Euripides · Heracles Ἡρακλῆς

Euripides, Heracles 238–274: First episode: Lycus orders the suppliants burned

Lycus answers that he will make them rue their words by deeds, and orders his men to cut oak logs and heap them round the altar to burn the suppliants. The Chorus, calling on the sons of Earth sowed from the dragon's teeth, urges the old men to take up their staves, but admits that they have no strength.

Lines 238–274 · 348 words · click a number to copy its link
Λύκος 238σὺ μὲν λέγʼ ἡμᾶς οἷς πεπύργωσαι λόγοις, ἐγὼ δὲ δράσω σʼ ἀντὶ τῶν λόγων κακῶς. 240ἄγʼ, οἳ μὲν Ἑλικῶνʼ, οἳ δὲ Παρνασοῦ πτυχὰς τέμνειν ἄνωχθʼ ἐλθόντες ὑλουργοὺς δρυὸς κορμούς· ἐπειδὰν δʼ ἐσκομισθῶσιν πόλει, βωμὸν πέριξ νήσαντες ἀμφήρη ξύλα ἐμπίμπρατʼ αὐτῶν καὶ πυροῦτε σώματα 245πάντων, ἵνʼ εἰδῶσʼ οὕνεκʼ οὐχ ὁ κατθανὼν κρατεῖ χθονὸς τῆσδʼ, ἀλλʼ ἐγὼ τὰ νῦν τάδε. ὑμεῖς δέ, πρέσβεις, ταῖς ἐμαῖς ἐναντίοι γνώμαισιν ὄντες, οὐ μόνον στενάξετε τοὺς Ἡρακλείους παῖδας, ἀλλὰ καὶ δόμου 250τύχας, ὅταν πάσχῃ τι, μεμνήσεσθε δὲ δοῦλοι γεγῶτες τῆς ἐμῆς τυραννίδος. Χορός — ὦ γῆς λοχεύμαθʼ, οὓς Ἄρης σπείρει ποτὲ λάβρον δράκοντος ἐξερημώσας γένυν, οὐ σκῆπτρα, χειρὸς δεξιᾶς ἐρείσματα, 255ἀρεῖτε καὶ τοῦδʼ ἀνδρὸς ἀνόσιον κάρα καθαιματώσεθʼ, ὅστις οὐ Καδμεῖος ὢν ἄρχει κάκιστος τῶν νέων ἔπηλυς ὤν; ἀλλʼ οὐκ ἐμοῦ γε δεσπόσεις χαίρων ποτέ. — οὐδʼ ἁπόνησα πόλλʼ ἐγὼ καμὼν χερὶ 260ἕξεις. ἀπέρρων δʼ ἔνθεν ἦλθες ἐνθάδε, ὕβριζʼ. ἐμοῦ γὰρ ζῶντος οὐ κτενεῖς ποτε τοὺς Ἡρακλείους παῖδας. οὐ τοσόνδε γῆς ἔνερθʼ ἐκεῖνος κρύπτεται λιπὼν τέκνα. — ἐπεὶ σὺ μὲν γῆν τήνδε διολέσας ἔχεις, 265ὃ δʼ ὠφελήσας ἀξίων οὐ τυγχάνει. — κἄπειτα πράσσω πόλλʼ ἐγώ, φίλους ἐμοὺς θανόντας εὖ δρῶν, οὗ φίλων μάλιστα δεῖ; — ὦ δεξιὰ χείρ, ὡς ποθεῖς λαβεῖν δόρυ, ἐν δʼ ἀσθενείᾳ τὸν πόθον διώλεσας. 270ἐπεί σʼ ἔπαυσʼ ἂν δοῦλον ἐννέποντά με καὶ τάσδε Θήβας εὐκλεῶς ᾠκήσαμεν. ἐν αἷς σὺ χαίρεις· οὐ γὰρ εὖ φρονεῖ πόλις στάσει νοσοῦσα καὶ κακοῖς βουλεύμασιν. οὐ γάρ ποτʼ ἂν σὲ δεσπότην ἐκτήσατο.

Lycus Say what you will of me in your exalted phrase, but I by deeds will make you rue those words. Go, some to Helicon, others to the glens of Parnassus, and bid woodmen to cut me logs of oak, and when they are brought to the town, pile up a stack of wood all round the altar on either side, and set fire to it and burn them all alive, that they may learn that the dead no longer rules this land, but that for the present I am king. As for you, old men, since you thwart my views, not for the children of Heracles alone shall you lament, but likewise for your own misfortunes, and you shall never forget you are slaves and I your prince.

Chorus —You sons of Earth, whom Ares once sowed, when from the dragon’s ravening jaw he had torn the teeth, up with your staves, on which you lean your hands, and dash out this villain’s brains! a fellow who, without even being a Theban, but a foreigner, lords it shamefully over the younger men; but my master shall you never be to your joy. —Nor shall you reap the harvest of all my toil; Go back to where you came from, in your insolence. For never while I live, shall you slay these sons of Heracles; not so deep beneath the earth has their father disappeared from his children’s ken. —You are in possession of this land which you have ruined, while he, its benefactor, has missed his just reward. —And yet do I take too much upon myself because I help those I love after their death, when most they need a friend? —Ah! right hand, how you desire to wield the spear, but your weakness is a death-blow to your desire. For then I would have stopped you calling me slave, and I would have governed Thebes with credit. In which you now rejoice; for a city sick with dissension and evil counsels does not think aright; otherwise it would never have accepted you as its master.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.