Euripides · Children of Heracles Ἡρακλεῖδαι

Euripides, Children of Heracles 84–119: Iolaus tells the Chorus who the children are; Demophon arrives

Iolaus tells the Chorus that he is from Mycenae and that the children are the sons of Heracles, and Copreus says that Iolaus and the children are subjects of Eurystheus, who have a right over them. The Chorus says that he should have addressed the king of the land and not have used force at the altar, and Demophon, with his brother Acamas, comes in haste.

Lines 84–119 · 313 words · click a number to copy its link
Ἰόλαος 84οὐ νησιώτην, ὦ ξένοι, τρίβω βίον, 85ἀλλʼ ἐκ Μυκηνῶν σὴν ἀφίγμεθα χθόνα. Χορός ὄνομα τί σε, γέρον, Μυκηναῖος ὠνόμαζεν λεώς; Ἰόλαος τὸν Ἡράκλειον ἴστε που παραστάτην Ἰόλαον· οὐ γὰρ σῶμʼ ἀκήρυκτον τόδε. Χορός 90οἶδʼ εἰσακούσας καὶ πρίν· ἀλλὰ τοῦ ποτὲ ἐν χερὶ σᾷ κομίζεις κόρους νεοτρεφεῖς; φράσον. Ἰόλαος Ἡρακλέους οἵδʼ εἰσὶ παῖδες, ὦ ξένοι, ἱκέται σέθεν τε καὶ πόλεως ἀφιγμένοι.

Iolaus Sirs, no island life I lead, but from Mycenae to thy land I come.

Chorus What do they call thee, aged sir, those folk in Mycenae?

Iolaus Maybe ye have heard of Iolaus, the comrade of Heracles, for he was not unknown to fame.

Chorus Yea, I have heard of him in bygone days; but tell me, whose are the tender boys thou bearest in thine arms?

Iolaus These, sirs, are the sons of Heracles, come as suppliants to you and your city.

Χορός 95τί χρέος; ἢ λόγων πόλεος, ἔνεπέ μοι, μελόμενοι τυχεῖν; Ἰόλαος μήτʼ ἐκδοθῆναι μήτε πρὸς βίαν θεῶν τῶν σῶν ἀποσπασθέντες εἰς Ἄργος μολεῖν. Κῆρυξ ἀλλʼ οὔτι τοῖς σοῖς δεσπόταις τάδʼ ἀρκέσει, 100οἳ σοῦ κρατοῦντες ἐνθάδʼ εὑρίσκουσί σε. Χορός εἰκὸς θεῶν ἱκτῆρας αἰδεῖσθαι, ξένε, καὶ μὴ βιαίῳ χερὶ δαιμόνων ἀπολείπειν ἕδη· πότνια γὰρ Δίκα τάδʼ οὐ πείσεται. Κῆρυξ 105ἔκπεμπέ νυν γῆς τούσδε τοὺς Εὐρυσθέως, κοὐδὲν βιαίῳ τῇδε χρήσομαι χερί. Χορός ἄθεον ἱκεσίαν μεθεῖναι πόλει ξένων προστροπάν. Κῆρυξ καλὸν δέ γʼ ἔξω πραγμάτων ἔχειν πόδα, 110εὐβουλίας τυχόντα τῆς ἀμείνονος. […]

Chorus What is their quest? Are they anxious, tell me, to obtain an audience of the state?

Iolaus That so they may escape surrender, nor be torn with violence from thy altars, and brought to Argos.

Copreus Nay, this will nowise satisfy thy masters, who o’er thee have a right, and so have tracked thee hither.

Chorus Stranger, ’tis but right we should reverence the gods’ suppliants, suffering none with violent hand to make them leave the altars, for that will dread Justice ne’er permit.

Copreus Do thou then drive these subjects of Eurystheus forth, and this hand of mine shall abstain from violence.

Chorus ’Twere impious for the state to neglect the suppliant stranger’s prayer.

Copreus Yet ’tis well to keep clear of troubles, by adopting that counsel, which is the wiser.

Χορός 111οὐκοῦν τυράννῳ τῆσδε γῆς φράσαντά σε χρῆν ταῦτα τολμᾶν, ἀλλὰ μὴ βίᾳ ξένους θεῶν ἀφέλκειν, γῆν σέβοντʼ ἐλευθέραν. Κῆρυξ τίς δʼ ἐστὶ χώρας τῆσδε καὶ πόλεως ἄναξ; Χορός 115ἐσθλοῦ πατρὸς παῖς Δημοφῶν ὁ Θησέως. Κῆρυξ πρὸς τοῦτον ἁγὼν ἆρα τοῦδε τοῦ λόγου μάλιστʼ ἂν εἴη· τἄλλα δʼ εἴρηται μάτην. Χορός καὶ μὴν ὅδʼ αὐτὸς ἔρχεται σπουδὴν ἔχων Ἀκάμας τʼ ἀδελφός, τῶνδʼ ἐπήκοοι λόγων.

Chorus Thou then, shouldst have told the monarch of this land thy errand before being so bold, out of regard to his country’s freedom, instead of trying to drag strangers by force from the altars of the gods.

Copreus Who is monarch of this land and state?

Chorus Demophon, son of gallant Theseus.

Copreus Surely it were most to the purpose to discuss this matter somewhat with him; all else has been said in vain.

Chorus Lo! here he comes in person, in hot haste, and Acamas his brother, to hear what thou hast to say.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.