Euripides · Children of Heracles Ἡρακλεῖδαι

Euripides, Children of Heracles 1–54: Prologue: Iolaus and the children of Heracles at the altar in Athens

Iolaus says that the just man lives for his neighbours, while the selfish are of no use to others, and tells how he, who was the companion of Heracles in his labours, now looks after Heracles' children. He tells that Eurystheus, who persecuted Heracles in life, now drives his children from land to land, and that they have come to Marathon in the land of Athens, where the herald of Eurystheus follows them. The herald arrives, and Iolaus curses him.

Lines 1–54 · 501 words · click a number to copy its link

Iolaus

1Πάλαι ποτʼ ἐστὶ τοῦτʼ ἐμοὶ δεδογμένον· ὁ μὲν δίκαιος τοῖς πέλας πέφυκʼ ἀνήρ, ὃ δʼ ἐς τὸ κέρδος λῆμʼ ἔχων ἀνειμένον πόλει τʼ ἄχρηστος καὶ συναλλάσσειν βαρύς, 5αὑτῷ δʼ ἄριστος· οἶδα δʼ οὐ λόγῳ μαθών. ἐγὼ γὰρ αἰδοῖ καὶ τὸ συγγενὲς σέβων, ἐξὸν κατʼ Ἄργος ἡσύχως ναίειν, πόνων πλείστων μετέσχον εἷς ἀνὴρ Ἡρακλέει, ὅτʼ ἦν μεθʼ ἡμῶν· νῦν δʼ, ἐπεὶ κατʼ οὐρανὸν 10ναίει, τὰ κείνου τέκνʼ ἔχων ὑπὸ πτεροῖς σῴζω τάδʼ αὐτὸς δεόμενος σωτηρίας. ἐπεὶ γὰρ αὐτῶν γῆς ἀπηλλάχθη πατήρ, πρῶτον μὲν ἡμᾶς ἤθελʼ Εὐρυσθεὺς κτανεῖν· ἀλλʼ ἐξέδραμεν· καὶ πόλις μὲν οἴχεται, 15ψυχὴ δʼ ἐσώθη. φεύγομεν δʼ ἀλώμενοι ἄλλην ἀπʼ ἄλλης ἐξορίζοντες πόλιν. πρὸς τοῖς γὰρ ἄλλοις καὶ τόδʼ Εὐρυσθεὺς κακοῖς ὕβρισμʼ ἐς ἡμᾶς ἠξίωσεν ὑβρίσαι· πέμπων ὅπου γῆς πυνθάνοιθʼ ἱδρυμένους 20κήρυκας ἐξαιτεῖ τε κἀξείργει χθονός, πόλιν προτείνων Ἄργος οὐ σμικρὸν φίλην ἐχθράν τε θέσθαι, χαὑτὸν εὐτυχοῦνθʼ ἅμα. οἳ δʼ ἀσθενῆ μὲν τἀπ’ ἐμοῦ δεδορκότες, σμικροὺς δὲ τούσδε καὶ πατρὸς τητωμένους, 25τοὺς κρείσσονας σέβοντες ἐξείργουσι γῆς. ἐγὼ δὲ σὺν φεύγουσι συμφεύγω τέκνοις καὶ σὺν κακῶς πράσσουσι συμπράσσω κακῶς, ὀκνῶν προδοῦναι, μή τις ὧδ’ εἴπῃ βροτῶν· Ἴδεσθ’, ἐπειδὴ παισὶν οὐκ ἔστιν πατήρ, 30Ἰόλαος οὐκ ἤμυνε συγγενὴς γεγώς. πάσης δὲ χώρας Ἑλλάδος τητώμενοι, Μαραθῶνα καὶ σύγκληρον ἐλθόντες χθόνα ἱκέται καθεζόμεσθα βώμιοι θεῶν, προσωφελῆσαι· πεδία γὰρ τῆσδε χθονὸς 35δισσοὺς κατοικεῖν Θησέως παῖδας λόγος, κλήρῳ λαχόντας ἐκ γένους Πανδίονος, τοῖσδʼ ἐγγὺς ὄντας· ὧν ἕκατι τέρμονας κλεινῶν Ἀθηνῶν τόνδʼ ἀφικόμεσθʼ ὅρον. δυοῖν γερόντοιν δὲ στρατηγεῖται φυγή· 40ἐγὼ μὲν ἀμφὶ τοῖσδε καλχαίνων τέκνοις, ἣ δʼ αὖ τὸ θῆλυ παιδὸς Ἀλκμήνη γένος ἔσωθε ναοῦ τοῦδʼ ὑπηγκαλισμένη σῴζει· νέας γὰρ παρθένους αἰδούμεθα ὄχλῳ πελάζειν κἀπιβωμιοστατεῖν. 45Ὕλλος δʼ ἀδελφοί θʼ οἷσι πρεσβεύει γένος ζητοῦσʼ ὅπου γῆς πύργον οἰκιούμεθα, ἢν τῆσδʼ ἀπωθώμεσθα πρὸς βίαν χθονός.

