, to hide misfortunes from those who love, ay, more than love thee.

Theseus O ye sons of men, victims of a thousand idle errors, why teach your countless crafts, why scheme and seek to find a way for everything, while one thing ye know not nor ever yet have made your prize, a way to teach them wisdom whose souls are void of sense?

Hippolytus A very master in his craft the man, who can force fools to be wise! But these ill-timed subtleties of thine, father, make me fear thy tongue is running riot through trouble.

Theseus Fie upon thee! man needs should have some certain test set up to try his friends, some touchstone of their hearts, to know each friend whether he be true or false; all men should have two voices, one the voice of honesty, expediency’s the other, so would honesty confute its knavish opposite, and then we could not be deceived.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.