Euripides · Children of Heracles Ἡρακλεῖδαι

Euripides, Children of Heracles 120–180: First episode: Copreus claims the exiles for Eurystheus

Demophon asks who has been wreathing the altar, and the Chorus tells him that the sons of Heracles sit there as suppliants. Copreus declares that he is an Argive, sent by Eurystheus to take back his own subjects, who have been condemned by their city. He says that Demophon has no right to protect them and warns that Argos will go to war, and he offers the friendship of Argos.

Lines 120–180 · 612 words · click a number to copy its link
Δημοφῶν 120ἐπείπερ ἔφθης πρέσβυς ὢν νεωτέρους βοηδρομήσας τήνδʼ ἐπʼ ἐσχάραν Διός, λέξον, τίς ὄχλον τόνδʼ ἀθροίζεται τύχη; Χορός ἱκέται κάθηνται παῖδες οἵδʼ Ἡρακλέους βωμὸν καταστέψαντες, ὡς ὁρᾷς, ἄναξ, 125πατρός τε πιστὸς Ἰόλεως παραστάτης. Δημοφῶν τί δῆτʼ ἰυγμῶν ἥδʼ ἐδεῖτο συμφορά; Χορός βίᾳ νιν οὗτος τῆσδʼ ἀπʼ ἐσχάρας ἄγειν ζητῶν βοὴν ἔστησε κἄσφηλεν γόνυ γέροντος, ὥστε μʼ ἐκβαλεῖν οἴκτῳ δάκρυ. Δημοφῶν 130καὶ μὴν στολήν γʼ Ἕλληνα καὶ ῥυθμὸν πέπλων ἔχει, τὰ δʼ ἔργα βαρβάρου χερὸς τάδε. σὸν δὴ τὸ φράζειν ἐστί, μὴ μέλλειν τ’, ἐμοὶ ποίας ἀφῖξαι δεῦρο γῆς ὅρους λιπών;

Demophon Since thou for all thy years hast outstripped younger men in coming to the rescue to this altar of Zeus, do thou tell me what hath chanced to bring this crowd together.

Chorus There sit the sons of Heracles as suppliants, having wreathed the altar, as thou seest, O king, and with them is Iolaus, trusty comrade of their sire.

Demophon Why should this event have called for cries of pain?

Chorus This fellow caused the uproar by trying to drag them forcibly from this altar, and he tripped up the old man, till my tears for pity flowed.

Demophon Hellenic dress and fashion in his robes doth he no doubt adopt, but deeds like these betray the barbarian. Thou, sirrah, tell me straight the country whence thou earnest thither.

