Euripides · Children of Heracles Ἡρακλεῖδαι

Euripides, Children of Heracles 928–982: Exodos: Eurystheus is brought before Alcmena

A messenger tells Alcmena that Eurystheus is brought in as a prisoner, and Alcmena greets the hateful man whom justice has caught at last. She says that he must die in torment, and learns that the rulers forbid the killing of a prisoner taken alive. She answers that she will kill him herself, and the Chorus says that her quarrel with him is pardonable.

Lines 928–982 · 528 words · click a number to copy its link
Θεράπων 928δέσποινʼ, ὁρᾷς μέν, ἀλλʼ ὅμως εἰρήσεται, Εὐρυσθέα σοι τόνδʼ ἄγοντες ἥκομεν, 930ἄελπτον ὄψιν, τῷδέ τʼ οὐχ ἧσσον τύχην· οὐ γάρ ποτʼ ηὔχει χεῖρας ἵξεσθαι σέθεν, ὅτʼ ἐκ Μυκηνῶν πολυπόνῳ σὺν ἀσπίδι ἔστειχε μείζω τῆς δίκης φρονῶν, πόλιν πέρσων Ἀθηνᾶς. ἀλλὰ τὴν ἐναντίαν 935δαίμων ἔθηκε, καὶ μετέστησεν τύχην. Ὕλλος μὲν οὖν ὅ τʼ ἐσθλὸς Ἰόλεως βρέτας Διὸς τροπαίου καλλίνικον ἵστασαν· ἐμοὶ δὲ πρὸς σὲ τόνδʼ ἐπιστέλλουσʼ ἄγειν, τέρψαι θέλοντες σὴν φρένʼ· ἐκ γὰρ εὐτυχοῦς 940ἥδιστον ἐχθρὸν ἄνδρα δυστυχοῦνθʼ ὁρᾶν. Ἀλκμήνη ὦ μῖσος, ἥκεις; εἷλέ σʼ ἡ Δίκη χρόνῳ; πρῶτον μὲν οὖν μοι δεῦρʼ ἐπίστρεψον κάρα καὶ τλῆθι τοὺς σοὺς προσβλέπειν ἐναντίον ἐχθρούς· κρατῇ γὰρ νῦν γε κοὐ κρατεῖς ἔτι. 945ἐκεῖνος εἶ σύ — βούλομαι γὰρ εἰδέναι — ὃς πολλὰ μὲν τὸν ὄνθʼ ὅπου ’στὶ νῦν ἐμὸν παῖδʼ ἠξίωσας, ὦ πανοῦργʼ, ἐφυβρίσαι; τί γὰρ σὺ κεῖνον οὐκ ἔτλης καθυβρίσαι; ὃς καὶ παρʼ Ἅιδην ζῶντά νιν κατήγαγες, 950ὕδρας λέοντάς τʼ ἐξαπολλύναι λέγων ἔπεμπες. ἄλλα δʼ οἷ’ ἐμηχανῶ κακὰ σιγῶ· μακρὸς γὰρ μῦθος ἂν γένοιτό μοι. κοὐκ ἤρκεσέν σοι ταῦτα τολμῆσαι μόνον, ἀλλʼ ἐξ ἁπάσης κἀμὲ καὶ τέκνʼ Ἑλλάδος 955ἤλαυνες ἱκέτας δαιμόνων καθημένους, τοὺς μὲν γέροντας, τοὺς δὲ νηπίους ἔτι. ἀλλʼ ηὗρες ἄνδρας καὶ πόλισμʼ ἐλεύθερον, οἵ σʼ οὐκ ἔδεισαν. δεῖ σε κατθανεῖν κακῶς, καὶ κερδανεῖς ἅπαντα· χρῆν γὰρ οὐχ ἅπαξ 960θνῄσκειν σὲ πολλὰ πήματʼ ἐξειργασμένον. Χορός οὐκ ἔστʼ ἀνυστὸν τόνδε σοι κατακτανεῖν. Θεράπων ἄλλως ἄρʼ αὐτὸν αἰχμάλωτον εἵλομεν; Ἀλκμήνη εἴργει δὲ δὴ τίς τόνδε μὴ θνῄσκειν νόμος; Χορός τοῖς τῆσδε χώρας προστάταισιν οὐ δοκεῖ. Ἀλκμήνη 965τί δὴ τόδʼ; ἐχθροὺς τοισίδʼ οὐ καλὸν κτανεῖν; Χορός οὐχ ὅντινʼ ἄν γε ζῶνθʼ ἕλωσιν ἐν μάχῃ. Ἀλκμήνη καὶ ταῦτα δόξανθʼ Ὕλλος ἐξηνέσχετο; Χορός χρῆν δʼ αὐτόν, οἶμαι, τῇδʼ ἀπιστῆσαι χθονί; Ἀλκμήνη χρῆν τόνδε μὴ ζῆν μηδʼ ὁρᾶν φάος ἔτι. Χορός 970τότʼ ἠδικήθη πρῶτον οὐ θανὼν ὅδε. Ἀλκμήνη οὐκ οὖν ἔτʼ ἐστὶν ἐν καλῷ δοῦναι δίκην; Χορός οὐκ ἔστι τοῦτον ὅστις ἂν κατακτάνοι. Ἀλκμήνη ἔγωγε· καίτοι φημὶ κἄμʼ εἶναί τινα. Χορός πολλὴν ἄρʼ ἕξεις μέμψιν, εἰ δράσεις τόδε.

