Euripides · Hippolytus Ἱππόλυτος

Euripides, Hippolytus 1–57: Prologue: Aphrodite announces her revenge on Hippolytus

The goddess Aphrodite, here called Cypris, says that she rewards those who honour her and punishes the proud, and that Hippolytus, the son of Theseus and the Amazon, scorns her and honours only Artemis. She tells how Phaedra, seeing him, was struck with love for him, and that she herself will bring about the destruction of Hippolytus, and that Phaedra too must die, for her honour. She sees Hippolytus coming from the hunt and goes.

Lines 1–57 · 536 words · click a number to copy its link

Aphrodite

1Πολλὴ μὲν ἐν βροτοῖσι κοὐκ ἀνώνυμος, θεὰ κέκλημαι Κύπρις, οὐρανοῦ τ’ ἔσω· ὅσοι τε Πόντου τερμόνων τ’ Ἀτλαντικῶν ναίουσιν εἴσω φῶς ὁρῶντες ἡλίου, 5τοὺς μὲν σέβοντας τἀμὰ πρεσβεύω κράτη, σφάλλω δ’ ὅσοι φρονοῦσιν εἰς ἡμᾶς μέγα. ἔνεστι γὰρ δὴ κἀν θεῶν γένει τόδε· τιμώμενοι χαίρουσιν ἀνθρώπων ὕπο. δείξω δὲ μύθων τῶνδ’ ἀλήθειαν τάχα· 10ὁ γάρ με Θησέως παῖς, Ἀμαζόνος τόκος, Ἱππόλυτος, ἁγνοῦ Πιτθέως παιδεύματα, μόνος πολιτῶν τῆσδε γῆς Τροζηνίας λέγει κακίστην δαιμόνων πεφυκέναι, ἀναίνεται δὲ λέκτρα κοὐ ψαύει γάμων· 15Φοίβου δ’ ἀδελφὴν Ἄρτεμιν, Διὸς κόρην, τιμᾷ, μεγίστην δαιμόνων ἡγούμενος· χλωρὰν δ’ ἀν’ ὕλην παρθένῳ ξυνὼν ἀεὶ κυσὶν ταχείαις θῆρας ἐξαιρεῖ χθονός, μείζω βροτείας προσπεσὼν ὁμιλίας. 20τούτοισι μέν νυν οὐ φθονῶ· τί γάρ με δεῖ; ἃ δ’ εἰς ἔμ’ ἡμάρτηκε, τιμωρήσομαι Ἱππόλυτον ἐν τῇδ’ ἡμέρᾳ· τὰ πολλὰ δὲ πάλαι προκόψασ’ — οὐ πόνου πολλοῦ με δεῖ. ἐλθόντα γάρ νιν Πιτθέως ποτ’ ἐκ δόμων 25σεμνῶν ἐς ὄψιν καὶ τέλη μυστηρίων Πανδίονος γῆν, πατρὸς εὐγενὴς δάμαρ ἰδοῦσα Φαίδρα καρδίαν κατέσχετο ἔρωτι δεινῷ τοῖς ἐμοῖς βουλεύμασιν. καὶ πρὶν μὲν ἐλθεῖν τήνδε γῆν Τροζηνίαν, 30πέτραν παρ’ αὐτὴν Παλλάδος, κατόψιον γῆς τῆσδε, ναὸν Κύπριδος ἐγκαθίσατο, ἐρῶσ’ ἔρωτ’ ἔκδημον· Ἱππολύτῳ δ’ ἔπι τὸ λοιπὸν ὠνόμαζ’ ἐνιδρῦσθαι θεάν.