I hold this true, and long have held: Nature hath made one man upright for his neighbours’ good, while another hath a disposition wholly given over to gain, useless alike to the state and difficult to have dealings with, but for himself the best of men; and this I know, not from mere hearsay. I, for instance, from pure regard and reverence for my kith and kin, though I might have lived at peace in Argos, alone of all my race shared with Heracles his labours, while he was yet with us, and now that he dwells in heaven, I keep these his children safe beneath my wing, though myself I need protection. For when their father passed from earth away, Eurystheus would first of all have slain us, but we escaped. And though our home is lost, our life was saved. But in exile we wander from city to city, ever forced to roam. For, added to our former wrongs, Eurystheus thought it fit to put this further outrage upon us: wheresoe’er he heard that we were settling, thither would he send heralds demanding our surrender and driving us from thence, holding out this threat, that Argos is no mean city to make a friend or foe, and furthermore pointing to his own prosperity. So they, seeing how weak my means, and these little ones left without a father, bow to his superior might and drive us from their land. And I share the exile of these children, and help them bear their evil lot by my sympathy, loth to betray them, lest someone say, Look you! now that the children’s sire is dead, Iolaus no more protects them, kinsman though he is. Not one corner left us in the whole of Hellas, we are come to Marathon and its neighbouring land, and here we sit as suppliants at the altars of the gods, and pray their aid; for ’tis said two sons of Theseus dwell upon these plains, the lot of their inheritance, scions of Pandion’s stock, related to these children; this the reason we have come on this our way to the borders of glorious Athens. To lead the flight two aged guides are we; my care is centred on these boys, while she, I mean Alcmena, clasps her son’s daughter in her arms, and bears her for safety within this shrine, for we shrink from letting tender maidens come anigh the crowd or stand as suppliants at the altar. Now Hyllus and the elder of his brethren are seeking some place for us to find a refuge, if we are driven by force from this land.

Iolaus

48ὦ τέκνα τέκνα, δεῦρο, λαμβάνεσθʼ ἐμῶν πέπλων· ὁρῶ κήρυκα τόνδʼ Εὐρυσθέως 50στείχοντʼ ἐφʼ ἡμᾶς, οὗ διωκόμεσθʼ ὕπο πάσης ἀλῆται γῆς ἀπεστερημένοι. ὦ μῖσος, εἴθʼ ὄλοιο χὡ πέμψας σ’ ἀνήρ· ὡς πολλὰ δὴ καὶ τῶνδε γενναίῳ πατρὶ ἐκ τοῦδε ταὐτοῦ στόματος ἤγγειλας κακά.

O children, children, come hither! hold unto my robe; for lo! I see a herald coming towards us from Eurystheus, by whom we are persecuted, wanderers excluded from every land. A curse on thee and him that sent thee, hateful wretch! for that same tongue of thine hath oft announced its master’s evil hests to these children’s noble sire as well.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.