Messenger Mistress, though thine eyes see him, yet will I announce we have brought Eurystheus hither for thy pleasure, an unexpected sight, for him no less a chance he ne’er foresaw; for little he thought of ever falling into thy hands, what time he marched from Mycenae with his toil-worn warriors, to sack Athens, thinking himself far above fortune. But a power divine hath reversed our destinies, changing their position. Now Hyllus and brave Iolaus I left raising an image to Zeus, who routs the foe, for their triumphant victory, whilst they bid me bring this prisoner to thee, wishing to gladden thy heart; for ’tis the sweetest sight to see a foe fall on evil days after prosperity.

Alcmena Art come, thou hateful wretch? Hath Justice caught thee then at last? First, turn thy head this way to me, and endure to look thy enemies in the face, for thou art no more the ruler, but the slave. Art thou the man—for this I fain would learn—who didst presume to heap thy insults on my son, who now is where he is, thou miscreant? What outrage didst thou abstain from putting upon him? Thou that didst make him go down alive even to Hades, and wouldst send him with an order to slay hydras and lions? Thy other evil schemes I mention not, for to tell them were a tedious task for me. Nor did it content thee to venture thus far only; no! but from all Hellas wouldst thou drive me and my children, heaven’s suppliants though we were, grey-heads some of us, and some still tender babes. But here hast thou found men and a free city, that feared not thee. Die in torment must thou, and e’en so wilt thou gain in every way, for one death is not thy due, after all the sorrow thou hast caused.

Messenger Thou mayst not slay him.

Alcmena Then have we taken him captive in vain. But say, what law forbids his death?

Messenger It is not the will of the rulers of this land.

Alcmena Why, what is this? Do they not approve of slaying enemies?

Messenger Not such as they have taken alive in battle.

Alcmena Did Hyllus uphold this decision?

Messenger He, I suppose, ought to have disobeyed the law of the land.

Alcmena The prisoner’s life ought not to have been spared a moment.

Messenger It was then that he was wronged, by not being slain at first.

Alcmena Why, then, he is still in time to pay his penalty.

Messenger There is no one, who will slay him now.

Alcmena I will; and yet I count myself someone.

Messenger Well, thou wilt incur great blame, if thou do this deed.

Ἀλκμήνη 975φιλῶ πόλιν τήνδʼ· οὐδὲν ἀντιλεκτέον. τοῦτον δʼ, ἐπείπερ χεῖρας ἦλθεν εἰς ἐμάς, οὐκ ἔστι θνητῶν ὅστις ἐξαιρήσεται. πρὸς ταῦτα τὴν θρασεῖαν ὅστις ἂν θέλῃ καὶ τὴν φρονοῦσαν μεῖζον ἢ γυναῖκα χρὴ 980λέξει· τὸ δʼ ἔργον τοῦτʼ ἐμοὶ πεπράξεται. Χορός δεινόν τι καὶ συγγνωστόν, ὦ γύναι, σʼ ἔχει νεῖκος πρὸς ἄνδρα τόνδε, γιγνώσκω καλῶς.

Alcmena I love this city well; that cannot be gainsaid. But since this man hath fallen into my power, no mortal hand shall wrest him from me. Wherefore let who will, call me the woman bold, with thoughts too high for her sex; yet shall this deed be brought to pass by me.

Chorus Lady, full well I understand thou hast a dire quarrel with this man, and ’tis pardonable.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.