Κῆρυξ 134Ἀργεῖός εἰμι· τοῦτο γὰρ θέλεις μαθεῖν· 135ἐφʼ οἷσι δʼ ἥκω καὶ παρʼ οὗ λέγειν θέλω. πέμπει Μυκηνῶν δεῦρό μʼ Εὐρυσθεὺς ἄναξ ἄξοντα τούσδε· πολλὰ δʼ ἦλθον, ὦ ξένε, δίκαιʼ ὁμαρτῇ δρᾶν τε καὶ λέγειν ἔχων. Ἀργεῖος ὢν γὰρ αὐτὸς Ἀργείους ἄγω 140ἐκ τῆς ἐμαυτοῦ τούσδε δραπέτας ἔχων, νόμοισι τοῖς ἐκεῖθεν ἐψηφισμένους θανεῖν· δίκαιοι δʼ ἐσμὲν οἰκοῦντες πόλιν αὐτοὶ καθʼ αὑτῶν κυρίους κραίνειν δίκας. πολλῶν δὲ κἄλλων ἑστίας ἀφιγμένοι 145ἐν τοῖσιν αὐτοῖς τοισίδʼ ἕσταμεν λόγοις, κοὐδεὶς ἐτόλμησʼ ἴδια προσθέσθαι κακά. ἀλλʼ ἤ τινʼ ἐς σὲ μωρίαν ἐσκεμμένοι δεῦρʼ ἦλθον ἢ κίνδυνον ἐξ ἀμηχάνων ῥίπτοντες, εἴτʼ οὖν εἴτε μὴ γενήσεται· 150οὐ γὰρ φρενήρη γʼ ὄντα σʼ ἐλπίζουσί που μόνον τοσαύτης ἣν ἐπῆλθον Ἑλλάδος τὰς τῶνδʼ ἀβούλους συμφορὰς κατοικτιεῖν. φέρʼ ἀντίθες γάρ· τούσδε τʼ ἐς γαῖαν παρεὶς ἡμᾶς τʼ ἐάσας ἐξάγειν, τί κερδανεῖς; 155τὰ μὲν παρʼ ἡμῶν τοιάδʼ ἔστι σοι λαβεῖν, Ἄργους τοσήνδε χεῖρα τήν τʼ Εὐρυσθέως ἰσχὺν ἅπασαν τῇδε προσθέσθαι πόλει. ἢν δʼ ἐς λόγους τε καὶ τὰ τῶνδʼ οἰκτίσματα βλέψας πεπανθῇς, ἐς πάλην καθίσταται 160δορὸς τὸ πρᾶγμα· μὴ γὰρ ὡς μεθήσομεν δόξῃς ἀγῶνα τόνδʼ ἄτερ χαλυβδικοῦ. τί δῆτα φήσεις, ποῖα πεδίʼ ἀφαιρεθείς, τί ῥυσιασθείς, πόλεμον Ἀργείοις ἔχειν; ποίοις δʼ ἀμύνων συμμάχοις, τίνος δʼ ὕπερ 165θάψεις νεκροὺς πεσόντας; ἦ κακὸν λόγον κτήσῃ πρὸς ἀστῶν, εἰ γέροντος οὕνεκα, τύμβου, τὸ μηδὲν ὄντος, ὡς εἰπεῖν ἔπος, παίδων τε τῶνδʼ, ἐς ἄντλον ἐμβήσῃ πόδα. ἐρεῖς τὸ λῷστον ἐλπίδʼ εὑρήσειν μόνον. 170καὶ τοῦτο πολλῷ τοῦ παρόντος ἐνδεές· κακῶς γὰρ Ἀργείοισιν οἵδ’ ὡπλισμένοις μάχοιντʼ ἂν ἡβήσαντες, εἴ τι τοῦτό σε ψυχὴν ἐπαίρει· χοὑν μέσῳ πολὺς χρόνος ἐν ᾧ διεργασθεῖτʼ ἄν. ἀλλʼ ἐμοὶ πιθοῦ· 175δοὺς μηδέν, ἀλλὰ τἄμ’ ἐῶν ἄγειν ἐμὲ κτῆσαι Μυκήνας, μηδʼ ὅπερ φιλεῖτε δρᾶν πάθῃς σὺ τοῦτο, τοὺς ἀμείνονας παρὸν φίλους ἑλέσθαι, τοὺς κακίονας λάβῃς. Χορός τίς ἂν δίκην κρίνειεν ἢ γνοίη λόγον, 180πρὶν ἂν παρʼ ἀμφοῖν μῦθον ἐκμάθῃ σαφῶς;

Copreus An Argive I; since that thou seek’st to know. Who sent me, and the object of my coming, will I freely tell. Eurystheus, king of Mycenae, sends me hither to fetch these back; and I have come, sir stranger, with just grounds in plenty, alike for speech or action. An Argive myself, Argives I come to fetch, taking with me these runaways from my native city, on whom the doom of death was passed by our laws there; and we have a right, since we rule our city independently, to ratify its sentences. And though they have come as suppliants to the altars of numerous others, we have taken our stand on these same arguments, and no one has ventured to bring upon himself evils of his own getting. But they have come hither, either because they perceived some folly in thee, or, in their perplexity, staking all on one risky throw to win or lose; for surely they do not suppose that thou, if so thou hast thy senses still, and only thou, in all the breadth of Hellas they have traversed, wilt pity their foolish troubles. Come now, put argument against argument: what will be thy gain, suppose thou admit them to thy land, or let us take them hence? From us these benefits are thine to win: this city can secure as friends Argos, with its far-reaching arm, and Eurystheus’ might complete; whilst if thou lend an ear to their piteous pleading and grow soft, the matter must result in trial of arms; for be sure we shall not yield this struggle without appealing to the sword. What pretext wilt thou urge? Of what domains art thou robbed that thou shouldst take and wage war with the Tirynthian Argives? What kind of allies art thou aiding? For whom will they have fallen whom thou buriest? Surely thou wilt get an evil name from the citizens, if for the sake of an old man with one foot in the grave, a mere shadow I may say, and for these children, thou wilt plunge into troublous waters. The best thou canst say is, that thou wilt find in them a hope, and nothing more; and yet this falls far short of the present need; for these would be but a poor match for Argives even when fully armed and in their prime, if haply that raises thy spirits; moreover, the time ’twixt now and then is long, wherein ye may be blotted out. Nay, hearken to me; give me naught, but let me take mine own, and so gain Mycenae; but forbear to act now, as is your Athenian way, and take the weaker side, when it is in thy power to choose the stronger as thy friends.

Chorus Who can decide a cause or ascertain its merits, till from both sides he clearly learn what they would say?

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.