Wide o’er man my realm extends, and proud the name that I, the goddess Cypris, bear, both in heaven’s courts and ’mongst all those who dwell within the limits of the sea and the bounds of Atlas, beholding the sun-god’s light; those that respect my power I advance to honour, but bring to ruin all who vaunt themselves at me. For even in the race of gods this feeling finds a home, even pleasure at the honour men pay them. And the truth of this I soon will show; for that son of Theseus, born of the Amazon, Hippolytus, whom holy Pittheus taught, alone of all the dwellers in this land of Troezen, calls me vilest of the deities. Love he scorns, and, as for marriage, will none of it; but Artemis, daughter of Zeus, sister of Phoebus, he doth honour, counting her the chief of goddesses, and ever through the greenwood, attendant on his virgin goddess, he dears the earth of wild beasts with his fleet hounds, enjoying the comradeship of one too high for mortal ken. ’Tis not this I grudge him, no! why should I? But for his sins against me, I will this very day take vengeance on Hippolytus; for long ago I cleared the ground of many obstacles, so it needs but trifling toil. For as he came one day from the home of Pittheus to witness the solemn mystic rites and be initiated therein in Pandion’s land, Phaedra, his father’s noble wife, caught sight of him, and by my designs she found her heart was seized with wild desire. And ere she came to this Troezenian realm, a temple did she rear to Cypris hard by the rock of Pallas where it o’erlooks this country, for love of the youth in another land; and to win his love in days to come she called after his name the temple she had founded for the goddess.

Aphrodite

34ἐπεὶ δὲ Θησεὺς Κεκροπίαν λείπει χθόνα, 35μίασμα φεύγων αἵματος Παλλαντιδῶν, καὶ τήνδε σὺν δάμαρτι ναυστολεῖ χθόνα, ἐνιαυσίαν ἔκδημον αἰνέσας φυγήν, ἐνταῦθα δὴ στένουσα κἀκπεπληγμένη κέντροις ἔρωτος ἡ τάλαιν’ ἀπόλλυται 40σιγῇ· ξύνοιδε δ’ οὔτις οἰκετῶν νόσον. ἀλλ’ οὔτι ταύτῃ τόνδ’ ἔρωτα χρὴ πεσεῖν· δείξω δὲ Θησεῖ πρᾶγμα, κἀκφανήσεται. καὶ τὸν μὲν ἡμῖν πολέμιον νεανίαν κτενεῖ πατὴρ ἀραῖσιν, ἃς ὁ πόντιος 45ἄναξ Ποσειδῶν ὤπασεν Θησεῖ γέρας, μηδὲν μάταιον ἐς τρὶς εὔξασθαι θεῷ. ἣ δ’ εὐκλεὴς μέν, ἀλλ’ ὅμως ἀπόλλυται, Φαίδρα· τὸ γὰρ τῆσδ’ οὐ προτιμήσω κακὸν τὸ μὴ οὐ παρασχεῖν τοὺς ἐμοὺς ἐχθροὺς ἐμοὶ 50δίκην τοσαύτην ὥστ’ ἐμοὶ καλῶς ἔχειν. ἀλλ’, εἰσορῶ γὰρ τόνδε παῖδα Θησέως στείχοντα, θήρας μόχθον ἐκλελοιπότα, Ἱππόλυτον, ἔξω τῶνδε βήσομαι τόπων. πολὺς δ’ ἅμ’ αὐτῷ προσπόλων ὀπισθόπους 55κῶμος λέλακεν, Ἄρτεμιν τιμῶν θεὰν ὕμνοισιν· οὐ γὰρ οἶδ’ ἀνεῳγμένας πύλας Ἅιδου, φάος δὲ λοίσθιον βλέπων τόδε.

Now, when Theseus left the land of Cecrops, flying the pollution of the blood of Pallas’ sons, and with his wife sailed to this shore, content to suffer exile for a year, then began the wretched wife to pine away in silence, moaning ’neath love’s cruel scourge, and none of her servants knows what ails her. But this passion of hers must not fail thus. No, I will discover the matter to Theseus, and all shall be laid bare. Then will the father slay his child, my bitter foe, by curses, for the lord Poseidon granted this boon to Theseus; three wishes of the god to ask, nor ever ask in vain. So Phaedra is to die, an honoured death ’tis true, but still to die; for I will not let her suffering outweigh the payment of such forfeit by my foes as shall satisfy my honour. But lo! I see the son of Theseus coming hither—Hippolytus, fresh from the labours of the chase. I will get me hence. At his back follows a long train of retainers, in joyous cries of revelry uniting and hymns of praise to Artemis, his goddess; for little he recks that Death hath oped his gates for him, and that this is his last look upon the light.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.